Advaita Guru Paramparā

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The Advaita Guru-Paramparā ("Lineage of Gurus in Non-dualism") is the traditional lineage (

parampara) of divine, Vedic and historical teachers of Advaita Vedanta. It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils.[1] Of the five contemporary acharyas, the heads of the five Advaita mathas, four acharyas trace their lineage to those four pupils and one to Adi Shankara
himself.

From mediaeval times, Advaita Vedanta influenced other Indian religions as well, and since the 19th century it came to be regarded as the central philosophy of Indian religion. Several Neo-Vedanta movements and teachers, most notably the Ramakrishna Order, trace their roots to Advaita Vedanta, while the Inchegeri Sampradaya (Nisargadatta Maharaj) and Ramana Maharshi are popularly considered as Advaita Vedanta, though rooted in respectively the Nath and Tamil folk Saivite religion.

Advaita Vedanta and paramparā

Advaita Vedanta is an Indian religious tradition of textual exegesis and yogic praxis, which states that the knowledge of the unity of Atman and Brahman is liberating. It is based on the textual exegesis of the Upanishads, the Brahma Sutras, and the Bhagavad Gita. It traces its roots back to Vedic times, as described in the Advaita Guru Paramparā, the Advaita version of the Guru–shishya tradition. Historically, Adi Shankara is regarded as its most influential teacher. This influence goes back to medieval times, when Advaita Vedanta came to be regarded as the central philosophy of the post-Vedic religions, and its philosophy influenced several Indian religious traditions.

In several Indian religious and philosophical traditions, all knowledge is traced back to the Gods and to the

paramparās, lists of teachers in the Guru–shishya traditions
.

Deva, Rsi and Manav Paramparā

The current Acharyas, the heads of the four maṭhas set up by Adi Shankara, trace their authority back to the four main disciples of Shankara.[2] Each of the heads of these four maṭhas takes the title of Shankaracharya ("the learned Shankara") after Adi Shankara.[3]

Deva, Rsi and Manav Paramparā

The Advaita guru-paramparā (Lineage of Gurus in Non-dualism) begins with the mythological time of the Daiva-paramparā, followed by the vedic seers of the Ṛṣi-paramparā, and the Mānava-paramparā of historical times and personalities:[2][4][5][note 1]

Daiva-paramparā
Ṛṣi-paramparā
'Mānava-paramparā
  • Gauḍapāda
  • Govinda bhagavatpāda
  • Śankara bhagavatpāda
    , and then Shankara's four disciples

Each Yuga has its own gurus or Acharyas:[6]

Another famous sloka lists the essential Advaita Guru parampara as follows:

Sada Shiva Samarambham
Sankaracharya Madhyamam
Asmat aacharya Paryantham
Vande Guru Paramparaa

Which translates as :

Beginning with lord Sadashiva,
With Sankaracharya in the middle,
And till my acharya,
I bow to the tradition of teachers

Jagadgurus of the four Advaita Mathas

Main article:
Dashanami Sampradaya

According to tradition, Sankara organised a section of the Ēkadaṇḍisannyāsins into the

Dashanami Sampradaya
, establishing four mathas in north, west, east, and south India, to facilitate the teaching of Advaita Vedanta, and maintain the dharma. He entrusted his four disciples to each of these four mathas. Some of the famous and current Mathadhipatis titled 'Sankaracharyas' are listed below:

Acharyas known from literary sources

Ancient Acharyas

Pre-Badarayana Acharyas

Works of these Advaita Acharyas are not available now, but were quoted by Badarayana:

  • Badari (referred to in Br. Su. I.2.30, III.1.1, IV.3.7, IV.4.10)
  • Audulomi (referred to in Br. Su. I.3.21, III.4.45, IV.4.6)
  • Kasakrtsna (referred to in Br. Su. I.4.220
  • Asmarathya (referred to in Br. Su. I.2.29, I.4.20)
  • Atreya (referred to in Br. Su. III.4.4)
  • Karsajini (referred to in Br. Su. III.1.9)
  • Badarayana
    , author of Brahmasutra, containing 555 sutras, that reconciles the apparent ambiguity of the Upanishads.

Post-Badrayana Acharyas

Works of the following Acharyas are available and are still being taught and studied:

Post-Sankara Acharyas

  • Sureswara (8th century), also known as Vartikakara. (Vartika on Sankara's Taittiriyopanishad-Bhashya, Brhadaranyakopanishad-Bhashyam, Naishkarmyasiddhi, Manasollasa)
  • Padmapada (8th century) (Pancapadika)
  • Hastamalaka (8th century) (Hastamalakiyam)
  • Vacaspati Mishra (841–900) (Bhamati, a Tika on Brahmasutra-Sankara-Bhashyam))
  • Sarvajnatma Muni (850–950) (Sankshepa-Sariraka)
  • Sriharsha
    (1169–1225) (Khandana-khanda-khadya)
  • Prakasatma Yati (AD 1200) (Pancapadika-Vivarana)
  • Citsukha (AD 1220) (Citsukhi)
  • Ananda Giri - also known as the Tikakara. (Tikas on almost all the Bhashyas of Sankara. It is said nobody knows the mind of Sankara, better than Ananda Giri.)
  • Vimuktatma (AD 1200) (Ishtasiddhi)
  • Amalananda (AD 1247) (Vedanta-Kalpataru, a commentary on Bhamati of Vacaspati Misra)
  • Bĥaratī Tīrtha (1328-1380),
    Dŗg-Dŗśya-Viveka)[7]
  • Vidyaranya (1350–1386) (Pancadasi)
  • Sadananda Yogindra (mid 15th century) (Vedantasara, the most popular introductory text in Advaita Vedanta)
  • Dharmaraja Adhvarindra (1550–1650) (Vedanta-Paribhasha, an epistemological work on Advaita Vedanta)
  • Nrsimha Ashrama (1500–1600)
  • Madhusudana Saraswati (1565–1650) (Advaita-siddhi)
  • Appaya Dikshita (AD 1603) (Parimala, Siddhanta-lesa-sangraha)
  • Lakshmidhara Kavi (Advaita-Makaranda)

