Shaizar

Coordinates: 35°16′04″N 36°34′00″E / 35.26778°N 36.56667°E / 35.26778; 36.56667
Source: Wikipedia, the free encyclopedia.
(Redirected from
Larissa in Syria
)
Shaizar
شيزر
Larissa
Village
UTC+3 (EEST
)

Shaizar or Shayzar (

Mahardah, Tremseh, Kafr Hud, Khunayzir and Halfaya. According to the Syria Central Bureau of Statistics (CBS), Shaizar had a population of 5,953 in the 2004 census.[1]

During the

Banu Munqidh
family. It played an important part in the Christian and Muslim politics of the crusades.

Location

Shaizar is located at a strategically vital crossing point on the Orontes River, 28 km to the northwest of Hama.[2]

Name evolution

The fortress of Shaizar

In the Amarna letters (14th century BC) it is mentioned as Senzar or Sezar.

To the

Seleucid empire it was renamed Larissa, after the town Larissa in Thessaly
(Greece) from which many colonists came.

It reverted to its earlier name under the Roman Empire and was known as Sezer under the Byzantine Empire.

The Crusaders rendered the city's name in Latin as Caesarea. This name had not been used in any earlier period, and was derived from the Crusaders mistakenly identifying this city as being

Caesarea Mazaca, a place renowned in Christian history as the home of Saint Basil of Caesarea
.

Shaizar's ruins are known as Saijar in modern Arabic.

History

Bronze Age

Shaizar is mentioned as Senzar or Sezar in the Amarna letters (14th century BC).

Hellenistic period

Diodorus Siculus (first century BC) records local legends attributing the establishment of the town by one of Alexander's cavalry regiments originating from Thessaly.[2] The town was renamed Larissa Sizara, Larissa being the town in Thessaly from which many Greek settlers came.[3]

Roman period

The Roman armies led by Pompey conquered Syria in 64 BC.

Syria was briefly occupied by Republican-Parthian forces under the Parthian prince Pacorus I.

Byzantine and Early Arab periods

The city remained part of the Christianised empire, known as the Byzantine Empire, under the name of Sezer.[citation needed]

Shaizar fell to the

Fatimid castle was standing at Shaizar by the time the Byzantines recaptured the town.[2]

It was lost to the Banu Munqidh in 1081 when Ali ibn Munqidh bought it from the bishop. The Byzantines besieged it numerous times after this but failed to recover it.[citation needed]

Crusaders

The Franks arrived in Syria in 1098 during the First Crusade. The interaction between the Crusader states and the Banu Munqidh rulers of Shaizar consisted of a series of wars and alliances.[citation needed]

Munqidhite Shaizar (1081–1157)

The fortress of Shaizar

The Munqidhites controlled territory east of Shaizar, across the

Mediterranean coast, from the coastal cities of Latakia in the north to Tortosa in the south.[citation needed
]

During the First Crusade, the emir assisted the Crusaders passing through his land, giving them horses and food and other provisions. After the crusade it was bordered by the crusader Principality of Antioch and was subject to raids from both Antioch and the County of Tripoli.[citation needed]

When the Crusaders briefly conquered

Apamea, in 1106, the Banu Munqidh clan harassed them from their base in Shaizar.[2]

In 1106, the Munqidhite emirs Murshid and Sultan defeated

Mawdud of Mosul cut off their access to food and water. Tancred nevertheless built a castle nearby on Tell ibn Ma'shar, in order to keep Shaizar under close watch.[citation needed
]

When

Zengi
succeeded-Bursuqi's son in Mosul in 1127 and claimed Aleppo as well, Shaizar recognized his suzerainty.

In 1137, Byzantine emperor

Joscelin II of Edessa
did not assist the emperor. Zengi soon arrived to relieve the fortress in May. The emir preferred Byzantine control to Zengid, and offered to recognize John as his overlord. Neither John or Zengi ever really enforced their authority there and Shaizar remained independent.

The emirate lasted until the enormous earthquake of 1157, during which the citadel collapsed, killing almost the entire family, who had assembled there to celebrate a circumcision. The only survivors out of the whole family were the wife of emir, and the emir's nephew Usama ibn Munqidh, the famed poet-knight who was on a diplomatic mission to Damascus.

