Miraculous births

Source: Wikipedia, the free encyclopedia.
The Annunciation by Guido Reni (1621)

Miraculous births are a common theme in mythological, religious and legendary narratives and traditions. They often include conceptions by miraculous circumstances and features such as intervention by a deity, supernatural elements, astronomical signs, hardship or, in the case of some mythologies, complex plots related to creation.

Ancient Mesopotamia

The

Apsu and Mummu and put them to death. 'Ea, his triumph over his enemies secured, in his sacred chamber in profound peace he rested.' (ANET, p. 61, lines 74—75.) Then he took over the place which Apsu had used for his cult and dwelt there with his spouse, Damkina."[This quote needs a citation] It was here that Marduk, the "most potent and wisest of gods" was created in the heart of Apsu and "He who begot him was Ea, his father, she who conceived him was Damkina, his mother".[1]

According to

Bel, in Babylon, knew of as many as six such reincarnations.[3]

In addition, "procreative deities, either male or female, played a part in the birth of other deities or great personages, such as the

Dusares."[4][page needed
]

In

Hittite mythology, the god Anu was overthrown by his cupbearer Kumarbi;[5]: 25 [6] Anu attempted to flee, but Kumarbi bit off Anu's genitals and swallowed them, and banished him to the underworld.[5]: 25  As a consequence of swallowing Anu's genitals, Kumarbi became impregnated with Anu's son Teshub and four other offspring.[5]: 25  Teshub overthrew his father Kumarbi, thus avenging his other father Anu's overthrow and mutilation.[5]: 25  This account later became the basis for the Greek story of Uranus's castration by his son Cronus, resulting in the birth of Aphrodite, described in Hesiod's Theogony.[5]
: 25–27 

Ancient Egypt

Gods

Further information:
Myth of Osiris and Isis and Horus
Isis, in the form of a bird, copulates with the deceased Osiris. At either side are Horus, although he is as yet unborn, and Isis in human form.[7]

The belief in the conception of Horus by Isis is traced to the beginning of Egyptian history. Horus' conception and birth were understood in terms of the Egyptian doctrine of parthenogenesis, which was connected with the goddess Neith of Sais. (page 220)[8] In Upper Egypt, Net was worshipped at Seni and represented with the head of a lioness painted green, with the titles: "Father of fathers and Mother of mothers," and "net-Menhit, the great lady, lady of the south, the great cow who gave birth to the sun, who made the germ of gods and men, the mother of Ra, who raised up Tem in primeval time, who existed when nothing else had being, and who created that which exists after she had come into being."[9]: 150 

Egyptian texts mention numerous forms of Horus. In one he is "Heru-sa Ast, sa-Asar, or Horus, son of Isis, son of Osiris." Isis is described in the Hymn to Osiris, as finding and restoring the body of her dead husband, and using magical words given her by Thoth to restore him to life. Then, by uniting with Osiris she conceives Horus. Horus represented the rising sun and in this respect was comparable to the Greek Apollo.[10]

There were at least fifteen other Horuses in the Egyptian pantheon,[11] so in the story of Isis and Osiris Horus is "sometimes known as Harsiesis, to distinguish him from the others. He is depicted as a falcon, or with a falcon's head. He eventually avenged Osiris' death and reclaimed the throne, ruling peacefully...Herakhty, or 'Horus of the Horizon', was a sun god who rose each morning on the eastern horizon. He was often identified with the sun god, Ra, and was eventually absorbed by him, forming Ra-Herakhty."[11]

Lineal descent from Ra, whether by birth or by marriage, was claimed by all kings of Egypt at least since User-ka-f, first king of the V Dynasty, who was high priest of Ra at

Heliopolis. An important part of this tradition was the legend of the God Re generating with the wife of a priest. "The newborn child was regarded as a god incarnate, and later with appropriate ceremonies he was presented to Re or Amen-Re, in his temple, where the god accepted it and acknowledged it to be his child." This tradition was later inscribed in a stereotyped form in temple reliefs.[4]

Many texts mention different attributes of Isis. These were combined into a single narrative by

hieroglyph for her name is the image of a throne, and her lap came to be seen as the throne of Egypt. Because of her fame Isis eventually absorbed the qualities of almost all the other goddesses; "she was a great mother goddess, a bird goddess, a goddess of the underworld who brought life to the dead, and a goddess of the primeval waters...Her following spread beyond Egypt to Greece and throughout the Roman Empire...(lasting) from before 3000 BC until well into Christian times.[12][13]

Pharaohs

Further information:
Stories of divine birth in the eighteenth dynasty

There is a myth on the birth of

Thutmosis IV.[15][16]

Judaism

In the Hebrew Bible, and in later Jewish tradition there are stories of matriarchs giving birth where the God of Israel miraculously intervenes. For example, within the Rabbinic literature expansions were made on the birth of the matriarch Sarah on the earlier Old Testament traditions.

