Masao Maruyama (scholar)
Masao Maruyama | |
---|---|
Born | March 22, 1914 Osaka, Japan |
Died | August 15, 1996 Tokyo, Japan | (aged 82)
Nationality | Japanese |
Alma mater | Tokyo Imperial University |
Occupations |
|
Years active | 1950–1971 (as prof.)[1] |
Parent | Kanji Maruyama[1] |
Masao Maruyama (丸山 眞男, Maruyama Masao, 22 March 1914 – 15 August 1996) was a leading Japanese political scientist and political theorist. His expertise lay in the history of Japanese political thought, to which he made major contributions.
Early life
Maruyama Masao was born in
Originally he had wanted to specialize in European political thought, but changed his focus to concentrate on Japanese political thought, a subject that until that time mainly centered around the concept of an imperial state, and was influenced by a foundational ordinance that required subjects to be taught "in accordance with the needs of the state."[3] Maruyama brought to the discipline a theoretical perspective grounded in extensive comparativism. The person who originally recommended this path to him was his mentor, Professor Shigeru Nambara, who was highly critical of military and bureaucratic obstructions to the growth of a constitutionally defined "national community."[4] An expert in European political thought, Nambara steered the young Maruyama into working on these topics.
In March 1945, Maruyama was drafted and stationed in the Army at Hiroshima. After experiencing the atomic blast at Hiroshima and seeing out the end of the war there, he returned to his post at the university in September. He caught tuberculosis at the time, and after an operation, spent the rest of his life on one lung.
Rise to fame
Maruyama first attracted attention from the scholarly community immediately following the war with his famous essay on wartime Japanese fascism, "The Logic and Psychology of
Role in protest movements
Maruyama became involved in the
However, Maruyama later came to regret his starring role in the 1960 crisis. In the aftermath of the protests, Maruyama was attacked by opponents on both the right and the left. From the right, he was attacked as a supporter of communists and socialists, and from the left, he was accused of being a supporter of a very narrow vision of "bourgeois" democracy that only supported the interest of the ruling capitalist classes.
Later life
Though Maruyama suffered from poor health especially in his later life, he continued studying and writing until he died in Tokyo on 15 August 1996.[2] The major work of his retirement years was a three-volume commentary on Fukuzawa Yukichi's principal work Bunmeiron no Gairyaku, based on a lengthy seminar he conducted with a small working group. This was published in 1986, as Reading 'An Outline of a Theory of Civilisation', (「文明論之概略」を読む) by Iwanami Shoten. Besides, he contributed several more noteworthy as well as controversial works on Japanese culture or the process of translation in modern Japan. Most noteworthy is his concept of basso ostinato. Maruyama referred to this musicological concept to capture a socio-historically substratum underlying human thought. Although basso ostinato is in constant flux, it is experienced by people as a relatively stable intellectual framework through which people give meaning to life.[11]
See also
- Hegelianism
- Social liberalism
- Liberalism in Japan
Honors
- Order of the Sacred Treasure, Gold Rays with Neck Ribbon, 1976.[12]
- Association for Asian Studies (AAS), 1993 Award for Distinguished Contributions to Asian Studies[13]
Representative works in English
- 1963 -- Thought and Behaviour in Modern Japanese Politics. London: ISBN 978-0-231-10141-7(paper)
- 1974 -- Studies in the Intellectual History of Tokugawa Japan. Translated by Mikiso Hane. Princeton: ISBN 978-0-691-00832-5(paper)
Notes
- ^ a b c Nakajima, Makoto (16 September 2016). 日本大百科全書(ニッポニカ)の解説 [The Nihon Dai Hyakka Zensho: Nipponica 's explanation]. Kotobank (in Japanese). Retrieved 7 December 2021.
- ^ a b James Kirkup (23 August 1996). "Obituary: Masao Maruyama". The Independent. Retrieved 8 September 2013.
- ^ Andrew E.Barshay, State and Intellectual in Imperial Japan:The Public Man in Crisis, California University Press,,Berkeley, Los Angeles, London 1988 p.39
- ^ Barshay, op. cit. pp. 104–108
- ^ ISBN 9780674988484.
- ISBN 9780674988484.
- ISBN 9780674988484.
- ISBN 9780674988484.
- ^ ISBN 9780674988484.
- ISBN 9784924971240.
- S2CID 148067564.[permanent dead link]
- ^ L'Harmattan web site (in French)
- ^ Association for Asian Studies (AAS), 1993 Award for Distinguished Contributions to Asian Studies Archived 17 May 2008 at the Wayback Machine; retrieved 2011-05-31
External links
- Maruyama Masao entry at the International Dictionary of Intellectual Historians Archived 13 June 2007 at the Wayback Machine
Further reading
- Barshay, Andrew E. "Imaging Democracy in Postwar Japan: Reflections on Maruyama Masao and Modernism." Journal of Japanese Studies 18, no. 2 (1992): 365–406.
- Kapur, Nick (2018). Japan at the Crossroads: Conflict and Compromise after Anpo. Cambridge, MA: ISBN 978-0-6749-8442-4.
- Karube, Tadashi (2008). Maruyama Masao and the Fate of Liberalism in Twentieth-Century Japan. Tokyo: International House of Japan. ISBN 978-4924971240.
- Rösch, Felix; Watanabe, Atsuko (2017). "Approaching the unsynthesizable in international politics: Giving substance to security discourses throughbasso ostinato?". European Journal of International Relations. 23 (3): 609–629. S2CID 148067564.[permanent dead link]
- Sasaki Fumiko. Nationalism, Political Realism and Democracy in Japan: The Thought of Maruyama Masao. London: Routledge, 2012.
- Takeshi Morisato. "The Problem of Japanese Modernity." Genealogies of Modernity (2021). https://genealogiesofmodernity.org/journal.
- _____. "Japan and the Octopus Trap of Modernity." Genealogies of Modernity (2021). https://genealogiesofmodernity.org/journal.
- _____. "Breaking Out of the Octopus Trap of Modernity." Genealogies of Modernity (2021). https://genealogiesofmodernity.org/journal.