Luke 8

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Luke 8
The Latin text of Luke 6:40–9:9 in
Codex Gigas (13th century).
BookGospel of Luke
CategoryGospel
Christian Bible partNew Testament
Order in the Christian part3

Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys,[1] composed both this Gospel and the Acts of the Apostles.[2] This chapter mentions the women who supported Jesus and records some of the great miracles he performed, as well as several parables told by him.[3]

Text

The original text was written in Koine Greek. This chapter is divided into 56 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

The women who sustained Jesus (8:1–3)

Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, and certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance.

— Luke 8:1–3

Following a "fairly static period",[4] Jesus continues his itinerant ministry within "every city and village" within Galilee.[5]

In verses 2 and 3,

Luke 24:10), "form a literary inclusio" which brackets the major part of Jesus' ministry (leaving out only the earliest part of it).[6][a] According to Richard Bauckham, this surely implies that Luke receives his special information from "one (most likely Joanna) or more than one of" the women.[6] Eric Franklin notes that the "seven demons" from which Mary had been liberated reflected "the severe nature of her illness", not an earlier life of immorality.[4]

Parable of the sower (8:4–15)

An icon depicting the Sower (Biserica Ortodoxă din Deal, Cluj-Napoca, Romania).
Main article: Parable of the Sower

The words of verse 4, a great crowd was gathered, and people were coming to Jesus from every town,

good earth
it grew a hundredfold (verse 8).

This parable, sometimes called the "Parable of the Soils",

Matthew 13:2, Mark 4:1). Luke has Jesus teach from a boat in the lake in chapter 5 but he does not detail there the content of Jesus's teaching. Non-conformist minister Alexander Maclaren pictures such crowds assembling to listen to Jesus that "the cities of Galilee seemed emptied out to hear Him", and thus the reader can see many who would hear the word and bear fruit "a hundredfold", as well as how many who would "fall away".[10]

Parable of the lamp (8:16–18)

Main article: Lamp under a bushel

In this parable, Jesus notes that no-one lights a lamp and then hides it: the lamp is put on a stand, so that people may see it. Use of the light, to see by it, is highlighted in paraphrase versions.[11] Verse 16 is repeated at Luke 11:33.[12] Verses 16 and 17 point to the future that the word of the Lord would grow 'mightily and prevailed' (Acts 19:20), with verse 18 giving warning to listen to it 'with patient endurance' and discrimination.[4]

Mother and brothers of Jesus (8:19–21)

This passage records that Jesus' mother and brothers came seeking him. When Jesus was informed of their presence, he answered by extending the family relationship to all those who 'hear the word of God and do it'.[13] Mary and Jesus' brothers would later be counted among the earliest disciples waiting for the gift of the Spirit (

Acts 1:14).[14]

The storm calmed (8:22–25)

Main article: Calming the storm

Jesus and his disciples were crossing the

Exodus 14; cf. Isaiah 51:9 of God's victory over the sea at the Exodus) and Elijah with command over the Jordan River (2 Kings 2:8), thus Jesus, as 'God's final act of redemption', here revealed his total power over "the deep".[14]

The Gerasene demoniac (8:28–39)

Main article: Exorcism of the Gerasene demoniac

The miracle took place when Jesus went across the lake to the land of the Gerasenes (or

Jordan
. There a man possessed by an evil spirit came from the caves to meet him. No one could bind this man anymore, not even with a chain, for no one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!" For Jesus had said to him, "Come out of this man, you evil spirit!"

Then Jesus asked him, "What is your name?" "My name is Legion," he replied, "for we are many". And he begged Jesus again and again not to send them out of the area.

A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, "Send us among the pigs; allow us to go into them." He gave them permission, and the evil spirits came out and went into the pigs. The herd rushed down the steep bank into the lake and were drowned.

The term 'the Most High God' used to call Jesus's father by the tormented man, was also used by the spirit-possessed slave girl at Philippi who was later healed by Paul (

Acts 16:17).[14]

Raising of Jairus' daughter and healing the bleeding woman (8:40–56)

Main articles: Raising of Jairus' daughter and Jesus healing the bleeding woman

The story immediately follows the exorcism at Gerasa. Back in Galilee,

Jairus, a patron or ruler of a Galilee synagogue, had asked Jesus to heal his 12-year-old daughter, who was dying (in Matthew's account, Jairus used hyperbolic expressions[citation needed] in his anxiety: ‘My daughter is even now dead’). As they were travelling to Jairus' house, a sick woman in the crowd touched the border (or possibly the fringe
) of Jesus' cloak and was healed of her sickness. Jairus' daughter was then reported as having died, and Jairus was therefore advised not to trouble Jesus, 'the teacher', any further. Jesus, however, continued to the house, stating that the girl was not dead but asleep, and restored her to health. The chapter ends with Jesus' commands that the girl should be fed and that Jairus and his wife should tell no-one what had happened.

Tzitzit

A child's tzitzit attached to school shirt
Main article: Tzitzit

Luke's and Matthew's accounts specify that the bleeding woman touched the "fringe" of his cloak, using a Greek word kraspedon which also appears in Mark 6.[16] According to the Catholic Encyclopedia article on fringes in scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), a reference to the formative çîçîth (tzitzit). Because of the Pharisees' authority, people regarded the fringe as having a mystical quality.[17]

See also

Notes

  1. ^ Luke has another bigger inclusio using Simon Peter as "both the first and the last disciple to be named in his Gospel" (Luke 4:38; Luke 24:34), similar to Mark.[6]

References

  1. ^ Jerusalem Bible (1966), "Introduction to the Synoptic Gospels", New Testament p. 5
  2. ^ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. ^ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
  4. ^ a b c d Franklin 2007, p. 937.
  5. ^ Barnes, A. (1834), Barnes' Notes on Luke 8, accessed 2 January 2022
  6. ^ a b c d Bauckham 2017, p. 131.
  7. ^ Luke 8:4: New Century Version
  8. ^ Meyer, H. A. W. (1880), Meyer's NT Commentary on Luke 8, translated from the German sixth edition, accessed 2 January 2022
  9. ^ Sproul, R. C., The Parable of the Soils, Ligonier Ministries, accessed 19 July 2020
  10. ^ Maclaren, A., MacLaren Expositions of Holy Scripture on Luke 8, accessed 19 July 2020
  11. ^ Luke 8:16: The Message version by Eugene H. Peterson; Luke 8:16 in William E. Paul's An Understandable Version, published 2015, accessed 11 September 2023
  12. ^ Gill, J., Gill's Exposition on Luke 11, accessed 11 September 2023
  13. ^ Franklin 2007, pp. 937–938.
  14. ^ a b c Franklin 2007, p. 938.
  15. ISBN 0664227546
    p. 126
  16. ^ κράσπεδον/kraspedon, see Strong's G2899
  17. ^ Knight, Kevin (2009), "Fringes (in Scripture)", The Catholic Encyclopedia, retrieved 30 December 2011

Sources

External links
Preceded by
Luke 7 		Chapters of the Bible
Gospel of Luke 		Succeeded by
Luke 9
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