Linji Yixuan

Source: Wikipedia, the free encyclopedia.
Linji Yixuan
Ch'an
Senior posting
TeacherHuangbo Xiyun

Linji Yixuan (traditional Chinese: 臨濟義玄; simplified Chinese: 临济义玄; pinyin: Línjì Yìxuán; Wade–Giles: Lin-chi I-hsüan; Japanese: 臨済義玄 Rinzai Gigen; died 866 CE) was the founder of the Linji school of Chán Buddhism during Tang dynasty China.

Biography

Information on Linji is based on the Línjì yǔlù, the recorded sayings of Linji. According to the Línjì yǔlù, Linji was born into a family named Xing () in Caozhou (modern

kensho while discussing Huángbò's teaching during a conversation with the reclusive monk Dàyú (大愚). Linji then returned to Huángbò to continue his training after awakening. In 851 CE, Linji moved to the Linji temple in Hebei
from which he took his name, and which also became the name for the lineage of his form of Chán.

Línjì yǔlù

The Línjì yǔlù (臨濟語錄; Japanese: Rinzai-goroku), the Record of Linji, is a collection of sayings and anecdotes attributed to Linji. The standard form of these sayings was not completed until two hundred fifty years after Linji's death, and likely reflects the teaching of Chán in the Linji school at the beginning of the Song dynasty rather than that of Linji in particular.[1]

The Línjì yǔlù contains stories of Linji's interactions with teachers, contemporaries, and students. The recorded lectures are a mixture of the conventional and the

sūtras; Linji's style of teaching, as recorded in that text, exemplifies Chán development in the Hongzhou school (洪州宗) of Mazu and his successors, such as Huangbo
, Linji's master.

Teaching style

Iconoclasm

Linji is reputed to have been iconoclastic, leading students to awakening by hitting and shouting.[3]

Three Mysterious Gates

Chán faced

suchness without getting stuck in words or concepts; the alleged use of shouting and beating was instrumental in this non-conceptual expression—after the students were well educated in the Buddhist tradition.[4]

Linji is described as using the Three Mysterious Gates to maintain the Chán emphasis on the nonconceptual nature of reality, while employing sūtras and teachings to instruct his students:[4]

  1. The First Gate is the "mystery in the essence", the use of Buddhist philosophy, such as Huayan, to explain the interpenetration of all phenomena.
  2. The Second Gate is the "mystery in the word", using the Hua Tou[a] for "the process of gradually disentangling the students from the conceptual workings of the mind".
  3. The Third Gate is the "mystery in the mystery", "involving completely nonconceptual expressions such as striking or shouting, which are intended to remove all of the defects implicit in conceptual understanding".

Lineage

CHINESE NAME[5] LIFE DATES VIỆT NAME[6] JAPANESE NAME[7] KOREAN NAME[8]
28 / 1 達磨 / Damo ? 達磨 / Đạtma だるま / Daruma 달마 / Dalma
29 / 2 慧可 / Shenguang Huìke 487–593 Huệ Khả Eka 혜가 / Hyega
30 / 3 僧璨 / Jianzhi Sengcan ?–606 Tăng Xán Sōsan 승찬 / Seungchan
31 / 4 道信 / Dongshan Daoxin 580–651 Đạo Tín Dōshin 도신 / Doshim
32 / 5 弘忍 / Huangmei Hongren 601/2–674/5 Hoằng Nhẫn Kōnin 홍인 / Hongihn
33 / 6 慧能 / Caoxi Huineng 638–713 Huệ Năng Enō 혜능 / Hyeneung
34 / 7 南嶽懷讓 / Nanyue Huairang 677–744 Nam Nhạc Hoài Nhượng Nangaku Ejō 남악회양 / Namak Hweyang
35 / 8 馬祖道一 / Mazu Daoyi 709–788 Mã Tổ Đạo Nhất Baso Dōitsu 마조도일 / Majo Toil
36 / 9 百丈懷海 / Baizhang Huaihai 720?/749?–814 Bách Trượng Hoài Hải Hyakujō Ekai 백장회해 / Paekchang Hwehae
37 / 10 黃蘗希運 / Huangbo Xiyun ?–850 Hoàng Bá Hy Vận Ōbaku Kiun 황벽희운 / Hwangbyeok Heuiun
38 / 11 臨濟義玄 / Linji Yixuan ?–866/7 Lâm Tế Nghĩa Huyền Rinzai Gigen 임제의현 / Imje Euihyeon

See also

Notes

  1. ^ Stuart Lachs: "The Chinese term Hua-t’ou can be translated as “critical phrase.” Literally it means the “head of speech” or the “point beyond which speech exhausts itself.” In Korean, hua-t’ou are known as hwadu and in Japanese as wato [...] A hua-t’ou is a short phrase (sometimes a part of a koan) that can be taken as a subject of meditation and introspection to focus the mind in a particular way, which is conducive to enlightenment.[web 1]

References

Written references

  1. ^ Welter n.d.
  2. S2CID 213258968
    .
  3. ^ McRae 2003.
  4. ^ a b Buswell 1992, pp. 245–246.
  5. Wade-Giles
    Romanization
  6. ^ See Thiền Sư Trung Quốc for a list of Chinese Zen Masters in Vietnamese.
  7. ^ Romaji
  8. ^ Hangeul and South Korean Revised Romanization

Web-references

Works cited

Further reading

External links

Buddhist titles
Preceded by
Rinzai Zen
patriarch
Succeeded by

Converts to Buddhism from atheism or agnosticism