Marinid Sultanate
Marinid Sultanate | |||||||||
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1244–1465 | |||||||||
Status | Sultanate | ||||||||
Capital | Fez | ||||||||
Official languages | Arabic[2] | ||||||||
Common languages | Maghrebi Arabic, Berber languages | ||||||||
Religion | Sunni Islam | ||||||||
Sultan | |||||||||
• 1215–1217 (first) | Abd al-Haqq I | ||||||||
• 1420–1465 (last) | Abd al-Haqq II | ||||||||
History | |||||||||
• Established | 1244 | ||||||||
• Disestablished | 1465 | ||||||||
Currency | Dinar | ||||||||
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History of Morocco |
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The Marinid Sultanate was a
In 1244, after being at their service for several years, the Marinids overthrew the
In contrast to their predecessors, the Marinids sponsored
History
Origins
The Marinids were a faction of the Berber tribal confederation of the Zenata. The Banu Marin were nomads who originated from the Zab (a region around Biskra in modern-day Algeria).[13][14] Following the arrival of Arab Bedouins in North Africa in the middle of the 11th-12th centuries, they were pushed to leave their lands in the region of Biskra.[15][16] They moved to the north-west of present-day Algeria,[17] before entering en masse into what is now Morocco by the beginning of the 13th century.[18] The Banu Marin first frequented the area between Sijilmasa and Figuig,[17][19] at times reaching as far as the Zab .[20] They moved seasonally from the Figuig oasis to the Moulouya River basin.[21][18]
The Marinids took their name from their ancestor, Marin ibn Wartajan al-Zenati.[22] Like earlier Berber ruling dynasties of North Africa and Al-Andalus had done, and in order to help gain legitimacy for their rule, Marinid historiography claimed an Arab origin for the dynasty through a North Arabian tribe.[23][24][25] The first leader of the Marinid dynasty, Abd al-Haqq I, was born in the Zab into a noble family. His great-grandfather, Abu Bakr, was a sheikh of the region.[26][27][28][29][30]
Rise
After arriving in present-day Morocco, they initially submitted to the
It was under the leadership of Abu Yahya, whose reign began in 1244, that the Marinids re-entered into the region on a more deliberate campaign of conquest.
Apogee
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After the Nasrids of Granada ceded the town of Algeciras to the Marinids, Abu Yusuf went to Al-Andalus to support the ongoing struggle against the Kingdom of Castile. The Marinid dynasty then tried to extend its control to include the commercial traffic of the Strait of Gibraltar.
It was in this period that Iberian Christians were first able to take the fighting across the Strait of Gibraltar to what is today Morocco: in 1260 and 1267 they attempted an invasion, but both attempts were defeated.
After gaining a foothold in the city of Algeciras in the southern tip of the Iberian Peninsula, the Marinids became active in the conflict between Muslims and Christians in Iberia. To gain absolute control of the trade in the Strait of Gibraltar from their base at Algeciras, they conquered several nearby Iberian towns: by the year 1294 they had occupied
.In 1276 they founded the north African city of Fes Jdid, which they made their administrative and military centre. While Fes had been a prosperous city throughout the Almohad period, even becoming the largest city in the world during that time,[35] it was in the Marinid period that Fes reached its golden age, a period which marked the beginning of an official, historical narrative for the city.[36][37] It is from the Marinid period that Fes' reputation as an important intellectual centre largely dates and the Marinids established the first madrasas in Morocco here during this time.[38][39][40]
Despite internal infighting, Abu Said Uthman II (r. 1310–1331) initiated huge construction projects across the land. Several madrasas were built, the Al-Attarine Madrasa being the most famous. The building of these madrasas were necessary to create a dependent bureaucratic class, in order to undermine the marabouts and Sharifian elements.
The Marinids also strongly influenced the policy of the Emirate of Granada, from which they enlarged their army in 1275. In the 13th century, the Kingdom of Castile made several incursions into their territory. In 1260, Castilian forces raided Salé and, in 1267, initiated a full-scale invasion, but the Marinids repelled them.
At the height of their power, during the rule of
In 1348 Abu al-Hasan was deposed by his son Abu Inan Faris, who tried to reconquer Algeria and Tunisia. Despite several successes, he was strangled by his own vizir in 1358, after which the dynasty began to decline.