Banishment of Hagar, Etching. À Paris chez Fr. Fanet, Éditeur, Rue des Saints Pères n° 10. 18th century. Sarah is seen on the left side, looking

Isaac

Main articles: Isaac and Sarah

Due to her old age, Sarai was infertile, but a miracle was vouchsafed to her (Genesis Rabbah xlvii. 3) after her name was changed from "Sarai" to "Sarah" (R. H. 16b). When her youth had been restored and she had given birth to Isaac the people would not believe in the miracle, saying that the patriarch and his wife had adopted a foundling and pretended that it was their own son. Abraham thereupon invited all the notables to a banquet on the day when Isaac was to be weaned. Sarah invited the women, who brought their infants with them, and on this occasion she gave milk from her breasts to all the children, thus convincing the guests of the miracle (B. M. 87a; comp. Gen. R. liii. 13).

Immanuel

According to Isaiah 7:14, around 735 BC King Ahaz of Judah received a message from the prophet Isaiah during the Syro-Ephraimite War with Aram (Syria) and Israel, "Therefore, the Lord, of His own, shall give you a sign; behold, the young woman is with child, and she shall bear a son, and she shall call his name Immanuel."[17] This is generally taken by Judaic commentators to be a reference to the non-miraculous birth of Hezekiah or another contemporary child, as indicated in Isaiah's following indication of the timing.

The Greek

High Priest
, no miraculous birth is implied, merely chastity. The Christian world believes that the verse is a messianic prediction of the miraculous birth of Jesus, as described in various gospels of the New Testament of the Bible.

Melchizedek

The

Deluge without having to be in Noah's Ark.[18][19]

Zoroaster

Further information: Zoroastrianism and Zoroaster

Zoroaster's name has been adopted from the Greek and

Media in Western Iran, (possibly in modern Azerbaijan), but his ministry took place in eastern Iran, especially in the region of Bactria, about 1200 BC. Zoroaster was originally a Magian priest, and under the reforms he instituted, Mithra became one of the Yazatas
(Worshipful Ones), the angels or lesser divine beings.

"It was said that (Zoroaster's) birth was foretold from the beginning of time, and that the moment he was born, he burst out laughing and the whole universe rejoiced with him."[This quote needs a citation] After his birth evil demons tried to destroy him, but with Ahura Mazda's protection, he survived all attempts on his life.[20] The Zoroastrian tradition differs from the Christian one because the divine only assists in the preservation of Zoroaster’s seed. "The central scripture, the Avesta and also the Pahlavi texts include the tradition that the 'kingly glory' is handed onward from ruler to ruler and from saint to saint for the purpose of illuminating ultimately the soul of the Zarathushtra." Also the scriptures clearly allude to conjugal relations between his parents, during which evil spirits try to prevent his conception.[4] But according to later tradition, Zoroaster's mother, Dughdova, was a virgin when she conceived Zoroaster by a shaft of light.[20]

Greco-Roman and Hellenistic literature

Gods

The Birth of Minerva by René-Antoine Houasse (before 1688)

Ouranos's castrated testicles were thrown into it.[23]

Hyperion. Dionysus was dithyrambus, "he who entered life by a double door." His first birth took place prematurely. His mother, Semele, died when Zeus appeared to her in a flash of lightning, and so Zeus opened his own flesh and enclosed the infant. In time, Dionysus was born "perfect" from Zeus' thigh. Dionysus Zagreus was important in Orphic theology. In Protrepticus ii. 14 ff. by Clement of Alexandria, this child had the form of a bull. Zeus intended to make him the ruler of the universe but the jealous Titans lured the child away, tore him to pieces, cooked him and ate him. Athena preserved his heart, however, which Zeus swallowed. According to Boslooper, Clement omitted one part of the myth that forms a connection between his account and the Theban legend of Dionysus. Because Zeus swallowed the heart of Dionysus Zagreus, when Semele bore Dionysus the new god was Zagreus reborn.[4]

Mithra and Mithras

Main articles:
Mithras, Mithra, and Mitra
Roman statue showing Mithras born from the rock from the Diocletian Baths Museum

In Indian mythology,

Mithras. In Iran, he developed into the protector of truth. Before the time of Zoroaster, he was associated with Ahura Mazda, the principle of good. As a consequence of Zoroaster's reforms to Iranian religion, Mithra was ousted from power and Ahura Mazda became supreme.[20] In the more ancient Indian Vedas Mithra was the god of light, invoked under the name of Varuna
, and was called "the Light of the World." He was the mediator between heaven and Earth.

