Leibzoll

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Schaffhausen Dicken coin from 1617. It corresponds to the Leibzoll of 24 kreuzers that Jews had to pay from 1676 onwards to stay in Schaffhausen. Coin in the collection of the Jewish Museum of Switzerland.

The Leibzoll (German: "body tax") was a special toll that Jews had to pay in most European states from the Middle Ages to the 19th century.

Rate of the toll

The origin of the Leibzoll may be traced to the political position of the Jews in Germany, where they were considered crown property and, therefore, under the king's protection. In his capacity as

Frederick II of Austria, in his law on the Jews, issued 1244, decreed that within the limits of his state they should not pay more than the legal rate of toll—the same rate that all other citizens had to pay (Scherer, l.c. p. 181). As in the stipulations regulating the tolls of Raffelstetten [de
], and as in the law of Frederick II, only customs duties for goods or slaves were mentioned: therefore a personal tax was unknown.

As the Jews in increasing numbers passed under territorial jurisdiction, the exemption from personal tax, which was granted them as long as they remained crown property, was no longer respected, for each territorial ruler considered himself entitled to levy taxes on all foreign Jewish subjects who passed through his territory. But these taxes continued as customs duties until, with the growing hostility of the free cities, and with the frequent expulsion from vast territories which became the rule in the fifteenth century, those rulers who had expelled the Jews from their domains determined on the adoption of a policy of keeping them away from their borders. International relations, however, would not permit of the disregard of a passport granted by a foreign ruler to one of his subjects, so when Jews visited a territory in which no Jew was permitted to settle they were subjected to the payment of a toll.

Development of Leibzoll

Owing to the weakness of the imperial power of the Holy Roman Empire, Jews expelled from a place could easily settle in the vicinity, and on the strength of their passports do business in the place from which they had been expelled. So the Jews expelled from

Kleinerdlingen [de]; those who could not gain entrance into the city of Lübeck settled in the village of Lübeck-Moisling [de]—all places of settlement within easy walking distance of the cities in which they were denied residence. On the passports issued to them by their respective sovereigns they could engage in trade in the latter places, at least during the day, and, therefore, since the local governments wished to enforce the decrees excluding the Jews, they were driven to adopt new measures ("R. E. J." viii. 212). Administrators soon recognized the financial utility of the Leibzoll, and the territorial rulers in the German empire levied such a toll from all traveling Jews, whether foreigners or their own subjects. In Nuremberg the average annual value of the toll for the last ten years during which Leibzoll was levied (1797–1806) was 2,448 florins
(Barbeck, "Gesch. der Juden in Nürnberg und Fürth," p. 106, Nuremberg, 1878).

The wording of the laws sometimes also suggests an intention of humiliating the Jews. For example, an ordinance of

Freiberg, in Saxony, Jews were forced to pay for a guard to follow them as long as they remained within the city. Even after the Leibzoll had been officially abolished, as in Austria by Emperor Joseph II in 1782, Jews entering Vienna or staying there for some time had to pay a special tax which differed from Leibzoll only in name. The same may be said of Nuremberg, where Leibzoll was abolished theoretically in 1800, but was levied practically until 1806 under the name of "Passier- und Eintrittsgeld". In Warsaw, where the French government had emancipated the Jews, the Russian government re-introduced the Leibzoll under the name of "Tagzettel", requiring every Jew entering the city to pay five silver groschen
for the first day and three for every additional day he remained ("Allg. Zeit. des Jud." 1862, p. 12).

Exemptions

Certain exemptions from Leibzoll were granted. Under the Austrian law of 1244, corpses were exempt.

ducats
annually; this sum ("Jüdische Presse," 22 Aug. 1902) exempted only those who were in the possession of a lawful charter ("Schutzbrief"), which had replaced the old safe-conduct ("Judengeleit"), and who therefore were called "vergleitete Juden" or escorted Jews.

In December, 1787,

Bishop of Salzburg
also abolished the toll in his own dominions.

Notwithstanding the liberal spirit which these abolitions showed, the majority of the German states still clung to the tax. With the advent of the French, however, some of them were compelled to abolish the Leibzoll. Early in July, 1798, the French general Cacatte informed the members of the government at

peace of Lunéville
(21 July 1801) the toll was re-imposed.