Decline
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After the death of Abu Inan Faris in 1358, the real power lay with the viziers, while the Marinid sultans were paraded and forced to succeed each other in quick succession. The county was divided and political anarchy set in, with different viziers and foreign powers supporting different factions. In 1359 Hintata tribesmen from the High Atlas came down and occupied Marrakesh, capital of their Almohad ancestors, which they would govern independently until 1526. To the south of Marrakesh, Sufi mystics claimed autonomy, and in the 1370s Azemmour broke off under a coalition of merchants and Arab clan leaders of the Banu Sabih. To the east, the Zianid and Hafsid families reemerged and to the north, the Europeans were taking advantage of this instability by attacking the coast. Meanwhile, unruly wandering Arab Bedouin tribes increasingly spread anarchy, which accelerated the decline of the empire.
In the 15th century, it was hit by a financial crisis, after which the state had to stop financing the different marabouts and Sharifian families, which had previously been useful instruments in controlling different tribes. The political support of these marabouts and Sharifians halted, and it splintered into different entities. In 1399 Tetouan was taken and its population was massacred and in 1415 the Portuguese captured Ceuta. After the sultan Abdalhaqq II (1421–1465) tried to break the power of the Wattasids, he was executed.
Marinid rulers after 1420 came under the control of the
In 1459, Abd al-Haqq II managed a massacre of the Wattasid family, breaking their power. His reign, however, brutally ended as he was murdered during the
Chronology of events
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- 1215: The Banu Marin (Marinids) attacks the
- 1217: Abd al-Haqq I dies during victorious combat against the Almohads. His son Uthman ibn Abd al-Haqq (Uthman I) succeeds to the throne. Marinids take possession of the Rif and seem to want to remain there. The Almohades counterattack in vain.
- 1240: Uthman I is assassinated by one of his Christian slaves. His brother Muhammad ibn Abd Al-Haqq (Muhammad I) succeeds him.
- 1244: Muhammad I is killed by an officer of his own Christian mercenary militia. Abu Yahya ibn Abd al-Haqq, the third son of Abd Al-Haqq, succeeds him.
- 1249: Severe repression of anti-Marinid forces in Fes.
- 1258: Abu Yahya ibn Abd al-Haqq dies of disease. His uncle, Abu Yusuf Yaqub ibn Abd Al-Haqq, fourth son of Abd Al-Haqq, succeeds to the throne.
- 1260: The Castilians raid Salé.
- 1269: Seizure of Marrakesh and the end of Almohad domination of the western Maghreb.
- 1274: The Marinids seize Sijilmassa.
- 1276: Founding of Fes Jdid ("New Fes"), a new city near Fes, which comes to be considered a new district of Fes, in contrast to Fes el Bali ("Old Fes").
- 1286: Abu Yusuf Yaqub ibn Abd Al-Haqq dies of disease in Algeciras after a fourth expedition to the Iberian Peninsula. His son Abu Yaqub Yusuf an-Nasr replaces him.
- 1286: Abu Yaqub Yusuf an-Nasr combats revolts in and around the Draa River and the province of Marrakesh.
- 1288: Abu Yaqub Yusuf an-Nasr receives in Fes the envoys of the king of Granada, to whom the town of Cadizis returned.
- 1291: Construction of the mosque of Taza, the earliest preserved Marinid building.
- 1296: Construction of Sidi Boumediene mosque, or Sidi Belhasan, in Tlemcen.
- 1299: Beginning of Tlemcen's siege by the Marinids, which will last nine years.
- 1306: Conquest and destruction of Taroudannt.
- 1307: Abu Yaqub Yusuf an-Nasr is assassinated by a Abu Thabit Amirsucceeds to the throne.
- 1308: Abu Thabit dies of disease after only one year in power in Tetouan, a city which he has just founded. His brother, Abu al-Rabi Sulaymansucceeds him.
- 1309: Abu al-Rabi Sulayman enters Ceuta.
- 1310: Abu al-Rabi dies of disease after having repressed a revolt of army officials in Taza. Among them is Gonzalve, chief of the Christian militia. His brother Abu Said Uthman succeeds him to the throne.
- 1323: Construction of the Attarin's madrasa in Fes.
- 1325: Ibn Battuta begins his 29-year journey across Africa and Eurasia.
- 1329: The Marinids defeat the Castilians in Algeciras, establishing a foothold in the south of the Iberian peninsula with the hope of reversing the Reconquista.