"The light bursting from the heavens, which were conceived as a solid vault, became, in the mythology of the Magi, Mithra born from the rock."[24]

Mithraism absorbed

Graeco-Roman beliefs in the 1st century BC as Mithras. He was an ancient and highly honored god of Roman Paganism, where he was worshipped for more than 300 years as "the soldier's god."[25]

Mythological heroes

bell-krater showing Zeus impregnating Danaë
in the form of a shower of gold, circa 450-425 BC

The love of a god for a mortal, resulting in the birth of a hero, is one notable deviation from the tradition of the origin of gods. The legend of

Jupiter came to her in the form of a shower of gold, is one example of this type (cf. Ovid, Metamorphoses, Book IV). The Greek Anthology has the following: Zeus
, turned to gold, piercing the brazen chamber of Danae, cut the knot of intact virginity.

Heroes created by generation of a god with a mortal include

Aethra and Aegeus
("Lives", Vol. 1, p. 2; pp. 3 ff.). But there were other stories about the birth of Romulus and his brother Remus. The story of Romulus' divine origin says that his mother was the mortal daughter of Aeneas and Lavinia, and his father was Mars.

In his "Hymn to Asclepius", Homer attributes his origin to the god Apollo and the daughter of a renowned soldier, King Phlegyas. As the divine patron of the healing art, Asclepius became the most popular of the hero gods of Greece. The belief that religion was concerned with sickness and disease was central to his cult. His sanctuaries in the Greco-Roman world became so famous there was a movement to make him a god of the first rank and identify him with Zeus himself. Asclepius was "the one who leads and controls all things, the savior of the whole world, and the guardian of mortals."

Helen of Troy was worshiped as a heroine in several parts of the ancient world during the early historical epoch. Euripides' play "Helen" depends on a tradition begun in the early 6th century B.C. by the Greek poet Stesichorus that Helen was the daughter of Zeus (who took the form of a swan) and Leda. But this might simply be a poetic way of saying that she was hatched from an egg.

There are two versions of the birth of

Pan
, Loxias, "or the Bacchants' god, dweller on the hilltops ..." and one of the nymphs of Helicon. But in Euripides' "Phoenissae," his mother, Jocasta, says Oedupus is the son of Laius, a mortal, who was warned by the god Phoebus not to have children.

King of Thebes for horses famed! seek not to beget children against the will of heaven; for if thou beget a son, that child will slay thee, and all thy house shall wade in blood.[This quote needs a citation]

Laius ignored the warning, but after the child was born he gave him to shepherds to expose on Mount Cithaeron. The child was found and raised among the keepers of the horses of Polybus. As a grown man, Oedipus did indeed kill his father, not realizing who he was, and then married his mother. When he discovered the truth he blinded himself. In this story, he is clearly considered to be the son of Laius and Jocasta. This is also obvious in Sophocles' "Oedipus the King".[26] According to Boslooper, "The two passages indicate that in the Greek mind the thoughts of divine and human paternal participation in conception were not mutually exclusive."[4] (p. 178)

The Shepherd Faustulus Bringing Romulus and Remus to His Wife by Nicolas Mignard (1654)

Romulus and Remus, the legendary twin founders of the city of Rome, were said to have been born to a Vestal Virgin, Rhea Silvia. Rhea Silvia had been forced to become a Vestal Virgin against her will and claimed to have been impregnated through divine intervention. Livy attests that she was instead raped by an unknown man. In any case King Amulius ordered the twins to be drowned as death through the elements would not trigger divine punishment.[27]

Historical figures

Alexander, the Ptolemies, and the Caesars were said by some scholars to have been "virgin-born."

