Layene
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The Layene (also spelled Layène, Layenne, or Layeen)
Overview
The Layene community is open to all Muslims but was founded within the
The Layene brotherhood is the smallest of the Muslim brotherhoods of Senegal[4] and likely numbers between seventy and one-hundred thousand members.[5]
The community leader is known as the
Beliefs and practices
Layene beliefs and practices include the normal five pillars of Islam, with some additional obligations recommended by Seydina Limamou Laye. For instance, prior to each of the five daily prayers, they wash not only their feet but up to their knees as well, and practice zikr before and after each prayer.
They hold a weekly ceremony called the chants religieux that begins shortly before midnight on Saturday and continues until the dawn prayer on Sunday. The chants religieux consist of energetic sermons and loud zikr (Wolof: sikkar).
Many in the Layene community will arrange for their newborn daughters to be married at the time of their naming ceremonies, often to a young son of a friend. These marriages are binding, but when the children reach adulthood they are able to choose whether to continue in the marriage, or divorce (without stigma) and marry another community member or another person she chooses and loves.[6] Newborn boys are circumcised on the day of their baptism (i.e. on the seventh day after birth). Many women choose to pray in the mosque for Friday prayer.[7] There is a place for women to pray inside any Layene mosque, and children are also encouraged to pray in the mosque.
People in the community wear white during events. In addition, it is customary to take the symbolic last name "Laye" - derived from Allah - in order to flatten social hierarchies and support the teaching that all humans are equal in the eyes of God.[8]
Distribution
Most Layenes live in the Cap-Vert area around Dakar, but there is a Layene presence in most other areas of Senegal, and a few live in Italy, France, Canada and the United States[citation needed].
In 1812 the political independence of the Lebu from the Kingdom of Cayor was recognized[citation needed]. Today the Layene are granted special autonomy in the constitution, laws and practices of Senegal[citation needed].
History
The Layene Brotherhood was founded in 1884 by Seydina Limamou Laye who was an uneducated man from the Lebu ethnic group, and a fisherman. He claimed to be the Mahdi, an Islamic messianic figure, whose coming is prophesied. He claimed his son, Seydina Issa Rouhou Laye, was the second coming of Jesus.[9] Seydina Limamou Laye is reported to have said that when he left Mecca when he died, he took refuge in a cave in Ngor in the form of light. For more than a thousand years, he traveled the whole earth nightly to see in which people he would appear for his second mission, and “it is because of the moral discretion (sutura) and the decency of the clothing of the Lebu women that I was born among this people,” and that “God saw that I was born among the Lebus.”[10] Despite this, from the earliest days of the community, membership has been open to all Muslims. He attracted a following both among and outside the Lebu ethno-linguistic group.[11][12]
The present Khalif of the Layene is Seydina Mouhamadou Makhtar Laye, who is a son of Seydina Mandione Laye.
Caliphs
- Seydina Issa Rouhou Laye, 1909-1949
- Seydina Mandione Laye, 1949-1971
- Seydina Issa Laye II, 1971-1987
- Seydina Mame Alassane Laye, 1987-2001
- Seydina Abdoulaye Thiaw Laye, 2001–2021
- Seydina Mouhamadou Makhtar Laye, 2021-present
References
- ^ Laborde, Cécile (1994). La Confrérie layenne et les Lébou du Sénégal: Islam et culture tradtionnelle (in French). Bordeaux: Institut d'études politiques de Bordeaux: Université Montesquieu-Bordeaux IV.
- ^ Glover, John (2013). "The Prophet Muhammad Reincarnated and His Son, Jesus: Re-centering Islam among the Layenne of Senegal". Journal of Historical Geography. 42: 24–35.
- ^ Glover, John (2013). "The Prophet Muhammad Reincarnated and His Son, Jesus: Re-centering Islam among the Layenne of Senegal". Journal of Historical Geography. 42: 24–35.
- ^ Bop, Codou (2005). "Roles and the Position of Women in Sufi Brotherhoods in Senegal". Journal of the American Academy of Religion. 73: 1099–1119.
- ^ Halverson, Jeffry R. (2020). "Embodying the Mahdi: Islamic Messianism and the Body in Colonial Senegal". Journal of Africana Religions. 8: 37–61.
- ^ Riley, Emily (2016). Terànga and the Art of Hospitality: Engendering the Nation, Politics, and Religion in Dakar, Senegal. Michigan State University: Doctoral Dissertation. p. 164.
- ^ Thomas, Douglas (2012). Sufism, Mahdism and Nationalism: Limamou Laye and the Layennes of Senegal. New York: Continuum. p. 114.
- ^ Thomas, Douglas (2012). Sufism, Mahdism and Nationalism: Limamou Laye and the Layennes of Senegal. New York: Continuum. p. 127.
- ^ Sylla, Assane. Not dated [after 1987]. Les Prophetes: Seydina Limamou le Mahdi et Seydina Issa Rouhou Lahi. Dakar: Imprimerie Saint-Paul.
- ^ Cheikh Makhtar Lô. Bus râ, al-Muhibbî n wa tayqîz al-jâhilî n (Joy of Friends and Awakening of the Lost). Unpublished English translation of the biography of Seydina Limamou Laye.
- ^ Laborde, Cécile. 1995. La Confrérie Layenne et les Lébou du Sénégal: Islam et culture traditionnelle en Afrique. Université Montisquieu: Institut d’études politiques de Bordeaux.
- ^ Matthew Kearney. 2005. "The Societal Ideal and Religious Authority in the Layene Brotherhood." B.A. Thesis in Sociology, Haverford College.
External links
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| Mouride | |
| Tijaniyyah | |
| Qadiriyya (Xaadir) | |
| Layene | |
| Shia | |
| Mosques | |
| Other topics | |
