Matthew 2

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Matthew 2
Gospel of Matthew 1:22-2:18 on Codex Vaticanus, written about AD 325-350.
BookGospel of Matthew
CategoryGospel
Christian Bible partNew Testament
Order in the Christian part1

Matthew 2 is the second chapter of the

magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth
.

Text

The original text was written in Koine Greek. This chapter is divided into 23 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:[a]

Analysis

Bartolomé Estéban Murillo

The infancy narrative of Jesus in the Gospel of Matthew has some parallels with the story of Moses's infancy in Jewish literature and the writings of Josephus, as in the table below.[1]

Narrative in Matthew Source Narrative related to Moses Source
Joseph's contemplation about Mary's pregnancy Matthew 1:18–25 Amram's contemplation about his wife's pregnancy Josephus, Ant 2.210-216
Joseph was told that Jesus will be savior of his people from sins Matthew 1:21 Moses was destined to be savior of his people Josephus, Ant 2:228; b. Sot.a 12b
Herod learned about the birth of Israel's liberator from scribes Matthew 2:46 Pharaoh learned about the birth of Israel's liberator from scribes or magicians Josephus, Ant 2:205, 234; Jerusalem Targum on Exodus 1:15
Herod then ordered the slaughter of infants in Bethlehem Matthew 2:1618 Pharaoh then ordered the slaughter of male Hebrew children
Exodus 1
:22

This chapter consists of four sections, each of which refers to a quotation from the Old Testament which Matthew sees Jesus fulfilling:

  1. Micah 5:2
    - And you, Bethlehem ...
  2. Hosea 11:1
    - I called my son out of Egypt
  3. Jeremiah 31:15
    - A voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children, refusing to be comforted for her children, because they are no more
  4. He shall be called a Nazarene - Matthew's text states that these words were "spoken by the prophets",[2] but "it is not clear which prophetic oracles Matthew alludes to".[3]

The last portion of Matthew 1 is similarly written, with a quotation from Isaiah 7:14, and is often seen as part of this same section. Theologian Krister Stendahl notes that each of the four quotes in this chapter contain place names, and sees this entire chapter as apologetics for why the messiah moved from the important centre of Bethlehem to the minor one of Nazareth.[4]

Isaiah 11:1, where the etymology of Nazareth is derived from the Hebrew word for branch (ne'tser).[6]
That the quotations have been so contorted to fit the narrative, is to France and others, clear evidence that the narrative came first, and the quotations were added after. The author of Matthew firmly believed in the accuracy of the narrative he was recording, and would not alter it to make it better fit the prophecies.

As with

Babylonian Captivity, and Jesus being born in Bethlehem echoes King David
who was also born in that village.

J. D. Kingsbury also sees this chapter as an exercise in apologetics with the cooperation of the chief priests and scribes with Herod, as described in

R.T. France reject this however, France writing "What Christian writer of exemplary fiction would willingly choose Herod the Idumaean, of all unlikely candidates, to represent Israel, and a group of innocent children murdered in Bethlehem to stand for Israel's punishment."[10][11]

Most of what is in this chapter is found in no other gospel and differs sharply from the infancy narrative in Luke 2. Conservative scholars have developed theories to explain these discrepancies which allow them to stand by the inerrancy of the Bible. Other scholars feel that this part of the Gospel of Matthew is not a literal work of history: for example, Gundry sees Matthew's gospel as a heavily embellished version of Luke's, with the humble shepherds transformed into the more exotic magi.

Codex Sinaiticus (AD 330–360), Matthew 1:1-2:5
Codex Sinaiticus (AD 330–360), Matthew 2:5-3:7

Verses

Full text

In the King James Version this chapter reads:

1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
10When they saw the star, they rejoiced with exceeding great joy.
11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.
12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
14When he arose, he took the young child and his mother by night, and departed into Egypt:
15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
17Then was fulfilled that which was spoken by Jeremiah the prophet, saying,
18In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

20
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
21
And he arose, and took the young child and his mother, and came into the land of Israel.
22But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
23And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

See also

Notes

  1. ^ The extant Codex Alexandrinus does not contain this chapter due to lacuna.

References

Citations

  1. ^ Allison 2007, p. 850.
  2. ^ Matthew 2:19–23
  3. ^ Footnote to Matthew 2:23 in Jerusalem Bible
  4. ^ Stendahl, K., The School of St. Matthew, and its use of the Old Testament, "Acta Seminarii Neotestamentici Upsaliensis", Vol. XX, Uppsala: Almquist and Wiksells, 1954
  5. .
  6. ^ Jerome, "Letter 57—To Pammachius on the Best Method of Translating"
  7. .
  8. ^ Kingsbury, J.D., Matthew: Structure, Christology, Kingdom, Fortress, 1975, p.89ff
  9. .
  10. ^ France, R.T., "Herod and the Children", Novum Testamentum, 21, 1979, p.112

Sources

  • The Anchor Bible Series
    . New York: Doubleday & Company, 1971.
  • Allison, Dale C. Jr. (2007). "57. Matthew". In .
  • Brown, Raymond E. The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. London: G. Chapman, 1977.
  • Carter, Warren. Matthew and Empire. Harrisburg: Trinity Press International, 2001.
  • Clarke, Howard W. The Gospel of Matthew and its Readers: A Historical Introduction to the First Gospel. Bloomington: Indiana University Press, 2003.
  • France, R.T. "The Formula Quotations of Matthew 2 and the Problem of Communications." New Testament Studies. Vol. 27, 1981.
  • Hill, David. The Gospel of Matthew. Grand Rapids: Eerdmans, 1981
  • Levine, Amy-Jill. "Matthew." Women's Bible Commentary. Carol A. Newsom and Sharon H. Ringe, eds. Louisville: Westminster John Knox Press, 1998.

External links

Preceded by
Matthew 1
Chapters of the New Testament
Gospel of Matthew
Succeeded by
Matthew 3