Libyan literature
Libyan literature has its roots in Antiquity, but contemporary Libyan writing draws on a variety of influences.
The
Libyan literature has historically been very politicized. The
After the Italian defeat in World War II, the focus of Libyan literature shifted to the fight for independence. The 1960s were a tumultuous decade for Libya, and this is reflected in the works of Libyan writers. Social change, the distribution of oil-wealth and the Six-Day War were a few of the most discussed topics. Following the 1969 coup d'etat which brought Muammar Gaddafi to power, the government established the Union of Libyan Writers. Thereafter, literature in the country took a much less antagonistic approach towards the government, more often supporting government policies than opposing.[2]
As very little Libyan literature has been translated, few Libyan authors have received much attention outside of the
History
Early Libyan works
Prior to Italian invasion, Libyan literary journals were primarily concerned with politics. Journals of this period included al-'Asr al–Jadīd (The New Age) in 1910 and al–Tarājim (The Translations) in 1897. It wasn't until the brutality of the Italian invasion that Libyan consciousness exposed itself in the form of the short story. Wahbi al-Bouri argues in the introduction of al-Bawākir (The Vanguard), a collection of short stories he wrote from 1930 to 1960, that the Libyan short story was born in reaction to Italian occupation and Egyptian literary renaissance in Cairo and Alexandria. Specifically, copies of poems such as Benghazi the Eternal helped to sustain Libyan resistance.
Italian policy of the time was to suppress indigenous Libyan cultural aspirations - therefore quelling any publications showing local literary influence. Perhaps the only publication of the time that had any Libyan roots was the Italian financed, Libya al-Muṣawwar (Illustrated Libya). While beginning as Italian propaganda, the magazine included work by Wahbi al-Bouri, considered the father of Libyan short stories.
Libyan poet Khaled Mattawa remarks:
- "Against claims that Libya has a limited body of literature, classicists may be quick to note that ancient Greek lyric poet Arab literature".
Many of Aesop's fables have been classified as part of the 'Libyan tales' genre in literary tradition although some scholars argue that the term "Libya" was used to describe works of Non-Egyptian territories in ancient Greece.[3][4]
1950 -1960
With the withdraw of European forces, a period of optimism was born ushered in by the return of educated Libyans who had lived in exile in Egypt, Syria, and Lebanon. Among the 1950s generation were famed writers Kamel Maghur, Ahmed Fagih, and Bashir Hashimi who all wrote with a sense of optimism reflecting the spirit of independence
Libyan literature began to bloom in the late 1960s, with the writings of
1969-1986, Revolutionary Years
In 1969, a military coup brought Muammar Gaddafi to power. In the mid-1970s, the new government set up a single publishing house, and authors were required to write in support of the authorities. Those who refused were imprisoned, emigrated, or ceased writing. Authors like Kamel Maghur and Ahmed Fagih who had dominated the cultural landscape of the 1950s and 1960s continued to be the source of most literary production.
The New Libyan writers
Censorship laws were loosened, but not abolished, in the early 1990s, resulting in a literary renewal. Some measure of dissent is expressed in contemporary literature published in Libya, but books remain censored and self-censored to a certain extent. In 2006 with the opening of Libya towards the United States, the nature of the novel changed. Internationally recognized Libyan writers include Laila Neihoum, Najwa BinShetwan, and Maryam Salama. Libyan short-story writer and translator Omar al-Kikli names Ghazi Gheblawi, Mohamed Mesrati (known as Mo. Mesrati) and Mohamed Al-Asfar and six others as the Libyan short-story writers "who have gained most prominence in the first decade of the new century."
In his 20024 article "The journey of the Libyan novel through struggles and diversity", Ghazi Gheblawi wrote about "the revival of Libyan literature" since 2010. A special recognition was the International Prize for Arabic Fiction (IPAF) in 2022 for Mohammed Na’as’s novel, Bread on Uncle Milad’s Table.[5]
Contemporary Libyan literature is influenced by "local lore, North African and Eastern Mediterranean Arab literatures, and world literature at large."
See also
Sources
- ^ Chorin, Ethan Translating Libya: The Modern Libyan Short Story Saqi/SOAS Press, 2008 pg. 189
- ^ ISBN 0-86442-699-2.
- ^ Aesop
- ^ Lobban, Richard Andrew, Was Aesop a Nubian Kummaji (Folkteller)?, Northeast African Studies - Volume 9, Number 1, 2002 (New Series), pp. 3
- ^ Gheblawi, Ghazi (2024-03-05). "The journey of the Libyan novel through struggles and diversity". Untold. Retrieved 2024-04-02.
- ISBN 978-1-59558-205-8, 2006, pp. 225–228.
Further reading
- ISBN 978-1-59558-205-8, 2006, pp. 225–228.