Maung people

The Maung people, or Warruwi, are an

Arafura sea off the coast of the Northern Territory

Language

Pama-Nyungan languages, but belongs to the Iwaidjic subgroup of the Iwaidjan languages, spoken, together with Manangkardi, on Goulburn Island.^[1] The language was first described in some detail by Arthur Capell and Heather Hinch.^[2]

Country

Norman Tindale estimated the extent of Maung territory at 500 square miles (1,300 km²), covering both the Goulburn Islands and the adjacent coastal lands. Their eastern extension was as far as east to King River, Braithwaite Point and Junction Bay. Their western limits were at the Sandy and Angularli creeks.^[3]^[4]

The seasons were of two basic kinds: the wet season, which lasted until either in May or June, followed by the dry season which concluded in October/ November. The native calendar was fixed by correlating the onset of seasons with minute changes observed in the fauna and flora. The harbinger for the end of the wet season was the

stringy bark began to flower, it meant that turtles were mating, and, once the blossoms were due to fall, the hunting period for these turtles began.^[5]

Contrary to widespread perceptions concerning Aboriginal people as a purely hunting and gathering nomadic people, evidence that a number of groups understood and engaged in agriculture, by culling roots and replanting them for a seasonal harvest has also been forthcoming in studies of the Maung. Lamilami's grandfather would gather mungubdi lilies and a tapioca like roots called gurabel and take them to other locations such as billabongs where they would be planted. The same was done with the banyan and cabbage trees, in order to provide shade.^[6]

History

The Methodist

Kunwinjku at Gunbalanya (Oenpelli) learnt it, and in turn it was spread throughout Arnhem Land and the Gulf of Carpentaria.^[7]

Notable people

Lazarus Lamilami (1908^[8] /1913^[4] /-1977), was a fully initiated Maung who became the first full-blooded Aboriginal person to be ordained a Methodist minister, in 1965,^[9] and wrote an autobiography of his life and times.^[4]^[10]
Mondalmi, Lamilami's sister, cultural guardian, linguist and activist who collaborated with anthropologist Catherine Berndt to record the traditional ways of her people.