Jupiter as their progenitors."[29]

“The Emperor

Seleucid and other Hellenistic kings. Throughout this period there were frequent longings for a savior from the present troubles.”[This quote needs a citation
] Augustus was said to have had a miraculous birth and a childhood filled with many portents and signs. A few months before he was born a portent was observed at Rome which gave warning that nature was pregnant with a king for the Roman People. "Thereupon the Senate in consternation decreed that no male child born that year should be reared; but those whose wives were with child saw to it that the decree was not filed in the treasury, since each one appropriated the prediction to his own family." Boslooper relates several additional stories. In one, Suetonius narrates what he learned from Asclepias of Mendes:

When Atia had come in the middle of the night to the solemn service of Apollo, she had her litter set down in the temple and fell asleep, while the rest of the matrons also slept. On a sudden a serpent glided up to her and shortly went away. When she awoke, she purified herself, as if after the embraces of her husband, and at once there appeared on her body a mark in colors like a serpent, and she could never get rid of it; so that presently she ceased ever to go to the public baths. In the tenth month after that Augustus was born and was therefore regarded as the son of Apollo. Atia too, before she gave him birth, dreamed that her vitals were borne up to the stars and spread over the whole extent of land and sea, while Octavius dreamed that the sun rose from Atia's womb.[4]: 180 

The hope for a savior was expressed in Virgil’s “Fourth Eclogue". The Church fathers later claimed this was a reference to Jesus Christ, however, the poem was dedicated to Pollio, one of the great influential men at the time of the civil wars and Virgil's patron and friend. The hero of the poem is a child born or to be born in 40 B.C., at the time of Pollio's consulate. A new era was expected, in fulfillment of an older oracle.

... Now the last age by Cumae's Sibyl sung
Has come and gone, and the majestic roll
Of circling centuries begins anew:
Justice returns, returns old Saturn's reign,
With a new breed of men sent down from heaven.
Only do thou, at the boy's birth in whom
The iron shall cease, the golden race arise,
Befriend him, chaste Lucina; 'tis thine own
Apollo reigns ...

For thee, O boy,
First shall the earth, untilled, pour freely forth
Her childish gifts, the gadding ivy-spray
With foxglove and Egyptian bean-flower mixed,
And laughing-eyed acanthus. Of themselves,
Untended, will the she-goats then bring home
Their udders swollen with milk, while flocks afield
Shall of the monstrous lion have no fear...[30]

Hinduism

Main article: Hinduism

In the story of Krishna the deity is the agent of conception and also the offspring. Because of his sympathy for the earth, the divine Vishnu himself descended into the womb of Devaki and was born as her son, Krishna. The Hindu Vishnu Purana relates: "Devaki bore in her womb the lotus-eyed deity...before the birth of Krishna, no one “could bear to gaze upon Devaki, from the light that invested her, and those who contemplated her radiance felt their minds disturbed.” This reference to light is reminiscent of the Vedic hymn "To an Unknown God," which refers to a Golden Child. According to F. M. Müller this term means "the golden germ of child" and is an attempt at naming the sun.[4]

This is occasionally brought up as evidence for the hypothesis that "virgin birth" tales are a fairly common phenomenon in non-Christian religions around the world.[31][32][33] However, there is nothing in Hindu scriptures to suggest that it was a "virgin" birth. By the time of conception and birth of Krishna, Devaki was married to Vasudeva and had already borne seven children.[34]

In the

ejaculate out of excitement.[39] Bharadwaja Muni captures the semen in a vessel called a Đroņa,[39] and Đroņācharya himself springs forth from it.[39]

However, some Hindus believe that when the emanations of the Supreme Being are pratyaksha, or obvious to the sight, they become sacara, or embodied. Krishna was such an embodiment and usually bore a human form. In that mode of appearance the deities are generally supposed to be born of a woman, but without any carnal intercourse. This belief is not adhered to by those who follow the Purva Mimansa, or the philosophy of Jaimini. They insist that the Devas were mere mortals whom the Supreme Being endowed with qualities similar to his own. In general, the Hindus perform acts of worship to some of their ancient monarchs and sages, who were deified on account of their eminent virtues.[40]

Buddhism

Main article:
Buddha § Conception and birth
Nālandā, Bihar, India. Pāla period

The stories of Buddha's unusual birth developed through the centuries. Two accounts cited by Boslooper tell of the descent of the future Bodhisattva from the "Tusita Body" into the mother's womb, the appearance of the

Vipassī Buddha
.

Now Vipassi, brethren, when, as Bodhisat, he ceased to belong to the hosts of the heaven of Delight, descended into his mother’s womb mindful and self-possessed.[This quote needs a citation]

According to this text, the

Himalayan Mountains where their queens bathed and dressed her. In her dream the Great Being soon entered her womb from her side, in the form of a white elephant. When she woke, she told her dream to the Raja, who summoned sixty-four eminent Brahmans
to interpret it.