Wolf Breidenbach

At the beginning of the nineteenth century, the Jews of Germany found a courageous champion in

Francis I of Austria. Of the German states, Saxony
was the last to abolish it.

Switzerland

In the area of today's Switzerland, as in the surrounding regions, Jews were subjected to the costly and humiliating practice of paying the body tax (Leibzoll), particularly between the 17th and 18th century. Furthermore, Jews paid higher taxes for their wares, often double the regular fee.[1][2]

Zürich was particularly strict, as shown by a ruling from 1675, which only allowed “Jew horses” to cross Zürich territory, while Jews should not set foot on land. For their horses to cross Zürich soil, Jews had to pay double the usual toll rate.[3]

The Jew toll in Schaffhausen was valued at 24 Kreuzer in 1676. For that sum, Jews were allowed to stay two days in the city and practice trade, as long as all trading was done in cash.[3]

Authorities often profited from the Leibzoll. In Basel, the money was collected by the Oberstknecht. The Jewish community of Basel had grown to over 700 families in the 18th century, and in 1723, the lump sum of the Leibzoll amounted to approximately 500 pounds.[3]

In 1797, under the ruling of Napoleon, the Helvetic Consulta abolished the Jew toll.[4][1]

In Schaffhausen, it took a further two years for these tolls to be abolished, and the local council decided to maintain the Leibzoll for non-French Jews. In 1804, in a similar vein, the Small Council of Fribourg made a ruling to levy higher bridge tolls for all Jews who were not French citizens.[3] From these examples, it is clear that although the Leibzoll was officially abolished in 1797, extra rates and tolls persisted in areas that were hostile to Jews. Swiss rules and policies restrictive to Jews remained in place well into the 19th century.[1]

Russia

Up to 1862, the Polish Jews visiting

Grand Duke Constantine Pavlovich, then Viceroy of Poland, who stated that he considered the abolition of the tax inexpedient, but proposed decreasing its amount and regulating it according to age, sex, and business occupation. He deemed it advisable to introduce a similar tax in Russia, and suggested that each Polish Jew entering Russia, and each Russian Jew entering Poland, should be supplied with a pass descriptive of the place of its issuance, the bearer's business, etc. The local police was to be charged with the inspection of the passes. In consequence of this report, Emperor Nicholas ordered the minister of finance to communicate with the proper authorities, and to draft the regulations for the introduction of the tax in question. After a prolonged correspondence with the Polish authorities the minister found the proposed measure to be inexpedient, not only because of the decrease in the revenues which it would effect, but also because of possible complications and abuses in its enforcement. The "Geleitzoll", therefore, remained until abolished by an ukase
of 24 May 1862.

Similar taxes elsewhere

See also

References

  1. ^ a b c Cranach et al. 2016: Cranach, Kaufmann, Knoch-Mund, Picard, Weingarten. "«Judentum», in: Historisches Lexikon der Schweiz HLS online, 2016".{{cite web}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  2. ISBN 9783856168476.{{cite book}}: CS1 maint: multiple names: authors list (link
    )
  3. ^ a b c d Weldler-Steinberg, Augusta (1966). Geschichte der Juden in der Schweiz, Bd 1 (in German). Zurich: Schweizerischer Israelitischer Gemeindebund.
  4. ^ Kupfer, Weingarten (1999). Zwischen Ausgrenzung und Integration. Geschichte und Gegenwart der Jüdinnen und Juden in der Schweiz (in German). Zurich: Sabe.
  • Geiger, Jüd. Zeit. vol. v., pp. 126–145, 335–347;
  • Jewish Chronicle, 12 June 1903;
  • Allg. Zeit. des Jud. 1890, No. 28;
  • Grätz, Geschichte der Juden, passim;
  • Pervy Polny Svod Zakonov, vol. x., No. 6703;
  • Mysh, Rukovodstvo k Russkomu Zakonodatelstvu o Yevreyakh, p. 18, St. Petersburg, 1890.

 This article incorporates text from a publication now in the public domainSinger, Isidore; et al., eds. (1901–1906). The Jewish Encyclopedia. New York: Funk & Wagnalls. {{cite encyclopedia}}: Missing or empty |title= (help)