Lupercalia
Lupercalia | |
---|---|
Observed by | Roman Kingdom, Roman Republic, Roman Empire |
Type | Classical Roman religion |
Celebrations | feasting |
Observances | sacrifices of goats and a dog by the Luperci; offering of cakes by the Vestals; fertility rite in which the goatskin-clad Luperci strike women who wish to conceive |
Date | February 15 |
Lupercalia, also known as Lupercal, was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility.[1] Lupercalia was also known as dies Februatus, after the purification instruments called februa, the basis for the month named Februarius.
Name
The festival was originally known as Februa ("Purifications" or "Purgings") after the februum which was used on the day.
The name Lupercalia was believed in antiquity to evince some connection with the
The statue stood in the
Rites
Locations
The rites were confined to the Lupercal cave, the Palatine Hill, and the Forum, all of which were central locations in Rome's foundation myth.[10] Near the cave stood a sanctuary of Rumina, goddess of breastfeeding; and the wild fig-tree (Ficus Ruminalis) to which Romulus and Remus were brought by the divine intervention of the river-god Tiberinus; some Roman sources name the wild fig tree caprificus, literally "goat fig". Like the cultivated fig, its fruit is pendulous, and the tree exudes a milky sap if cut, which makes it a good candidate for a cult of breastfeeding.[11]
Priesthoods
The Lupercalia had its own
In 44 BC, a third college, the Juliani, was instituted in honor of
Sacrifice
At the Lupercal altar, a male goat (or goats) and a dog were sacrificed by one or another of the Luperci, under the supervision of the
The sacrificial feast followed, after which the Luperci cut thongs (known as februa) from the flayed skin of the animal,[1] and ran with these, naked or near-naked, along the old Palatine boundary, in an anticlockwise direction around the hill.[11] In Plutarch's description of the Lupercalia, written during the early Roman Empire,
...many of the noble youths and of the magistrates run up and down through the city naked, for sport and laughter striking those they meet with shaggy thongs. And many women of rank also purposely get in their way, and like children at school present their hands to be struck, believing that the
The Luperci completed their circuit of the Palatine, then returned to the Lupercal cave.
History
The Februa was of ancient and possibly
Lupercalia was celebrated in parts of Italy; Luperci are attested by inscriptions at Velitrae, Praeneste, Nemausus (modern Nîmes) and elsewhere. The ancient cult of the Hirpi Sorani ("wolves of Soranus", from Sabine hirpus "wolf"), who practiced at Mt. Soracte, 45 km (28 mi) north of Rome, had elements in common with the Roman Lupercalia.[17]
Descriptions of the Lupercalia festival of 44 BC attest to its continuity. During the festival,
Despite the banning in 391 of all non-Christian cults and festivals, the Lupercalia was celebrated by the nominally Christian populace on a regular basis into the reign of the emperor Anastasius. Pope Gelasius I (494–96) claimed that only the "vile rabble" were involved in the festival[21] and sought its forceful abolition; the Roman Senate protested that the Lupercalia was essential to Rome's safety and well-being. This prompted Gelasius' scornful suggestion that "If you assert that this rite has salutary force, celebrate it yourselves in the ancestral fashion; run nude yourselves that you may properly carry out the mockery".[22]
There is no contemporary evidence to support the popular notions that Gelasius abolished the Lupercalia, or that he, or any other prelate, replaced it with the
Legacy
William Shakespeare's play Julius Caesar begins during the Lupercalia. Mark Antony is instructed by Caesar to strike his wife Calpurnia, in the hope that she will be able to conceive.
Research published in 2019 suggests that the word Leprechaun derives from Lupercus.[27][28][29]
Notes
- ^ The deity "Februus" is almost certainly a later invention.[3]
- Roman Questions was "68. Why do the Luperci sacrifice a dog?"... [Because] "nearly all the Greeks used a dog as the sacrificial victim for ceremonies of purification; and some, at least, make use of it even to this day. They bring forth for Hecate puppies along with the other materials for purification."[13]
References
Citations
- ^ a b public domain: Chisholm, Hugh, ed. (1911). "Lupercalia". Encyclopædia Britannica. Vol. 17 (11th ed.). Cambridge University Press. p. 126. One or more of the preceding sentences incorporates text from a publication now in the
- ^ a b Lewis, Charlton T.; et al. (1879), "februum", A Latin Dictionary Founded on Andrews' edition of Freund's Latin Dictionary, Oxford: Clarendon Press.
