Lucius Annaeus Cornutus

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Lucius Annaeus Cornutus (

philosopher who flourished in the reign of Nero[1]
(c. 60 AD), when his house in Rome was a school of philosophy.

Life

Cornutus was a native of

Lucan, who was of his own age, and also a disciple of Cornutus".[3] At Persius's death, Cornutus returned to Persius' sisters a bequest made to him, but accepted Persius' library of some 700 scrolls. He revised the deceased poet's satires for publication, but handed them over to Caesius Bassus to edit, at the special request of the latter.[1]

Among Persius's satires were lines that, as Suetonius records, "even lashed Nero himself, who was then the reigning prince. The verse ran as follows:

Auriculas asini Mida rex habet
(
King Midas
has an ass's ears)

but Cornutus altered it to:

Auriculas asini quis non habet?
Who has not an ass's ears?

in order that it might not be supposed that it was meant to apply to Nero."[3]

Annaeus Cornutus was banished by Nero nevertheless – in 66 or 68 AD – for having indirectly disparaged the emperor's projected history of the Romans in heroic verse,[4] after which time nothing more is heard of him.[1]

Writings

He was the author of various

Servius
, but tragedies mentioned by Suetonius have not survived.

Cornutus wrote a work on Rhetoric,[5] and a commentary on the Categories of Aristotle, (πρὸς Ἁθηνόδωρον καὶ Ἀριστοτέλην)[6] whose philosophy he attacked along with his fellow Stoic Athenodorus.[7] He also wrote a work called On Properties (Περὶ ἐκτῶν).[8]

Compendium of Greek Theology

His one major surviving work, the philosophical treatise, Theologiae Graecae compendium ("Compendium of Greek Theology")

Ouranos
):

The Heaven [ouranos], my boy, encompasses round about the earth and the sea and everything both on the earth and the sea. On this account it has acquired its appellation, since it is an "upper limit" [ouros anô] of all things and "marks of the bounds" [horizôn] of nature. Some say, however, that it is called Heaven [ouranos] from its "looking after" [ôrein] or "tending to" [ôreuein] things, that is, from its guarding them, from which also "doorkeeper" [thyrôros] and "watching carefully" [polyôrein] are named. Still others derive its etymology from its "being seen above" [horasthai anô]. Together with everything it encompasses, it is called the "world" [kosmos] from its being "so beautifully ordered" [diakekosmêsthai][12]

The book continues in a similar vein, proceeding from such gods as

Graces
. The work is pervaded throughout with a strong undercurrent of Stoic Physics.

We are told that the world has a soul that preserves it called Zeus[13] who dwells in Heaven whose substance is fiery.[14] Zeus is the power that pervades everything,[15] and who assigns Fate to each person.[16] The gods have sent us Reason (Logos),[17] which does not work evil,[18] but which is part of the divine Reason of the universe:

"Ocean" is the Logos that "glides swiftly" and changes continuously, whereas Tethys is the stability of the qualities. For from their blending or mixing come about those things that exist; and nothing would exist if either one unmixed gained the upper hand over the other.[19]

Spurious works

Scholia to Persius are also attributed to Annaeus Cornutus; the latter, however, are of much later date, and are assigned by Jahn to the

Carolingian period.[1][20] The so-called Disticha Cornuti belong to the Late Middle Ages.[1]

In 1891,

Anonymous Seguerianus) written in the 3rd century was written by a Cornutus. This attribution has not been generally accepted and, in any case, would refer to a later Cornutus.[21]

Editions

Notes

  1. ^ a b c d e f g h i Chisholm, Hugh, ed. (1911). "Cornutus, Lucius Annaeus" . Encyclopædia Britannica. Vol. 7 (11th ed.). Cambridge University Press. p. 179.
  2. ^ Greenhill, William Alexander (1867), "Agathemerus, Claudius", in Smith, William (ed.), Dictionary of Greek and Roman Biography and Mythology, vol. 1, Boston, p. 62{{citation}}: CS1 maint: location missing publisher (link)
  3. ^
    Suetonius, Life of Persius
    .
  4. Dio Cassius Roman History
    , lxii 29.
  5. ^ Porphyry, in Cat. 86.21–22
  6. ^ Simplicius, in Cat. 62.25–26
  7. ^ Barnes, J. Aristotle and Stoic Logic, in Ierodiakonou, K., Topics in Stoic Philosophy. p. 59. Oxford University Press. (2001).[ISBN missing]
  8. ^ Sedley, D., Stoic Metaphysics at Rome, in Metaphysics, Soul, and Ethics in Ancient Thought. p. 171. Oxford University Press. (2005).[ISBN missing]
  9. ^ A new edition is in preparation: Cornutus: A Cursory Examination of the Traditions of Greek Theology (Theologiae Graecae Compendium), with text, translation, and commentary, edited by David Armstrong, Pamela Gordon, Loveday Alexander and L. Michael White.
  10. John Edwin Sandys[full citation needed
    ]
  11. ^ Long, A. A., Stoic Studies. p. 71. University of California Press. (1996).[ISBN missing]
  12. ^ Cornutus, 1.1, from Armstrong, White, (translators), Cornutus: A Cursory Examination of the Traditions of Greek Theology. Draft version. (2007).
  13. ^ Cornutus, 2.
  14. ^ Cornutus, 1.2.
  15. ^ Cornutus, 11.
  16. ^ Cornutus, 13.1.
  17. ^ Cornutus, 16.1.
  18. ^ Cornutus, 16.2.
  19. ^ Cornutus, 6.4.
  20. ^ For a recent study of these scholia, some of which are now thought to be ancient, see J. E. G. Zetzel, Marginal Scholarship and Textual Deviance. The Commentum Cornuti and the Early Scholia on Persius, London, 2005.
  21. ^ Anonyme de Séguier. Art du discours politique, review by Malcolm Heath in Bryn Mawr Classical Review

Further reading

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