Marian exiles

Catherine Willoughby, Duchess of Suffolk, fleeing Catholic England with her husband Richard Bertie

, her daughter Susan and a wet nurse.

The Marian exiles were English

]

Exile communities

Part of a series on the
History of the Church of England
Westminster Abbey (1749) by Canaletto
Middle Ages (597–1500) Anglo-Saxon Christianity Religion in Medieval England Convocations of Canterbury and York Development of dioceses
Dissolution of the Monasteries Thomas Cranmer Book of Common Prayer (1549) Edwardine Ordinals Book of Common Prayer (1552) Forty-two Articles Martyrs Marian exiles
Elizabethan Church (1558–1603) Book of Common Prayer (1559) Thirty-nine Articles Convocation of 1563 The Books of Homilies History of the Puritans under Elizabeth I Vestments controversy Richard Hooker Foxe's Book of Martyrs Marprelate Controversy
Jacobean period (1603–1625) James I and religious issues History of the Puritans under King James I Millenary Petition Hampton Court Conference Book of Common Prayer (1604) King James Version
Caroline period (1625–1649) Arminianism in the Church of England Caroline Divines Laudianism History of the Puritans under King Charles I
1649–1688 History of the Puritans from 1649 Westminster Assembly Savoy Conference Book of Common Prayer (1662) Great Ejection Nonjuring schism
1700–1950 Evangelical Revival Oxford Movement Disestablishmentarianism Prayer Book Crisis History of the Anglican Communion
v t e

According to English historian John Strype, more than 800 Protestants fled to the continent, mainly to the Low Countries, Germany, and Switzerland, and joined with Reformed Churches there or formed their own congregations. A few exiles went to Scotland, Denmark, and other Scandinavian countries.

Notable English exile communities were located in the cities of Aarau, Basel, Cologne, Duisburg, Emden, Frankfurt, Geneva, Padua, Strasbourg, Venice, Wesel, Worms, and Zürich. The exiles did not plan to remain on the continent any longer than was necessary; there was considerable controversy and anxiety among them and those who remained in England over the legitimacy of fleeing, rather than facing, religious persecution. This concern contributed to the attention and authority given to those who remained in England and were martyred, as in the writings of one of the most famous exiles, John Foxe.

During their continental sojourn, few of the exiles became well integrated economically or politically into their new communities. With the exception of the exile community in Aarau, the majority of exiles were clergy (67) or theological students (119). The next largest group was composed of gentry (166) who, with others back in England such as

.

The Marian exiles included many important or soon-to-be important English Protestant leaders. Former and future bishops among them included

Strasbourg

The English congregation in

Frankfurt

The first English exile group in Frankfurt arrived on 27 June 1554. With the help of a local magistrate, they secured the use of a vacant church building. They held their first service on 29 July using a reformed liturgy drawn up by William Whittingham. The congregation adopted a semi-Presbyterian system where deacons were expected to preach.

At the request of local authorities in this Lutheran city, the English church order had been made to conform to the newly established French reformed church in Frankfurt. The French church included a number of

and, like them, based their church order on the models of Zwingli and Calvin.

Following this continental reformed precedent, the English exiles in Frankfurt offered themselves as the model church for all the English in exile and put out a call for ministers from the other congregations. However, they had gone further than many of their countrymen would follow, particularly those in Strasbourg and Zürich who wanted to retain use of the second (1552) Edwardian Book of Common Prayer. For that reason the English Church at Frankfurt became preoccupied with disputes over the use of the prayer book and church order in general.

The chief members of the Frankfurt congregation during its existence were

around 1556–1559.

All records of the group were destroyed in World War II with the Frankfurt city archives, and only partial transcripts from prior scholarship remain. These records disclose that native Frankfurters distrusted the English and suspected they were being used by members of the nobility to diminish the privileges of the burghers. The English were also accused of unfair commercial practices and of competing with local artisans—accusations which led to detailed censuses of the immigrants.

Troubles at Frankfurt

The organizational and liturgical differences between the English churches in exile soon led to protracted conflicts concentrated in Frankfurt. A particular clash between Richard Cox and John Knox came in time to stand for the general struggle between the Church of England and Presbyterian views.