- 1331: Abu Said Uthman dies. His son Abu al-Hasan ibn Uthmansucceeds him.
- 1337: First occupation of Tlemcen.
- 1340: A combined Portuguese–Castilian army defeats the Marinids in the Battle of Rio Salado, close to Tarifa, the southernmost town of the Iberian peninsula. The Marinids return to Africa.
- 1344: The Castilians take over Algeciras. The Marinids are definitively ejected from Iberia.
- 1347: Abu al-Hasan ibn Uthman destroys the Hafsid dynasty of Tunis and restores his authority over all the Maghreb.
- 1348: Abu al-Hasan dies, his son Abu Inan Faris succeeds him as Marinid ruler.
- 1348: The Black Death and the rebellions of Tlemcen and Tunis mark the beginning of the decline of the Marinids, who are unable to drive back the Portuguese and the Castilians.
- 1350: Construction of Bou Inania madrasa in Meknes.
- 1351: Second seizure of Tlemcen.
- 1357: Defeat of Abu Inan Faris in front of Tlemcen. Construction of another Bou Inania Madrasa in Fes.
- 1358 Abu Inan is assassinated by his vizir. A time of confusion starts. Each vizir tries to install weak candidates on the throne.
- 1358: Abu Zian as-Said Muhammad ibn Faris is named sultan by the vizirs, just after the assassination of Abu Inan. His reign lasts only a few months. Abu Yahya abu Bakr ibn Faris comes to power, but also reigns only a few months.
- 1359: Pedro.
- 1359: Resurgence of the Zianids of Tlemcen.
- 1361: Abu Umar Tachfin is named the successor to Abu Salim Ibrahim by the vizirs, with the support of the Christian militia. He reigns only a few months.
- 1361: The period called the "reign of the vizirs" ends.
- 1362: Muhammad ibn Yaqub assumes power. He is a young son of Abu al-Hasan ibn Uthman, who had taken refuge in Castile.
- 1366: Muhammad ibn Yaqub is assassinated by his vizir. He is replaced by Abu Faris Abd al-Aziz ibn Ali, one of the sons of Abu al-Hasan ibn Uthman who until this time had been held locked up in the palace of Fes.
- 1370: Third seizure of Tlemcen.
- 1372: Abu Faris Abd al-Aziz ibn Ali dies of disease leaving the throne to his very young son Muhammad as-Said, beginning a new period of instability. The vizirs try on several occasions to install a puppet sovereign.
- 1373: Muhammad as-Said is presented as the heir to his father, Abu Faris Abd al-Aziz ibn Ali, but being only five years old cannot reign, and dies in the same year.
- 1374: Abu al-Abbas Ahmad, supported by the Nasrid princes of Granada, takes power.
- 1374: Partition of the empire into two kingdoms: the Kingdom of Fesand the Kingdom of Marrakech.
- 1384: Abu al-Abbas is temporarily removed by the Nasrids. The Nasrids replace him with Abu Faris Musa ibn Faris, a disabled son of Abu Inan Faris. This ensures a kind of interim during the reign of Abu al-Abbas Ahmad from 1384 to 1386.
- 1384: Abu Zayd Abd ar-Rahman reigns over the Kingdom of Marrakech from 1384 to 1387 while the Marinid throne is still based in Fes.
- 1386: Al-Wathiqensures the second part of the interim in the reign of Abu al-Abbas from 1386 to 1387.
- 1387: Abu Al-Abbas begins to give vizirs more power. Morocco knows six years of peace again, although Abu Al-Abbas benefits from this period to reconquer Tlemcen and Algiers.
- 1393: Abu Al-Abbas dies. Abu Faris Abd al-Aziz ibn Ahmad is designated as the new sultan. The troubles which follow the sudden death of Abu Al-Abbas in Taza make it possible for the Christian sovereigns to carry the war into Morocco.
- 1396: Abu Amir Abdallah succeeds to the throne.
- 1398: Abu Amir dies. His brother, Abu Said Uthman ibn Ahmad, takes power.
- 1399: Benefitting from the anarchy within the Marinid kingdom, king Tetouan, massacres half of the population and reduces the rest to slavery.
- 1415: King John I of Portugal seizes Ceuta. This conquest marks the beginning of overseas European expansion.
- 1418: Abu Said Uthman besieges Ceutabut is defeated.
