Mbalax
Mbalax | |
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Stylistic origins |
Mbalax (or mbalakh) is the national popular dance music of
History and influence
The traditional form of mbalax originated from the sabar, a Wolof genre that historically fused musical and cultural practices from different ethnic groups such as the
Among the bands that played this new style,
Mbalax instrumentation includes keyboards, synths and other electronic production methods. However, it is the Nder (lead drum), the
Mbalax dance
Mbalax Dancing is popular in nightclubs and social gatherings as well as religious and life cycle events such as weddings, birthdays, and naming ceremonies.
The basic mbalax dancing involves pelvic gyrations and knee movements, but new movements arise as well, often associated with popular songs.[8] Patricia Tang describes some of the new movements:
"Examples of such dances are the ventilateur ('electric fan', which describes the motion of the buttocks swirling suggestively); xaj bi ('the dog', in which a dancer lifts his/her leg in imitation of a dog); moulaye chigin (which involves pelvic and knee movements that perfectly match the sabar breaks); and more recently, the jelkati (a dance in which the upper arms, bent at the elbows, move in parallel motion from left to right). All of these dance crazes are closely tied to sabar breaks, and some (such as tawran tej) are even named for the vocal mnemonics of the sabar rhythm they accompany."[8]
Music and instrumentation
Senegalese songs are usually unwritten, and certain instruments or musical styles are reserved for specific genders or age groups. In the past, only griots could perform music. Their traditional role was transmitting oral history, genealogies and social rankings, diplomacy, and storytelling. Today, griots continue to participate in naming ceremonies, weddings, and funerals.
Music is performed using instruments such as drums, balafon, Riti, Tama (talking drum), and the sabar drum. In the 1970s Western instruments and equipment such as the flute, electric guitar, piano, violin, trumpet and synthesizer have been incorporated into the music, to accompany the dance. In addition to the instrumentation, humming, chanting and singing (in either Wolof, French or English) are used in the music. The lyrics of mbalax songs address social, religious, familial, or moral issues.
According to author Patricia Tang:
"The rhythmic foundation and primary identifiable feature of modern mbalax is the sabar...in Wolof gewel percussionist parlance, mbalax literally means 'accompaniment'. Within a sabar ensemble, different drums play different roles, and mbalax refers to the accompaniment parts played by the mbeng-mbeng. However, the mbalax part varies rhythmically from one dance to another.[8]
Artists
- Youssou N'Dour
- Habib Faye
- Thione Seck and Raam Daan
- Omar Pène and Super Diamono
- Yusupha Ngum
- Pape Diouf
- Alioune Mbaye Nder
- Viviane N'Dour
- Coumba Gawlo
- Titi
- Ismaël Lô
References
- ISBN 9781483317748 [1](Retrieved 13 July 2019)
- ISBN 9781784776206 [2](Retrieved 13 July 2019)
- ^ "MBALAX: DANCE MUSIC OF SENEGAL AND GAMBIA". Right for Education. Retrieved 2022-05-30.
- ^ "Photo Blog: The Beat of The Gambia". Africa at LSE. Retrieved 2022-05-30.
- ^ Music around the World: A Global Encyclopedia (3 volumes): A Global Encyclopedia, p. 327, at Google Books
- .
- ^ Mangin, Timothy R. "Notes on Jazz in Senegal." Uptown Conversation: The New Jazz Studies. Eds. O'Meally, Robert G., Brent Hayes Edwards and Farah Jasmine Griffin. New York City, Canada: Columbia University Press, 2004. 224-49. Print.
- ^ a b c Tang, Patricia (September 2007). Masters of the Sabar: Wolof Griot Percussionists of Senegal. Philadelphia: Temple University Press. p. 159.