Geneva

Led mainly by Knox, the largest, most politically and theologically radical concentration of English exiles was at Geneva, reaching a peak of 233 people or about 140 households. (This was approximately 2% of the city's population.) Names, dates of arrival, and other information is preserved in the Livre des Anglais (facsimile edition by Alexander Ferrier Mitchell), a folio manuscript kept at the Hotel de Ville of Geneva. New members admitted to the church numbered 48 in 1555, 50 in 1556, 67 in 1557, ten in 1558, and two in 1559. Seven marriages, four baptisms, and 18 deaths are recorded.^[5]

This was the first English congregation to adopt the wholly Presbyterian form of discipline and worship that was resisted in Frankfurt. These forms and standards were printed in 1556 as the Book of Geneva which went through several editions after 1556 in Geneva and was in official use in the Church of Scotland from 1564 to 1645. Sometimes titled Book of Our Common Order, it is the basis for the modern Book of Common Order used by Presbyterian churches.

The English church in Geneva was also the scene of the

. At Geneva Knox wrote his infamous First Blast of the Trumpet Blowen Against the Monstrous Regiment of Women during the winter of 1557–58. Published in Geneva in the spring 1558, it denounced all female rulers in the most strident language. This was opposed by many other English exiles, especially those seeking favor with Elizabeth I, such as John Aylmer, who published a retort to Knox called Harborowe for Faithful and True Subjects in 1559. Christopher Goodman took a more circumspect approach in a How superior powers ought to be obeyd of their subjects & wherein they may lawfully by Gods Worde be disobeyed & resisted, for which Whittingham wrote the preface. Laurence Humphrey, working out of Strasbourg, claimed to be clarifying what Knox, Ponet, and Goodman really meant when he defended passive resistance only and supported the legitimacy of female rule in De religionis conservatione et reformatione vera (1559).

John Calvin proposed that the English exiles should hold their own services in the building where he delivered lectures, later known as the Calvin Auditory. This worship in English continues in the building to the present day, under the Church of Scotland.

Members of the English church in Geneva included

, Perceval Wiburne, and Robert Fills.

• Ministers: Christopher Goodman (1555–1558), Anthony Gilby (1555), and John Knox (1556–1558)
• Elders: William Williams (1555–1558),
  Miles Coverdale
  (1558), and John Bodley (1557–1558)
• Deacons: John Staunton (1555–1556), Christopher Seburne (1555), Francis Withers (1556–1557), William Beauvoir (1556–1558), John Staunton (1556), John Pullein (1557), William Fuller (1557), Francis Willias (1558), Peter Willis (1558), and Whittingham (1558)

See also

• Puritanism
• Anglicanism
• Protestantism
• Vestments controversy
• Elizabethan Religious Settlement
• The Protestant Reformation

References

Sources

Primary

• A Briefe Discourse of the Troubles begun at Frankeford in Germany (1575)
• John Knox, Of the Proceedings of the English Congregation at Frankfurt, in March 1555.
• John Strype, Annals of the Reformation.
• John Brett, A Narrative of the Pursuit of English Refugees in Germany Under Queen Mary.

Secondary

• William D. Maxwell, The Liturgical Portions of the Genevan Service Book used by John Knox While a Minister of the English Congregation of Marian Exiles at Geneva, 1556–1559. (London: The Faith Press, 1965.) [First published by Oliver and Boyd, 1931.]
• Frederick A. Norwood, "The Marian Exiles—Denizens or Sojourners?" Church History 13:2 (June 1944): 100–110.
• Brett Usher, "The Deanery of Bocking and the Demise of the Vestiarian Controversy," Journal of Ecclesiastical History 52.3 (July 2001): 434–455.
• Ronald J. Vander Molen, "Anglican Against Puritan: Ideological Origins during the Marian Exile," Church History 42.1 (March 1973): 45–57.
• Jonathan Wright, "Marian Exiles and the Legitimacy of Flight From Persecution," Journal of Ecclesiastical History 52.2 (April 2001): 220–43.