- 1420: Abu Said Uthman dies. He is replaced by his son, Abu Muhammad Abd al-Haqq, who is only one year old.
- 1437: Failure of a Edward of Portugalsacrifices his brother for national trade interests.
- 1458: King Afonso V of Portugal prepares an army for a crusade against the Ottomans in response to the call of Pope Pius II, but he instead uses the army to attack a small port located between Tangier and Ceuta.
- 1459: Abu Muhammad Abd Al-Haqq revolts against his own Wattasid vizirs. Only two brothers survive, who will become the first Wattasid sultans in 1472.
- 1462: Ferdinand IV of Castile takes over Gibraltar.
- 1465: Abu Muhammad Abd Al-Haqq appoints a popular revolt. The sultan dies in the revolt when his throat is cut. The Portuguese king Afonso Vfinally manages to take Tangier, benefitting from the troubles in Fes.
- 1472: Abu Abd Allah al-Sheikh Muhammad ibn Yahya, one of the two Wattasid vizirs surviving the 1459 massacre, installs himself in Fes, where he founds the Wattasid dynasty.
Government
In many respects, the Marinids reproduced or continued the social and political structures that existed under the Almohads, ruling a primarily tribal state that relied on the loyalty of their own tribe and allies to maintain order and that imposed very little official civil administrative structures in the provinces beyond the capital.[45][46] They also maintained the Berber traditions of democratic or consultative government, particularly through the existence of a council of Marinid tribal chiefs whom the sultan consulted when necessary, primarily on military matters.[45] To maintain their control over the provinces beyond the capital of Fez, the Marinids mostly relied on appointing their family members to governorships or on securing local alliances through marriage. These local governors were in charge of both the administration and the military.[47][46] After Abu Yusuf Ya'qub captured Marrakesh in 1269, for example, he appointed his ally Muhammad ibn 'Ali, to whom he was related by marriage, as his khalifa (deputy or governor) in Marrakesh, a position that would continue to exist for a long time.[47] In some areas, like the mountainous Atlas and Rif regions, this resulted in indirect rule and a very limited presence of the central government.[46]
The Marinid sultan was the head of the state and wielded the title of amīr al-muslimīn ("Commander of the Muslims").[46][45] In later periods the Marinid sultans sometimes also granted themselves the title of amīr al-mu'minīn ("Commander of the Faithful").[45] The involvement of the sultan in state affairs varied depending on the personality of each; some, like Abu al-Hassan, were directly involved in the bureaucracy, while others less so.[45] Under the sultan, the heir-apparent usually held a large amount of power and often served as the head of the army on behalf of the sultan.[46] Aside from these dynastic positions, the vizier was the official with the most executive power and oversaw most of the day-to-day operations of government.[46][45] Several families of viziers became particularly powerful during the Marinid period and competed with each other for influence,[46] with the Wattasids being the most significant example in their later history. After the vizier, the most important officials were the public treasurer, in charge of taxes and expenditures, who reported to either the vizier or the sultan. Other important officials included the sultan's chamberlain, the secretaries of his chancery, and the sahib al-shurta or "chief of police", who also oversaw judiciary matters.[46] On some occasions the chamberlain was more important and the vizier reported to him instead.[45]
Military
The Marinid army was largely composed of tribes loyal to the Marinids or associated with the ruling dynasty. However, the number of men these tribes could field had its limits, which required the sultans to recruit from other tribes and from mercenaries.