Description of the city

Referring to the crusader siege of Shaizar in 1157,[4] William of Tyre writes:

"The city of Shayzar lies upon the same Orontes river which flows by
patriarchate of Antioch. It is very conveniently situated. The lower part extends along the plain, while upon the heights of the upper part is the citadel, fairly long in extent but rather narrow. It is well fortified, for in addition to its natural defenses, the river protects it on one side and the city on the other, so that it is entirely inaccessible."[5]

Fulcher of Chartres, an eyewitness to the siege in 1111, did not know the classical Roman or Greek name for the site, and noted that the Turks called it "Sisara", "but the inhabitants of the country commonly call it 'Chezar'."[6]

Life in the city

Regarding the citizens, William of Tyre says they "had but little knowledge of arms; their attention was devoted almost entirely to trading." Many of them were Christians, whom William considered to be suffering as slaves under their Muslim rulers, but the Munqidhites seem to have been tolerant lords and both Christians and Muslims of various sects lived there peacefully.[5]

A very lively account of life in Shaizar, and various other places in the Muslim world, was written by the prince Usama ibn Munqidh, titled Kitab al-I'tibar, and gives great insight into Muslim life in the 12th century.

The Munqidhite emirs are shown as patrons of literature, who delight in hunting and other sports, as well as delighting in making war on, and negotiating peace with, their Christian and Muslim neighbours.

Munqidh emirs of Shaizar

Shaizar was ruler by the Banu Munquid from 1059–1157. The emirs were:

Usama ibn Munqidh

Usama ibn Munqidh was a medieval Muslim poet, author, faris (knight), and diplomat from the Banu Munqidh dynasty of Shaizar in northern Syria. His life coincided with the rise of several medieval Muslim dynasties, the arrival of the First Crusade, and the establishment of the Crusader states. He was born in Shaizar, Şeyzer. He was the nephew and potential successor of the emir of Shaizar, but was exiled in 1131 and spent the rest of his life serving other leaders. He was a courtier to the

Hisn Kayfa. He traveled extensively in Arab lands, visiting Egypt, Syria, Palestine and along the Tigris River, and went on pilgrimage to Mecca
. He often meddled in the politics of the courts in which he served, and he was exiled from both Damascus and Cairo.

During and immediately after his life, he was most famous as a poet and adib (a "man of letters"). He wrote many poetry anthologies, such as the Kitab al-'Asa ("Book of the Staff"), Lubab al-Adab ("Kernels of Refinement"), and al-Manazil wa'l-Diyar ("Dwellings and Abodes"), and collections of his own original poetry. In modern times, he is remembered more for his Kitab al-I'tibar ("Book of Learning by Example" or "Book of Contemplation"), which contains lengthy descriptions of the Crusaders, whom he interacted with on many occasions, and some of whom he considered friends.

Most of his family was killed in an earthquake at Shaizar in 1157. He died in Damascus in 1188, at the age of 93.

Assassin, Zengid and Mamluk periods (1158–1260)

The

Baibars
captured and rebuilt the city in 1260.

Modern period

The citadel (castle) was declared a national monument in 1958 and the last inhabitants were evacuated to prevent archaeological damage. Today the site is known as Qal’at Shayzar (citadel or castle of Shayzar), while the name Shaizar (or Shayzar) is used for the modern town.[7]

See also

References

  1. ^ a b General Census of Population and Housing 2004 Archived 2013-01-12 at archive.today. Syria Central Bureau of Statistics (CBS). Hama Governorate. (in Arabic)
  2. ^ a b c d "Shaizar" at www.cometosyria.com, accessed 3 May 2018
  3. .
  4. ^ Baldwin 1969, p. 541.
  5. ^ a b William of Tyre, A History of Deeds Done Beyond the Sea, trans. E.A. Babcock and A.C. Krey, Columbia University Press, 1943, bk. 18, ch. 18, pp. 266-267.
  6. ^ Fulcher of Chartres, A History of the Expedition to Jerusalem, trans. Frances Rita Ryan, University of Tennessee Press, 1969, bk. II, ch. XLV.7-9, pp. 202-203.
  7. , retrieved 2020-09-12

Sources

External links