Mar Ammo

Source: Wikipedia, the free encyclopedia.
Sogdiana, where Manichaeism
was spread by Mar Ammo.

Mar Ammo was a 3rd-century

Sogdiana during the time period when Mani was living.[2] Mar Ammo is well known as the apostle of the east in Manichean literature nevertheless his exact origins are unknown.[3] His Syriac name (from ʿAmmānūēl) may denote that he was Syrian in origin. However, a Parthian origin may also be seen and is mentioned by some scholars,[4][5] especially due to his outstanding role in establishing the Parthian language as the official language of the eastern Manichean Church, later to be replaced by Sogdian in the sixth century.[3] Furthermore, Mar Ammo is widely regarded as the composer of the Manichaean Parthian hymn-cycles (Huwīdagmān and Angad Rōšnan).[6][7]

Missionary work

On his way to eastern Iran, Mar Ammo was accompanied by the Parthian prince Ardavan.

Buddhists in Sogdiana.[2] However, when Mar Ammo read from one of Mani's books she realized he was a bringer of the "true religion" and allowed him to pass.[1][10] The spirit can be identified with the goddess Ardvakhsh who has associations with the river. However fragmentary texts from Turpan tell a slightly different story in which Mani himself encounters the frontier spirit.[1]

Later life and influences

Because of Mar Ammo, Manichaeism became established in Sogdiana. He was also closely associated with Mani. Mani also spent his last hours of his life with Mar Ammo whom he called "his dearest son".

See also

Notes

  1. ^ a b c d e f g h Welburn 1998, p. 100.
  2. ^ a b c d e Whitfield 1999, p. 19.
  3. ^ a b c d Asmussen 1985, p. 979.
  4. .
  5. ^ David A. Scott. Manichaean Views of Buddhism in: History of Religions. Vol. 25, No. 2, Nov. 1985. University of Chicago Press.
  6. ^ Mary Boyce. The Manichaean Hymn Cycles in Parthian. Oxford University Press, 1954.
  7. .
  8. .
  9. ^ Welburn 1998, p. 55.
  10. ^ Whitfield 1999, pp. 19–20.
  11. ^ Wood 2002, p. 73.
  12. ^ a b Whitfield 1999, p. 20.
  13. .
  14. ^ Wood 2002, p. 66.

Sources