More details are known in particular about the army during the reign of Abu al-Hasan, which is described by some historical chroniclers such as Ibn Marzuk and al-Umari. His main attack force was composed of Zanata horsemen, around 40,000 strong, along with Arab tribal horsemen, around 1500 mounted archers of "Turkish" origin, and around 1000 Andalusi foot archers.[45][48] The regular standing army, which also formed the sultan's personal guard, consisted of between 2000 and 5000 Christian mercenaries from Aragon, Castile, and Portugal, as well as Black Africans and Kurds. These mercenaries were paid a salary from the treasury, while the chieftains of tribal levies were given iqta' lands as compensation.[45]
The army's main weakness was its naval fleet, which could not keep up with the fleet of Aragon. The Marinids had shipyards and naval arsenals at Salé and Sebta (Ceuta), but on at least one occasion the Marinid sultan hired mercenary ships from Catalonia.[45] Marinid military contingents, mostly Zenata horsemen (also known as jinetes in Spanish), were also hired by the states of the Iberian Peninsula. They served, for example, in the armies of the Kingdom of Aragon and the Nasrid Emirate of Granada on some occasions.[45] In Nasrid Granada, Zenata soldiers were led by exiled members of the Marinid family up until the late 14th century.[49]
Society
Population
The population under Marinid rule was mostly Berber and Arab, though there were contrasts between the main cities and the countryside as well as between sedentary and nomadic populations. The cities were heavily
Jewish communities were a significant minority in urban centers and played a role in most aspects of society.[45] It was during the Marinid period that the Jewish quarter of Fez el-Jdid, the first mellah in Morocco, came into existence.[50][51] Jews were sometimes appointed to administrative positions in the state, though at other times they were dismissed from these positions for ideological and political reasons.[47] There were also some Christians in urban centers, although these were mainly merchants and mercenary soldiers from abroad, forming small minorities primarily in the coastal cities.[45][48]
Religion
While the Marinids did not declare themselves champions of a reformist religious ideology, as their Almohad and Almoravid predecessors had, they attempted to promote themselves as guardians of proper Islamic government as a way to legitimize their rule.
The influence of the Maliki ulama of Fez was concentrated in Fez itself and was more important to urban culture; the scholars of Fez had more contact with the ulama of other major cities in the Maghreb than they did with religious leaders in the nearby countryside.[46] Sufism, maraboutism, and other more "heterodox" Islamic currents were more prominent in rural areas.[45][47] Indigenous Berber religions and religious practices also continued to linger in these areas.[45] Some Sufi brotherhoods, especially those led by sharifian families, posed a potential political challenge to Marinid rule and were involved in occasional rebellions, but in general the Marinids attempted to incorporate them into their sphere of influence.[47] They also used their patronage of Maliki institutions as a counterbalance to Sufism.[46] Sufism was also practiced in the cities, often in a more scholarly form and with the involvement of the sultan, state officials, and various scholars.[45]
Language
As the ruling family and its supporting tribes were Zenata Berbers, Berber (Tamazight) was generally the language spoken at the Marinid court in Fez.[48][47][52][53] The Marinids also continued the Almohad practice of appointing religious officials who could preach in Tamazight.[47] Tamazight languages and dialects also continued to be widely spoken in rural areas.[45] However, Arabic was the language of law, government, and most literature,[47][48] and assimilation of the region's population to Arabic language and culture also advanced significantly during this period.[48]
Culture
Intellectual life and education
The Marinids were eager patrons of Islamic scholarship and intellectual culture. It was in this period that the Qarawiyyin, the main center of learning in Fes, reached its apogee in terms of prestige, patronage, and intellectual scope.[54][55][56]: 141 Additionally, the Marinids were prolific builders of madrasas, a type of institution which originated in northeastern Iran by the early 11th century and was progressively adopted further west.[57] These establishments served to train Islamic scholars, particularly in Islamic law and jurisprudence (fiqh). The madrasa in the Sunni world was generally antithetical to more heterodox religious doctrines, including the doctrine espoused by the preceding Almohads. As such, it only came to flourish in Morocco under the Marinids that followed them.[57] To the Marinids, madrasas played a part in bolstering the political legitimacy of their dynasty. They used this patronage to encourage the loyalty of Fes's influential but fiercely independent religious elites and also to portray themselves to the general population as protectors and promoters of orthodox Sunni Islam.[57][58] The madrasas also served to train the scholars and elites who operated their state's bureaucracy.[58]
The majority of documented madrasa constructions took place in the first half of the 14th century, especially under the reign of Sultan Abu al-Hasan (ruled 1331–1348).
