Litvaks

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Litvaks
Regions with significant populations
 
Polish Jews
Map showing percentage of Jews in the Pale of Settlement in the Russian Empire c. 1905.

Litvaks (

Hebrew term Lita'im (לִיטָאִים).[3]

No other Jew is more closely linked to a specifically Lithuanian city than the

Vilna"), Rabbi Elijah ben Solomon Zalman (1720–1797), to give his rarely used full name, helped make Vilna (modern-day Vilnius) a world center for Talmudic learning. Chaim Grade
(1910–1982) was born in Vilna, the city about which he would write.

The inter-war Republic of Lithuania was home to a large and influential Jewish community whose members either fled the country or were murdered when the Holocaust in Lithuania began in 1941. Prior to World War II, the Lithuanian Jewish population comprised some 160,000 people, or about 7% of the total population.[4] There were over 110 synagogues and 10 yeshivas in Vilnius alone.[5] Census figures from 2005 recorded 4,007 Jews in Lithuania – 0.12 percent of the country's total population.[6]

Vilna (Vilnius) was occupied by Nazi Germany in June 1941. Within a matter of months, this famous Jewish community had been devastated with over two-thirds of its population killed.[clarification needed]

Based on data by Institute of Jewish Policy Research, as of 1 January 2016, the core Jewish population of Lithuania is estimated to be 2,700 (0.09% of the wider population), and the enlarged Jewish population was estimated at 6,500 (0.23% of the wider population). The Lithuanian Jewish population is concentrated in the capital, Vilnius, with smaller population centres including Klaipėda and Kaunas.

Etymology

The Yiddish adjective ליטוויש Litvish means "Lithuanian": the noun for a Lithuanian Jew is Litvak. The term Litvak itself originates from Litwak, a Polish term denoting "a man from Lithuania", which however went out of use before the 19th century, having been supplanted in this meaning by Litwin, only to be revived around 1880 in the narrower meaning of "a Lithuanian Jew". The "Lithuania" meant here is the territory of the former Grand Duchy of Lithuania.

Of the main

Lithuanian Yiddish) dialect was spoken by Jews
in Lithuania, Belarus, Latvia, Estonia and northeastern Poland, including Suwałki, Łomża, and Białystok.

However, following the dispute between the Hasidim and the Misnagdim, in which the Lithuanian academies were the heartland of opposition to Hasidism, "Lithuanian" came to have the connotation of Misnagdic (non-Hasidic) Judaism generally, and to be used for all Jews who follow the traditions of the great Lithuanian yeshivot, whether or not their ancestors actually came from Lithuania. In modern Israel, Lita'im (Lithuanians) is often used for all Haredi Jews who are not Hasidim (and not Hardalim or Sephardic Haredim). Other expressions used for this purpose are Yeshivishe and Misnagdim. Both the words Litvishe and Lita'im are somewhat misleading, because there are also Hasidic Jews from greater Lithuania and many Litvaks who are not Haredim. The term Misnagdim ("opponents") on the other hand is somewhat outdated, because the opposition between the two groups has lost much of its relevance. Yeshivishe is also problematic because Hasidim now make use of yeshivot as much as the Litvishe Jews.

Ethnicity, religious customs and heritage

Portrait of Lithuanian yeshiva students

The characteristically "Lithuanian" approach to

Haskala (Jewish Enlightenment) movement in Eastern Europe
pressing for better integration into European society, and today, many leading academics, scientists, and philosophers are of Lithuanian Jewish descent.

The most famous Lithuanian institution of Jewish learning was

Yeshivas Rabbeinu Yisrael Meir HaKohen ("Chofetz Chaim"), and Beth Medrash Govoha ("Lakewood"), as well as numerous other yeshivas founded by students of Lakewood's founder, Rabbi Aharon Kotler
.

In theoretical Talmud study, the leading Lithuanian authorities were Chaim Soloveitchik and the Brisker school; rival approaches were those of the Mir and Telshe yeshivas. In practical halakha, the Lithuanians traditionally followed the Aruch HaShulchan, though today, the "Lithuanian" yeshivas prefer the Mishnah Berurah, which is regarded as both more analytic and more accessible.