Neo-Vedanta

Main article: Neo-Vedanta

While strictly speaking only members of the

Dashanami Sampradaya belong to the Advaita Guru Paramparā, Advaita Vedanta has attracted popular recognition since the 19th century, and Neo-Vedanta
movements have developed with roots in, of similarities with, the Advaita tradition.

Ramakrishna Order

  • Sri Ramakrishna Paramahamsa

Mata Amritanandamayi Math

Dashanami Sampradaya
. According to the tradition set forth by Adi Shankaracharya, the Puri Sannyasa tradition is characterised by the following – formal allegiance to the Shringeri Math

Swami Amritaswarupananda Puri was the first to be initiated as Sanyasin by Sri Mata Amritanandamayi devi in this order.[9] Swami Amritatmananda Puri, Swami Ramakrishnananda Puri, Swami Pranavamritananda Puri, Swamini Krishnamrita Prana and Swami Poornamritananda Puri are other few notable sanyasis initiated in this order.

Divine Life Society, Chinmaya Mission, Arsha Vidya Gurukulam

Main articles: Divine Life Society, Chinmaya Mission, and Arsha Vidya Gurukulam
  • Swami Sivananda
  • sanyasa
    upon
  • Swami Chidananda
    (1916–2008)
  • Swami Shantananda Saraswati
    (1934-2005)

Other teachers

  • Mannargudi Raju Sastri (1815–1903), Formed 'The Advaita Sabha' for propagating the tenets of the Advaita faith.
  • Sri Narayana Guru (1856–1928)- Vedic scholar, mystic philosopher, prolific poet and social reformer, from the present-day Kerala.
  • Sri Aurobindo (1872–1950) Bengali philosopher-sage who synthesized Advaita thought with Western philosophical theories of evolution.
  • Tibbetibaba (-d.1930) - Hindu
    Bengali
    Saint whose life was based on both Advaita Vedanta and Mahayana principles.
  • Swami Atmananda (1883–1959) lived in Kerala.
  • Prajnanapada (1891–1974), disciple of Niralamba Swami and a great exponent of Advaita philosophy. He was in charge of Channa Ashram in West Bengal, India.
  • Bhagawan Nityananda (1897?–1961) was an Indian guru. His teachings are published in the "Chidakash Gita". Nityananda was born in Koyilandy (Pandalayini), Kerala, South India. His teachings are simple and on the nonduality.
  • sannyasi of Varanasi
  • Lonavla
    .
  • G. Balakrishnan Nair Vedanta scholar, Sanskrit academician, philosopher, author and interpreter of the scriptures and Vedanta.
  • Vagbhatananda Kunjikkannan (1885-1939). intellectual figure, Social Reformer and Advaitin.

Advaita Vedanta interpreted

Inchegeri Sampradaya

Main article: Inchegeri Sampradaya

The Inchegeri Sampradaya is rooted in the Nath-tradition, but is popularly regarded as Advaita Vedanta.

  • Siddharameshwar Maharaj

Ramana Maharshi

Ramana Maharshi underwent a profound religious experience when he was 16, whereafter he left home to become a sanyassin. While his own (spare) writings reveal his Tamil Saivite background, devotees with a Brahmon and/or Neo-Vedanta background have interpreted him in an Advaita Vedanta framework. His popularisation in the west was initially aided by a Theosophical framework, while his devotee Poonja spawned the Neo-Advaita movement, which was also influenced by Bhagwan Shree Rajneesh.

  • Sri H.W.L. Poonja
    (1910–1997), or Papaji. Devotee of Sri Ramana Maharshi, he denied being part of any formal tradition, and remained always available, welcoming newcomers to his home and satsangs.

See also

Notes

  1. vārtikakāramanyān asmad gurūn santatamānato’smi [4]
  2. Brahmasūtras

References

  1. ^ "The Advaita Vedânta Home Page - Advaita Parampara". Archived from the original on 29 July 2012. Retrieved 14 July 2011.
  2. ^ a b "The Advaita Vedânta Home Page — Advaita Parampara". Advaita-vedanta.org. 5 May 1999. Archived from the original on 29 July 2012. Retrieved 10 September 2012.
  3. ISBN 978-0-8160-7564-5
    .
  4. ^ a b http://www.vidya-ashramvidyaorder.org/index.V.html | Under Page: BIOGRAPHICAL NOTES ABOUT SANKARA AND GAUDAPAD
  5. ^ Book: Shri Gowdapadacharya & Shri Kavale Math (A Commemoration volume). p. 38.
  6. ^ Book: Shri Gowdapadacharya & Shri Kavale Math (A Commemoration volume). p. 62.
  7. ^ a b c Nikhalananda 1931, p. xiv.
  8. ^ "Shankaracharya's four Sannyasa orders". 15 June 2000.
  9. ^ "Even Sannyasi's breath should be for the good of others". 15 June 2000.
  10. ^ a b Divine Life Society Official Website
  11. ^ Swami-Krishnananda.org Official Website

Sources

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