Literary production under the Marinids was relatively prolific and diverse. In addition to religious texts such as treaties of
Art
Marinid art continued many of the artistic traditions previously established in the region under the Almoravids and Almohads.[69]
Metalwork
Many Marinid religious buildings were furnished with the same kind of bronze chandeliers that the Almohads made for mosques.[69] The Marinid chandelier in the Great Mosque of Taza, with a diameter of 2.5 metres and weighing 3 tons, is the largest surviving example of its kind in North Africa. It dates to 1294 and was commissioned by Sultan Abu Yaqub Yusuf. It is closely modeled on another large chandelier in the Qarawiyyin Mosque made by the Almohads. It is composed of nine circular tiers arranged in an overall conical shape that could hold 514 glass oil lamps. Its decoration included mainly arabesque forms like floral patterns as well as a poetic inscription in cursive Arabic.[70][71]
A number of other ornate metal chandeliers hanging in the Qarawiyyin mosque's prayer hall also date from the Marinid era. Three of them were made from church bells which Marinid craftsmen used as a base onto which they grafted ornate copper fittings. The largest of them, installed in the mosque in 1337, was a bell brought back from Gibraltar by the son of Sultan Abu al-Hasan, Abu Malik, after its reconquest from Christian forces in 1333.[72][58]: 462
Textiles and banners
Not many Marinid textiles have survived, but it is assumed that luxurious silks continued to be made as in previous periods. The only reliably-dated Marinid textiles extant today are three impressive banners which were captured from Sultan Abu al-Hasan's army in the Battle of Rio Salado in 1340 by Alfonso XI.[69][73] Today they are housed at the Cathedral of Toledo. Ibn Khaldun wrote that Abu al-Hasan possessed hundreds of silk and gold banners which were displayed in palaces or on ceremonial occasions, while both the Marinid and Nasrid armies carried many colourful banners with them into battle. They thus had great symbolic value and were deployed on many occasions.[73]
The oldest of the three banners is dated, according to its inscription, to May or June 1312 (Muharram 712 AH).[73] It was made in the "kasbah" (royal citadel) of Fes for Sultan Abu Sa'id Uthman (father of Abu al-Hasan). The banner measures 280 by 220 cm and is made of predominantly green silk taffeta, along with decorative motifs woven in blue, white, red, and gold thread. Its visual layout shares other general similarities with the so-called Banner of Las Navas de Tolosa from the earlier Almohad period (13th century). The central part of the banner is filled with a grid of sixteen green circles containing short religious statements in small cursive inscriptions. This area is contained in turn within a large rectangular frame. The band of the frame is filled with monumental and ornamental inscriptions in white Kufic letters whose style is similar to the Kufic inscriptions carved into the walls of the Marinid madrasas of Fes, which in turn are derived from earlier Kufic inscriptions found in Almohad architecture. These inscriptions feature a selection of Qur'anic verses very similar to those found in the same positions in the Banner of Las Navas de Tolosa (mainly Qur'an 61:10-11). At the four corners of the rectangular band are roundels containing golden cursive letters against a deep blue background, whose inscriptions attribute victory and salvation to God. The whole rectangular band is in turn lined on both its inner and outer edges by smaller inscription bands of Qur'anic verses. Lastly, the bottom edge of the banner is filled with two lines of red cursive script detailing the titles and lineage of Abu Sa'id Uthman and the date of the banner's fabrication.[73]
The second banner was made for Abu al-Hasan and is dated, according to its inscriptions, to Jumada II 740 AH (corresponding to either December 1339 or January 1340). It measures 347 by 267 centimeters.[73] It is made with similar weaving techniques as its older counterpart and uses the same overall visual arrangement, although this time the predominant colour is yellow, with details woven in blue, red, gold thread, or different shades of yellow. It features a grand Arabic inscription in cursive letters along its top edge which calls for the victory of its owner, Abu al-Hasan. The central part of the banner once again has sixteen circles, arranged in a grid formation, each containing a small Arabic cursive inscription that repeats either the words "Eternal power and infinite glory" or "Perpetual joy and infinite glory". These circles are in turn contained within a large rectangular frame whose band is occupied by four more cursive inscriptions, of moderate size, which again call for Abu al-Hasan's victory while attributing all victory to God. Four more small inscriptions are contained within circles at the four corners of this frame. Finally, the bottom edge of the banner is occupied by a longer inscription, in small cursive letters again, which gives the full titles and lineage of Abu al-Hasan.[73]
A third banner, undated and less well-preserved, is also believed to date from Abu al-Hasan's time. It is curious for the fact that its inscriptions are painted onto the fabric instead of woven into it, while the orientation of its inscriptions is inversed or "mirrored". Some scholars have suggested that it may have been a cheaper reproduction of Abu al-Hasan's banner intended for the use by soldiers or that it was intended as a template drawn by the calligrapher from which artisans could weave the real banner (and as weaving was done from the back, the letters would have to appear reversed from the weaver's perspective during production).[73]
Manuscripts
A number of manuscripts from the Marinid period have been preserved to the present-day. One outstanding example is a Qur'an manuscript commissioned by Sultan Abu Yaqub Yusuf and dated to 1306. It features an elaborately illuminated frontispiece and is written in a broad Maghrebi script using brown ink, with headings written in golden Kufic letters and new verses marked by small labels inside gold circles.[74][75] Like most other manuscripts in this time and region, it was written on parchment.[75][76]
Many of the sultans were themselves accomplished calligraphers. This tradition of sovereigns practicing calligraphy and copying the Qur'an themselves was well-established in many Islamic elite circles by the 13th century, with the oldest surviving example in this region dating from the Almohad caliph al-Murtada (d. 1266).
