List of festivals in Iran

Source: Wikipedia, the free encyclopedia.

A Kurdish girl in Iran prepares for Nowruz.

The following list is a list of festivals in Iran.

Iranian festivals

  • Nowruz: The word of "Norouz" includes two parts; "no" that means "new" and "ruz OR rouz" which means "day", so "Nowruz" means starting a new day and it is the Celebration of the start of spring (Rejuvenation). It starts on the first day of spring (also the first day of the Iranian Calendar year), 21 March, in that 12 days as a sign of the past 12 months, all Iranian families gather around to visit each other.
Haft Seen traditional table of Norouz

Zoroastrianism

The basis of nearly all of Iranian national festivals are from its Pre-Islamic Zoroastrian era. However, there are some festivals that are celebrated exclusively by Zoroastrians and some with less extent in other communities too.

  • Khordadgân: Celebration of the 6th day of Iranian calendar. Khordad is one of the Izadans name which means completeness. In this day people used to go near the river or a sea to thank God for everything and they gave each other flowers as a sign of happiness.
  • Bahmanagân
    : Also maintained by Iranian Muslims until the Mongol invasion. The festival was celebrated on the second day of the month of Bahman. Bahmanjana is a later modified form of Bahmanagân.
  • Bahmanagân
    : Esfandegān or Spandegān is the day of love.
  • Forouhar
    .
  • Jašne Sade: Festival of Fire. Lit. the 100th day (before Nowruz).
  • Jašne Mehregân: Festival of Mihr (or Mehr). A day of thanksgiving dedicated to the highest Angel, Mithra (c.f. Metatron).
  • Mazandaran
    .
  • Nowruz: New Year's Day. March (first day of Spring).
  • Zarathushtra
    .
  • Zartosht No-Diso: Anniversary commemorating the death of the Prophet Zarathushtra.
  • Azargân: The day of fire commonly held by Zoroastrians in their Fire Temples.

Islamic

Christian

The majority of Iranian Christians are

Oriental Orthodox
branch of Christianity. This minority has their very own special festivals and traditions.

There is also a significant minority of Assyrian people who follow the Oriental Orthodox Christian Assyrian Church of the East and the Chaldean Catholic Church, these two church groups also have a minority of Persian followers. The followers of this church have a blend of Persian and Assyrian culture.

Iran has a large and fast growing Christian community gaining popularity amongst Persians. During Christmas times, Christmas trees can be seen from windows in Tehran and north-western provinces. Although Christmas has an official recognition in Iran, it is not a national holiday.

Jewish

Iranian Jews celebrate all the same holidays as Jews worldwide, but often maintain unique customs in the observance of those holidays. Some more uniquely Iranian traditions include:

  • Purim is particularly special among Jews in Iran because it recounts the story of a Jewish queen married to a Persian king in Susa, Iran and the central figures of the story Mordechai and Esther are customarily believed to be buried in Hamedan
  • Illanout (tree festival) Celebrated in February, it is nearly identical to Shab-e Cheleh and is a lot more elaborate, reminiscence of the pre-Islamic celebrations[1]
  • Shab-e Sal, lit. Night of the Year: The night of the end of Passover, when chametz can once again be eaten. It is usually celebrated with many types of breads and dairy items.[2] This festival is unique to Persian Jews due to the holiday’s proximity to Nowruz and is not celebrated in this way by most other Jews. The day after Passover is similarly known as Rooz-e Sal, which would often involve outdoor picnics similar to Sizdah Be-dar[3]

References

  1. ^ "Shab e Cheleh /Yalda Festival". Retrieved 2023-12-04.
  2. ^ "Don't pass over a Persian Passover". The Jerusalem Post | JPost.com. Retrieved 2021-03-26.
  3. ^ Holzel, David (2013-05-24). "Persian Passover". Washington Jewish Week. Retrieved 2021-03-26.

Bibliography

  • Nouruz
    and other Iranian National Festivals), Stockholm, Sweden, 2002.
  • Festivals in Encyclopædia Iranica