Luke 1
Luke 1 | |
---|---|
← Mark 16 | |
Book | Gospel of Luke |
Category | Gospel |
Christian Bible part | New Testament |
Order in the Christian part | 3 |
Luke 1 is the first chapter of the
Text
The original text was written in Koine Greek. This chapter is divided into 80 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter are:
- Papyrus 4 (AD 150–175; extant verses: 58–59; 62–80)[6]
- Papyrus 75 (175-225)
- Codex Vaticanus (325-350; complete)
- Codex Sinaiticus (330-360)
- Codex Bezae (~400)
- Codex Washingtonianus (~400)
- Codex Alexandrinus (400-440)
- Codex Ephraemi Rescriptus (~450; extant verses 3-80)
- Papyrus 42 (6th/7th century; extant: Greek verses 54–55; Coptic verses 46–51)
- Minuscule 481 (10th century)
Old Testament references
- Luke 1:17: Malachi 4:5,6
- Luke 1:49: Psalm 111:9c[7]
- Luke 1:50: Psalm 103:17[7]
- Luke 1:51: Psalm 89:10[7]
- Luke 1:53: Psalm 107:9[7]
- Luke 1:54: Psalm 98:3[7]
- Luke 1:68: Psalm 41:13;[8] Psalm 72:18;[7] Psalm 106:48;[7] Psalm 111:9a[7]
- Luke 1:69: Psalm 132:17c[9]
- Luke 1:71: Psalm 106:10[7]
- Luke 1:72: Psalm 106:45[7]
- Luke 1:72–73: Psalm 105:8–9[7]
New Testament references
- Acts 1:1
Prologue (1:1–4)
The evangelist, Luke, begins his "orderly account" with the following statement:
- 1Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, 3it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, 4that you may know the certainty of those things in which you were instructed.[10]
The narratives are claimed to be an accurate history and meant to confirm the things that Theophilus has already been taught about Jesus, being written by a believer for the purpose of confirming belief.[11]
The writer clearly states there are other accounts about Jesus circulating and he is aware of them. Protestant theologian
According to
John the Baptist's parents (1:5–25)
Verse 5
- There was in the days of Herod, the king of Judea, a certain priest named Zechariah, of the division of Abijah. And his wife was of the daughters of Aaron, and her name was Elizabeth.[17]
Luke begins to show what he thinks of as the fulfillment of God's promises. He gives us a description of
Zechariah is on duty one day and goes into the Temple to light incense. During this time, priests served in the temple once a week twice a year, there being twenty four divisions of priests. Luke says εγενετο δε (egeneto de, "...it so happened...") that he was on duty at the time.[19] Some scholars [who?] see this as Luke imitating the style of the Septuagint in order to make his book sound like the Jewish scriptures. The majority of modern English translations choose not to include this phrase.[18]
The
Luke thus starts with the Temple and then ends the book at the Temple in
There is much debate on the
The annunciation (1:26–38)
Luke then tells the story of Gabriel's visit to Mary, informing her that she will soon have a virgin conception by God. The account is recorded differently in Matthew 1:20, where an unnamed angel appears to Joseph after he has discovered that Mary is pregnant. Gabriel goes to Nazareth and visits Mary, who Luke tells us is a virgin engaged or betrothed to Joseph. The name Mary means "excellence", while Joseph means "May Yahweh add".[23]
Verse 28
- And having come in, the angel said to her, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!"[26]
Gabriel greets her with the word κεχαριτωμενη, kecharitōmenē, meaning favored or graced, presumably by God. The Textus Receptus and some ancient manuscripts have here, "Blessed are you among women",[27] which is omitted in NU.[28] Mary does not seem to understand why she is favored, but Gabriel then tells her:
- Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.[29]
This announcement seems to follow the same pattern as the announcement of John's birth and is also about fulfillment of God's promises. Theologian Eric Franklin notes that there are parallels in the two accounts, but suggests that the narrative of the annunciation to Mary is the "climax" to which the annunciation to Zechariah only acts as a "prelude".[2]
Verse 31
- And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus.
The name "Jesus", or ιησουν in the Greek text,[30] means "God Saves".[23] Irish Archbishop John McEvilly notes that Mary was to name him, rather than Joseph (cf. Luke 2:21 in some translations, they gave him the name Jesus,[31] and Matthew 1:25, where Joseph gives the child his name).[32]
Verses 34-38
Mary asks Gabriel how this can be, since she is a virgin, but Gabriel says God will give her the child, and thus he will be the Son of God. He then points out how her relative Elizabeth, though old, is now carrying a child, and how "nothing is impossible with God".(Luke 1:37) He then leaves her (verse 38). Luke states Mary is a virgin, and that she is somehow descended from Aaron (since she is a cousin with Elizabeth, descendant of Aaron), but here says Jesus will inherit his "father"'s throne, or David's. According to Luke's genealogy, Jesus' descent from David comes via Joseph.[33] Since David is not of Aaron's line, this may indicate that Mary's mother was a descendant of Aaron and her father a descendant of David.[23]
In Daniel 9:24–27 Gabriel gives a
It is significant that Luke states that Mary lives in Nazareth, considered a small backwater town. He thus has God's grace bestowed on a young, unmarried woman living in an insignificant town. Luke frequently has favor shown on women, sinners, and various "unimportant" people. [34]
Paul never mentions a virgin birth for Jesus, but in Romans 1:3–4 he speaks of him as the Son of God by virtue of his resurrection, and states he had a more than human nature. Luke here has Jesus' divine nature declared from the first moment of his conception.[23]
Mary and Elizabeth (1:39–56)
Mary then goes and visits her relative Elizabeth. Upon meeting the pregnant Mary, Elizabeth feels John move in her womb and is "filled with the Holy Spirit" (verse 41). This may be related to Genesis 25:22. Elizabeth gives praise to Mary: "Blessed are you among women, and blessed is the fruit of your womb!", words which echo Moses' declaration to the people of Israel in Deuteronomy 7:13: "[God] will love you and bless you and multiply you; He will also bless the fruit of your womb". Mary, in her Magnificat, then gives praise to God: she first thanks God for favoring one so "humble" as herself, then praises God for his "mercy" and "help" to all people. God's mercy (το ελεος αυτου, to eleos autou) is mentioned five times within the Magnificat and Zechariah's Benedictus hymn. Many see the Magnificat patterned on Hannah's prayer in 1 Samuel 2:1–10.[36]
In verses 51–53 Luke uses the past tense six times, implying Jesus' conception has fulfilled or is fulfilling these actions of God. These verses speak of the downfall of the proud and rich and the favor of the downtrodden. This might be a general statement, or an allusion to Israel and its Gentile rulers. Some have speculated these represent Ebionite views. Mary then mentions Abraham, again linking this with God's original covenant.[34] Mary stays for three months and leaves shortly before John's birth. Some find the idea of a young pregnant woman making the trip from the Judean hills to Nazareth improbable, but it is certainly not impossible.