Aside from Qur'an manuscripts, many other religious and legal texts were copied by calligraphers of this time, especially works related to the
Minbars
The minbars (pulpits) of the Marinid era were also following in the same tradition as earlier Almoravid and Almohad wooden minbars. The minbar of the Great Mosque of Taza dates to the mosque's expansion by Abu Yaqub Yusuf in the 1290s, much like the mosque's chandelier. Like other minbars, it takes the shape of a mobile staircase with an archway at the bottom of the stairs and a canopy at the top and it is composed of many pieces of wood assembled together. In spite of later restorations which modified its character, it still preserves much of its original Marinid woodwork. Its two flanks are covered with an example of the elaborate geometric decoration found in the artisan tradition dating back to the 12th-century Almoravid minbar of the Kutubiyya Mosque (in Marrakesh). This geometric motif is based on eight-pointed stars from which interlacing bands spread outward and repeat the motif across the whole surface. Contrary to the famous Almoravid minbar in Marrakesh, however, the empty spaces between the bands are not occupied by a mix of pieces with carved floral reliefs but are rather occupied entirely by pieces of marquetry mosaic decoration inlaid with ivory and precious woods.[71][78][79][70]
The original minbar of the Bou Inania Madrasa, which is housed today at the
Architecture
The Marinid dynasty was important in further refining the artistic legacy established under their
Notably, the Marinids were the first to build
Of the Marinid royal palaces in Fes el-Jdid little has survived, with the current
According to the
List of Marinid rulers
The following is the sequence of Marinid rulers from the founding of the dynasty to its end.[89][6]
1215–1269 : leaders of the Marinids, engaged in a struggle against the
- Abd al-Haqq I (1215–1217)
- Abu Sa'id Uthman I (1217–1240)
- Abu Ma'ruf Muhammad I (1240–1244)
After 1244 : Marinid Emirs based in Fez
- Abu Yahya ibn Abd al-Haqq (1244–1258)
- Abu Yusuf Yaqub(1258–1269)
1269–1465 : Marinid Sultans of Fez and Morocco
- Abu Yusuf Yaqub(1269–1286)
- Abu Yaqub Yusuf al-Nasir (1286–1307)
- Abu Thabit 'Amir (1307–1308)
- Abu al-Rabi Sulayman (1308–1310)
- Abu Sa'id Uthman II (1310–1331)
- Abu al-Hasan 'Ali (1331–1351)
- Abu Inan Faris al-Mutawakkil (1348–1358)
- Abu Zayyan Muhammad II (1358; first reign)
- Abu Yahya Abu Bakr ibn Faris (1358–1359)
- Abu Salim Ibrahim ibn 'Ali (1359–1361)
- Abu 'Amr Tashfin ibn 'Ali (1361)
- Abu Zayyan Muhammad II (1361–1365; second reign)
- Abu Faris Abd al-Aziz I al-Mustansir (1365–1372)
- Abu Zayyan Muhammad III (1372–1374)
- Abu 'l-Abbas Ahmad I al-Mustansir(1373–1384)
- Abu Faris Musa ibn Faris (1384–1386)
- Abu Zayyan Muhammad IV ibn Ahmad I (1386)
- Abu Zayyan Muhammad V ibn Ali (1386–1387)
- Abu 'l-Abbas Ahmad II ibn Ahmad I (1387–1393)
- Abu Faris Abd al-Aziz II ibn Ahmad II (1393–1396)
- Abu 'Amir Abdallah ibn Ahmad II (1396–1397)
- Abu Sa'id Uthman III (1398–1420)
- Abu Muhammad Abd al-Haqq II (1420–1465)
Family tree
Family tree of the Marinid dynasty |
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See also
References
Bibliography
External links
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