Mercury (mythology)

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Mercury
God of financial gain, commerce, eloquence, messages, communication, travelers, boundaries, luck, trickery, merchants, thieves
Member of the
Hyginus)[1]
ConsortLarunda
ChildrenLares
Equivalents
Greek equivalentHermes
Etruscan equivalentTurms
Egyptian equivalentThoth
Celtic equivalentLugus
Fresco of Mercury-Hermes in Pompeii, 1st century

Mercury (

Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld[2][3]
and the "messenger of the gods".

In Roman mythology, he was considered to be either the son of

, which later turned into the caduceus, the staff with intertwined snakes.

alt=Illustration of bronze statue of a nude male youth, seated on a rock with one leg outstretched, leaning on the opposite thigh, from the 1908 volume Buried Herculaneum by Ethel Ross Barker; caption reads "Mercury in Repose"
Seated Hermes, excavated at the Villa of the Papyri.

Etymology

The name "Mercury" is possibly related to the Latin words merx ("merchandise"; cf. merchant, commerce, etc.), mercari (to trade), and merces (wages); another possible connection is the Proto-Indo-European root merĝ- for "boundary, border" (cf. Old English "mearc", Old Norse "mark" and Latin "margō") and Greek οὖρος (by analogy of Arctūrus/Ἀρκτοῦρος), as the "keeper of boundaries," referring to his role as bridge between the upper and lower worlds.[citation needed]

History

Mercury did not appear among the

rooster, herald of the new day,[5] a ram or goat, symbolizing fertility, and a tortoise, referring to Mercury's legendary invention of the lyre
from a tortoise shell.

Like Hermes, he was also a god of messages, eloquence and of trade, particularly of the

Morpheus's dreams from the valley of Somnus to sleeping humans.[7]

Archeological evidence from Pompeii suggests that Mercury was among the most popular of Roman gods.[8] The god of commerce was depicted on two early bronze coins of the Roman Republic, the sextans and the semuncia.[9]

Syncretism

When they described the gods of Celtic and Germanic tribes, rather than considering them separate deities, the Romans interpreted them as local manifestations or aspects of their own gods, a cultural trait called the

interpretatio romana. Mercury, in particular, was reported as becoming extremely popular among the nations the Roman Empire conquered; Julius Caesar wrote of Mercury being the most popular god in Britain and Gaul, regarded as the inventor of all the arts.[10] This is probably because, in the Roman syncretism, Mercury was equated with the Celtic god Lugus, and in this aspect was commonly accompanied by the Celtic goddess Rosmerta. Although Lugus may originally have been a deity of light or the sun (though this is disputed), similar to the Roman Apollo, his importance as a god of trade made him more comparable to Mercury, and Apollo was instead equated with the Celtic deity Belenus.[7]

Romans associated Mercury with the Germanic god Wotan, by interpretatio romana; 1st-century Roman writer Tacitus identifies him as the chief god of the Germanic peoples.[11] This association of Mercury and Wotan is seen in the English language day-name Wednesday and the French Mercredi.

Names and epithets

Mercury is known to the Romans as Mercurius and occasionally in earlier writings as Merqurius, Mirqurios or Mircurios, had a number of

epithets
representing different aspects or roles, or representing syncretisms with non-Roman deities. The most common and significant of these epithets included the following:

In ancient literature

In

household gods
.

Temple

Mercury's temple in Rome was situated in the Circus Maximus, between the Aventine and Palatine Hills, and was built in 495 BC.[16]

That year saw disturbances at Rome between the patrician

Publius Servilius Priscus Structus
as to which of them should have the honour of dedicating the temple.

The Roman Senate referred the decision to the popular assembly, and also decreed that whichever was chosen should also exercise additional duties, including presiding over the markets, establish a merchants' guild, and exercising the functions of the pontifex maximus. The people, because of the ongoing public discord, and in order to spite the senate and the consuls, instead awarded the honour of dedicating the temple to Marcus Laetorius, the senior military officer of one of the legions. The senate and the consuls, in particular the conservative Appius, were outraged at this decision, and it inflamed the ongoing situation.[17]

The dedication occurred on 15 May, 495 BC.[18]

The temple was regarded as a fitting place to worship a swift god of trade and travel, since it was a major center of commerce as well as a racetrack. Since it stood between the plebeian stronghold on the Aventine and the patrician center on the Palatine, it also emphasized the role of Mercury as a mediator.[citation needed]

Worship

Because Mercury was not one of the early deities surviving from the Roman Kingdom, he was not assigned a flamen (priest), but he did have his own major festival, on 15 May, the Mercuralia. During the Mercuralia, merchants sprinkled water from his sacred well near the Porta Capena on their heads [citation needed].

In popular culture

Mercury features in the first published comic book story of Jack Kirby, Mercury in the 20th Century, published in Red Raven Comics 1, 1940.[19]

The United States' so-called

Liberty and not the god Mercury, but despite wearing a Phrygian cap instead of a winged helm, the coin bears his name due to resemblance.[20]

Mercury is one of the playable gods in the third-person multiplayer online battle arena game Smite.[21]

Gallery

References

  1. ^ a b Cicero, De natura Deorum 3.56; also Arnobius, Adversus Nationes 4.14.
  2. ^ Glossary to Ovid's Fasti, Penguin edition, by Boyle and Woodard at 343
  3. ^ Rupke, The Religion of the Romans, at 4
  4. ^ Parise, N.F. "TURMS in "Enciclopedia dell'Arte Antica"".
  5. ^ Exploratorium: Beeldje van Mercurius
  6. ^ Caesar, Gallic War, at 55
  7. ^ .
  8. ^ Beard, Pompeii: The Life of a Roman Town at 295–298
  9. ^ De Bello Gallico 6.17
  10. ^ Germania 9
  11. ^ .
  12. ^ Alarcão, Jorge de (1988). Roman Portugal. Volume I: Introduction (p. 93). Warminster: Aris and Phillips.
  13. ^ Potter, David. "Review of "Rome and Carthage at Peace" by R.E.A.Palmer". Bryn Mawr Classical Review. Retrieved 9 February 2019.
  14. ^ Espérandieu, E. (1931). Recueil Général des Bas-relief, Statues et Bustes de la Germanie Romaine. Paris and Brussels.
  15. Ab urbe condita, 2:21
  16. .
  17. .
  18. ^ Marvel Visionaries, Jack Kirby, Marvel Comics, 2004
  19. ^ "1916-1945 Mercury silver dime value". Coinflation.
  20. ^ "Gods". smitegame.com. Retrieved 7 December 2021.

External links