Mandaean priest

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A Mandaean priest or Rabbi refers to an ordained religious leader in Mandaeism.

Overview

All priests must undergo lengthy ordination ceremonies, beginning with tarmida initiation.[1] Mandaean religious leaders and copyists of religious texts hold the title Rabbi or in Arabic 'Sheikh'.[2][3]

All Mandaean communities traditionally require the presence of a priest, since priests are required to officiate over all important religious rituals, including

Classical Mandaic: ࡉࡀࡋࡅࡐࡀ, romanized: ialupa).[5]
: 15 

Names

In

Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ, lit.'Gnostics, Knowers, Enlightened Ones').[7]: 116  Naṣuraiia are considered to have naṣiruta, or esoteric divine knowledge. (Brikha Nasoraia describes naṣiruta as the esoteric strand of Mandaeism, similar to how Sufism is related to Islam.)[7]

Priests

There are three types of priests in Mandaeism:[1]

Priests have lineages based on the succession of ganzibria priests who had initiated them. Priestly lineages, which are distinct from birth lineages, are typically recorded in the

Mandaean texts. The position is not hereditary, and any yalufa (yalupa), or Mandaean male who is highly knowledgeable about religious matters, is eligible to become a priest.[4]

Traditionally, any ganzeḇrā who baptizes seven or more ganzeḇrānā may qualify for the office of rišama. The current rišama of the Mandaean community in Iraq is Sattar Jabbar Hilo al-Zahrony. In Australia, the rišama of the Mandaean community is Salah Choheili.[8][9]

A shganda (šganda) or ashganda (ašganda)[6] is a ritual assistant who helps priests with ritual duties. Prior to ordination, many priests have typically served as shganda as young men, although this is not a requirement.[1]

History

Zazai of Gawazta, who was active during the 270s AD during the reign of Sasanian Emperor Bahram I, is widely considered to be one of the first Mandaean priests. During the Muslim conquests of the 630s, the Mandaean priest Anush bar Danqa, led a delegation before the Muslim authorities to have the Mandaeans recognized as a People of the Book.[10][1]

The contemporary Mandaean priesthood can trace its immediate origins to the first half of the 19th century. In 1831, a

Yahia Bihram and Ram Zihrun, reestablished the Mandaean priesthood in Suq esh-Shuyuk on the basis of their own training and the texts that were available to them.[4]

Although Mandaean priests have been exclusively male since the 1900s, Buckley (2010) presents evidence that there had historically been Mandaean priests who were women, including Bibia Mudalal (the wife of Ram Zihrun during the 19th century) and Shlama beth Qidra (Šlama, daughter of Qidra, from the 3rd century AD).[4]

Clothing

Left: A Mandaean wearing a burzinqa (turban) and pandama (cloth covering the mouth) with a margna (staff), at a 2019 Parwanaya festival in Maysan Governorate, Iraq

Ritual clothing and accessories worn by Mandaean priests include:[1]

  • Burzinqa: turban
  • Pandama: cloth wrapped around the mouth and lower face (similar to the Tuareg litham)
  • Naṣifa: stole
  • Kanzala: stole, when held under the chin
  • Himiana: sacred ritual girdle (belt) used by priests
  • Margna: wooden staff made from an olive branch
  • Skandola: ritual iron ring with an iron chain that is used as a sacred seal. It is used to seal graves and also newborn babies on their navels.

Mandaean priests are dressed completely in white to symbolize radiant uthras from the World of Light.[1]

Alms

Mandaean priests regularly receive zidqa (alms)[11] from laypeople, since priesthood is typically a full-time occupation.

Symbolism

Symbolically, a Mandaean priest represents an uthra on earth (Tibil).[1]

Shishlam is the personification of the prototypical or archetypal Mandaean priest.[1]

Statistics

As of 2016, Rishama Salah Choheili estimated a total number of 43–44 Mandaean priests in the world, including tarmidas, ganzibras, and rishamas.[12][13]

There are also a few Mandaean priests in Sweden, including Tarmida Qais Edan of Malmö.[17] Buckley (2023) reported that in 2015, there were 8 Mandaean priests in Sweden.[16]: 23 

In 2016, Salah Choheili also estimated a total number of 16 shgandas in the world who could potentially become tarmidas, 4 of whom were in Australia.[13]

Rishama Abdullah Ganzibra Najam (died 2009) was one of the few high-ranking Mandaean priests in the Netherlands.[18]

See also

Further reading

References

  1. ^ .
  2. ^ McGrath, James F. (2010). "Reading the Story of Miriai on Two Levels: Evidence from Mandaean Anti-Jewish Polemic about the Origins and Setting of Early Mandaeism". ARAM Periodical. p. 583-592. Retrieved 10 December 2021.
  3. ^ Holy Spirit University of Kaslik - USEK (27 November 2017), "Open discussion with the Sabaeans Mandaeans", YouTube, retrieved 10 December 2021
  4. ^ .
  5. ^
    ISBN 978-1-80085-627-1.{{cite book}}: CS1 maint: DOI inactive as of February 2024 (link
    )
  6. ^ a b Drower, E. S. 1960. The Secret Adam: A Study of Nasoraean Gnosis. Oxford: Clarendon Press.
  7. ^ .
  8. ^ "الريشما ستار جبار حلو رئيس ديانة الصابئة المندائيين". Mandaean Library مكتبة موسوعة العيون المعرفية (in Arabic). Retrieved 2021-09-21.
  9. ^ "Harmony Day - Liverpool signs declaration on cultural and religious harmony". Liverpool City Champion. 25 March 2019. Archived from the original on 5 November 2021. Retrieved 5 November 2021.
  10. .
  11. .
  12. ^ "Rishamma Salah Choheili: July 2016, Chapter 2". The Worlds of Mandaean Priests. 2016-07-01. Retrieved 2023-09-27.
  13. ^ a b "Rishamma Salah Choheili, Chapter 2(Ba)". The Worlds of Mandaean Priests. Retrieved 2023-09-27 – via YouTube.
  14. ^ "Tarmida Behram Khafajy: April 2015". The Worlds of Mandaean Priests. 2015-03-01. Retrieved 2023-09-30.
  15. ^ "Tarmida Behram Khafajy". YouTube. Retrieved 2023-09-30.
  16. ^
    ISSN 1935-441X
    .
  17. ^ "Tarmida Qais Edan: Chapter 1". The Worlds of Mandaean Priests. 2018-03-01. Retrieved 2023-09-27.
  18. ^ "Tarmida Khaldoon Majid Abdulla: Chapter 2 V1". The Worlds of Mandaean Priests. Retrieved 2023-09-27 – via YouTube.

External links