John the Baptist's birth (1:57–79)
Friends and neighbors come to
The first part of Zechariah's song praises the still unborn Jesus in verses 68–75. He says "He has raised up a
Luke's source for this information is unknown and frequently debated. Even if the
Verse 76
- [Zechariah said:] "And you, child, will be called the prophet of the Highest;
- for you will go before the face of the Lord to prepare His ways,"[38]
John's development (1:80)
- So the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel.[41]
Luke states in verse 80 that John grew up and went into the deserts (
See also
- Dead Sea Scrolls 4Q521
- Related Bible parts: Judges 13, 1 Samuel 2, Acts 1
References
- ^ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
- ^ a b Franklin, E., 58. Luke in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Archived 2017-11-22 at the Wayback Machine, pp. 926-7
- ISBN 0-8028-3512-0.
- ^ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- Acts 1:1
- ISBN 978-0-8028-4098-1.
- ^ a b c d e f g h i j k Kirkpatrick 1901, p. 839.
- ^ Kirkpatrick 1901, p. 838.
- ^ Kirkpatrick 1901, p. 840.
- ^ Luke 1:1–4 NKJV
- ^ a b c Brown 1997, p. 227.
- ^ a b c Meyer, H. A. W. (1880), Meyer's NT Commentary on Luke 1, translated from the German sixth edition, accessed 17 December 2021
- ^ Bengel's Gnomon of the New Testament on Luke 1, accessed 13 May 2018
- ^ Acts 20:5, 7, 13–15
- ^ Noted Scripture scholar Robert Karris develops book of reflections for 30 days, published 17 September 2012, accessed 13 May 2018
- ^ a b Brown, Fitzmyer & Murphy 1990, p. 678.
- ^ Luke 1:5 MEV
- ^ a b Miller 1992, p. 118.
- ^ Luke 1:8
- ^ Miller 1992, p. 119.
- ^ Genesis 30:23; Farrar, F. W. (1891), Cambridge Bible for Schools and Colleges on Luke 1, accessed 1 July 2020
- ^ Luke 24:53
- ^ a b c d e f Brown, Fitzmyer & Murphy 1990, p. 680.
- ^ Brown, Fitzmyer & Murphy 1990, p. 679.
- ^ Daniel 9:21
- ^ Luke 1:28 NKJV
- ^ Footnote at Luke 1:28, New Revised Standard Version
- ^ Note on Luke 1:28 in NKJV
- ^ Luke 1:30–33
- ^ Luke 1:31: 1881 Westcott-Hort New Testament
- ^ Jerusalem Bible (1966), Luke 2:21
- ^ McEvilly, J., An Exposition Of The Gospels by The Most Rev. John Macevilly D.D. on Luke 1:31, accessed 19 August 2023
- ^ Luke 3:23–31
- ^ a b c Brown, Fitzmyer & Murphy 1990, p. 681.
- ^ 2 Samuel 7
- ^ a b c Brown, Fitzmyer & Murphy 1990, p. 682.
- ^ Brown 1997, p. 232.
- ^ Luke 1:76 MEV
- ^ Note [a] on Luke 1:76 in NET Bible
- ^ Note [c] on Luke 1:76 in NET Bible
- ^ Luke 1:80 NKJV
- ^ Brown 1997, p. 233.
Sources
- Brown, Raymond E. (1997). An Introduction to the New Testament. Doubleday. ISBN 0-385-24767-2.
- Brown, Raymond E.; Fitzmyer, Joseph A.; Murphy, Roland E. (1990). The New Jerome Biblical Commentary. Prentice Hall. ISBN 0-13-614934-0.
- Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. Retrieved February 28, 2019.
- Luke 1 NIV Accessed 15 October 2005
- Miller, Robert, ed. (1992). The Complete Gospels. Polebridge Press. ISBN 0-06-065587-9.
External links
- Luke 1 King James Bible - Wikisource
- English Translation with Parallel Latin Vulgate Archived 2021-03-03 at the Wayback Machine
- Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
- Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
Preceded by Mark 16 |
Chapters of the Bible Gospel of Luke |
Succeeded by Luke 2 |