In the 19th century, the Orthodox Ashkenazi residents of the Holy Land, broadly speaking, were divided into

yeshivas (outside the Hasidic camp) are successor bodies to the famous yeshivot of Lithuania, though their present-day members may or may not be descended from Lithuanian Jewry. In reality, both the ethnic make-up and the religious traditions of the misnagged
communities are much more diverse. Customs of Lithuanian non-Hasidic Jews consist of:

  1. Wearing of
    chol hamoed
    .
  2. Variations in pronunciation (not practiced by most modern-day Litvaks)

History

Jews began living in Lithuania as early as the 13th century.[

boyars
, and other free citizens. As a result, the community prospered.

In 1495, they were expelled by

sumptuary laws, including the requirement that they wear distinctive clothing
, including yellow caps for men and yellow kerchiefs for women.

The

.

Litvaks in the Second World War

The Jewish Lithuanian population before World War II numbered around 160,000, or about 7% of the total population.[9] At the beginning of the war, some 12,000 Jewish refugees fled into Lithuania from Poland;[10] by 1941 the Jewish population of Lithuania had increased to approximately 250,000, or 10% of the total population.[9]

During the German invasion of June 1941, 141,000 Jews were murdered by the Nazis and Lithuanian collaborators.

Paneriai woods (see Ponary massacre) and the Ninth Fort.[12]

An Atlas of Northeastern Yiddish, by Dovid Katz. Cartography by Giedre Beconyte.

Culture

Litvaks have an identifiable mode of pronouncing Hebrew and Yiddish; this is often used to determine the boundaries of Lita (area of settlement of Litvaks). Its most characteristic feature is the pronunciation of the vowel holam as [ej] (as against Sephardic [oː], Germanic [au] and Polish [oj]).

In the popular perception,[

Gefilte Fish Line.[14]

Genetics

The Lithuanian Jewish population may exhibit a genetic

dystonia in the population has also been identified as possibly stemming from the founder effect.[18]

Notable people

Among notable contemporary Lithuanian Jews are:

See also

Notes

  1. ^ "Rodiklių duomenų bazė". Db1.stat.gov.lt. Archived from the original on 2013-10-14. Retrieved 2013-04-16.
  2. ^ "The Jewish Community of Lithuania". European Jewish Congress. Archived from the original on 2014-11-06. Retrieved 2014-11-06.
  3. ^ Shapiro, Nathan. "The Migration of Lithuanian Jews to the United States, 1880 – 1918, and the Decisions Involved in the Process, Exemplified by Five Individual Migration Stories" (PDF). Retrieved 7 December 2013.
  4. ^ "Lithuania". United States Holocaust Memorial Museum. Retrieved 2016-04-19.
  5. ^ "Vilnius – Jerusalem of Lithuania". litvakai.mch.mii.lt. Retrieved 18 October 2018.
  6. ^ Lithuanian population by ethnicity Archived 2009-06-02 at the Wayback Machine
  7. ^ Joseph Telushkin. Jewish Literacy: The Most Important Things to Know About the Jewish Religion, Its People and Its History. NY: William Morrow and Co., 1991.
  8. ^ Glinert, Lewis, “Ashkenazi Pronunciation Tradition: Modern”, in: Encyclopedia of Hebrew Language and Linguistics, Edited by: Geoffrey Khan. Consulted online on 24 January 2023. First published online: 2013 First print edition: 9789004176423
  9. ^ a b "Lithuania" (updated June 20, 2014). United States Holocaust Memorial Museum. Retrieved 2015-04-14.
  10. ^ Levin, Dov (2010). "Lithuania". YIVO Encyclopedia of Jews in Eastern Europe. Retrieved 2015-04-14.
  11. ^ "Lithuania Historical Background". Yadvashem.org.
  12. ^ "The Jerusalem of Lithuania The story of the Jewish community of Vilna". Yadvashem.org.
  13. ^ "Yiddish Knowledge Cards". Retrieved 18 October 2018.
  14. ^ "This is no fish tale: Gefilte tastes tell story of ancestry". 10 September 1999. Retrieved 18 October 2018.
  15. PMID 15208782
    .
  16. ^ "Jewish Genetics, Part 3: Jewish Genetic Diseases (Mediterranean Fever, Tay–Sachs, pemphigus vulgaris, Mutations)". www.khazaria.com. Retrieved 18 October 2018.
  17. PMID 11309683
  18. .

References

Further reading

External links