- ^ Macrobius, Saturnalia, 1, 13, 3.
- ISBN 978-0-8142-1020-8.
- , De mensibus 4.25. See Smith, Dictionary of Greek and Roman Antiquities, s.v. "Lupercus"
- ^ Justin, Epitome of the Philippic History of Pompeius Trogus 43.1.7.
- ^ Ovid, "Lupercalia", Fasti
- ISBN 9783110689341.
- ^ Scullard, H. H.(1981). Festivals and Ceremonies of the Roman Republic. Cornell University Press. pp. 77–78.
- Ab urbe condita1.5
- ^ ProQuest 2117060930.
- ^ a b Vuković, Krešimir. "Roman Myth and Ritual: the Groups of Luperci and Epigraphic Evidence". Epigraphica. 78: 43–52.
- ^ Plutarch. "Roman Questions: 68". Moralia – via uchicago.edu.
- .
- ^ Plutarch. Life of Caesar – via uchicago.edu.
- ^ Franklin, Alberta Mildred (1921). The Lupercalia. Columbia University. pp. 79–.
- ^ Rissanen, Mika (17 April 2013). "The Hirpi Sorani and the Wolf Cults of Central Italy". Arctos. Acta Philologica Fennica. Klassillis-filologinen yhdistys. Retrieved 2016-08-18.
- ISBN 9780195365535, p. 72.
- ^ Meier, Christian (1995). Caesar. Translated by David McLintock. New York: Basic Books. p. 477.
- ^ "Calendar of Philocalus". tertullian.org. Retrieved 15 February 2017.
- ^ ad viles trivialesque personas, abiectos et infimos. (Gelasius)
- ^ Gelasius, Epistle to Andromachus, quoted in Green (1931), p. 65.
- S2CID 161431650.
- ^ Henry Ansgar Kelly (1986), in "Chaucer and the Cult of Saint Valentine" (Leiden: Brill), pp. 58-63
- ISBN 978-80-210-4126-4
- S2CID 162849518.
- ^ "Leprechaun 'is not a native Irish word' new dictionary reveals". BBC.com. 5 September 2019.
- ^ "Lost Irish words rediscovered, including the word for 'oozes pus'". Dictionary of the Irish Language, dil.ie. Queen's University Belfast. 30 August 2019 – via Cambridge University, cam.ac.uk.
- ^ "lupracán, luchorpán". Electronic Dictionary of the Irish Language; dil.ie. Retrieved 6 September 2019.
Bibliography
- Franklin, A. M. (1921), The Lupercalia (Doctoral dissertation) – via uchicago.edu
- Green, William M. (January 1931). "The Lupercalia in the Fifth Century". Classical Philology. 26 (1): 60–69. S2CID 161431650. Retrieved 2008-01-26.
- Liebler, Naomi Conn (1988). The Ritual Ground of Julius Caesar.
Further reading
- Beard, Mary; North, John; Price, Simon. Religions of Rome: A History. Cambridge University Press, 1998, vol. 1, limited preview online; search "Lupercalia".
- Lincoln, Bruce. Authority: Construction and Corrosion. University of Chicago Press, 1994, pp. 43–44 online on Julius Caesar and the politicizing of the Lupercalia; valuable list of sources pp. 182–183.
- North, John. Roman Religion. The Classical Association, 2000, pp. 47 online and 50 on the problems of interpreting evidence for the Lupercalia.
- Markus, R.A. The End of Ancient Christianity. Cambridge University Press, 1990, pp. 131–134 online, on the continued celebration of the Lupercalia among "uninhibited Christians" into the 5th century, and the reasons for the "brutal intervention" by Pope Gelasius.
- Vuković, K. Wolves of Rome: The Lupercalia from Roman and Comparative Perspectives. Berlin, De Gruyter, 2023.
- Wiseman, T.P. "The Lupercalia". In Remus: A Roman Myth. Cambridge, Cambridge University Press, 1995, pp. 77–88, limited preview online, discussion of the Lupercalia in the context of myth and ritual.