"Then is described how at his birth he took seven great steps and at the seventh he shouted, 'I am the chief of the world,' how he at birth held in his hand some medicine that became for him the drug by which he later healed the sick and blind and deaf, how at birth he wished to give a gift but was presented one himself by his mother, and how lastly he sang the song of victory.'

In addition to the historical Buddha, the

born from a lotus
.

Tibetan Buddhism

The Nyingma school asserts the birth of Garab Dorje to have been a miraculous birth by a virgin daughter of the king of Odiyana (Uddiyana), and that he recited Dzogchen tantras at his birth.[42]

A detailed interpretation of the

oṃ  ā  hūṃ' and svāhā
:

The Lord of Secrets (gSang-ba'i-bdag-po) instructed the Holders of Wisdom (Rig-'dsin) in Dhanakośa in Uḍḍiyāna the contemporary Swat valley. There was a large temple, called bDe-byed-brtsegs-pa; it was surrounded by 1608 smaller chapels. King Uparāja, and Queen sNang-ba-gsal-ba'i-od-ldan-ma resided there. They had a daughter called Sudharmā; she took the novice vows, and soon afterwards the full monastic vows. Sudharmā, together with her maidens, stayed on an island and meditated about the Yoga Tantra (rnal-'byor-gyi rgyud). One night the Bhikṣuṇī Sudharmā dreamed that a white man had come, who was utterly pure and beautiful. He held a crystal vessel in his hand which had the letters oṃ  ā  hūṃ  svāhā engraved upon it. Three times he set the vessel upon the crown of her head, and light then shone from it. While this happened, she beheld the threefold world perfectly and clearly. Not long after this dream the Bhikṣuṇī gave birth to a true son of the gods.[43]

China

Yellow Emperor

The Yellow Emperor is sometimes said to have been the fruit of extraordinary birth, as his mother Fubao conceived him as she was aroused, while walking in the country, by a lightning bolt from the Big Dipper.[44]

The Abandoned One

Qi, the Abandoned One, who later became known as

god of agriculture – was held in some accounts to have been miraculously conceived when his mother, the consort Jiang Yuan, stepped into a footprint left by the supreme god Shangdi.[45]

Laozi

Some

plum tree. Laozi was said to have emerged as an old man with a full grey beard. This may be because his name – "Old Master" (老子) – can also be read as "Old Child".[46]

Abaoji

There are some legends about the birth of Abaoji (also known as Yi), the Emperor Taizu of Liao. According to the legends, his mother dreamed that the sun fell from the sky and into her bosom, from which pregnancy followed. When she gave birth, the room is said to have become filled with a mysterious light and extraordinary fragrance. As a newborn, his body was that of a three-year-old, and the legends go on to say that he was walking at the age of three months.[47]

Christianity

Mainstream Christian scholars agree that the nativity of Jesus, if not taken as historically accurate, should be interpreted within the context of first-century Judaism, not in the context of foreign mythologies, which contain only remote similarities.[48][49]

John the Baptist

Main article: Nativity of John the Baptist

According to the first chapter of the Gospel of Luke, John the Baptist was born to Zechariah and Elizabeth, who were both very old and had been unable to have a child. An angel appeared to Zechariah and told him that Elizabeth would bear a son named John. Zechariah doubted the angel's words and was struck mute until the child's birth. Despite her advanced age, Elizabeth became pregnant and gave birth to John, and Zechariah's speech was restored after he wrote on a tablet that the child's name was to be John, as the angel had commanded.[50][51]

Mary

Main articles:
Nativity of the Theotokos

The modern

Saint Joachim.[52] According to tradition of the Catholic church, they were childless when an angel came to them and told them they would give birth to a daughter. During the conception of Mary, she was preserved from the stain of original sin.[citation needed
]

Jesus

Main articles: Annunciation, Nativity of Jesus, and Virgin birth of Jesus
Romanian icon of the Nativity.

The

Mary learns from the angel Gabriel that she will conceive and bear a child. She asks "How this can be, since I am a virgin?". He tells her "The Holy Spirit will come upon you … nothing is impossible with God.’ She responds: "Here am I, the servant of the Lord; let it be with me according to your word".[53]

At the time that Mary is due to give birth, she and her husband Joseph travel from their home in Nazareth to Joseph's ancestral home in Bethlehem to register in the Census of Quirinius. Finding no place for themselves in the inn, Mary gives birth to Jesus and she places him in a manger (feeding trough).[54] An angel of the Lord visits the shepherds guarding their flocks in nearby fields and brings them "good news of great joy": "to you is born this day in the city of David a Saviour, who is the Messiah, the Lord." The angel tells them they will find a child wrapped in bands of cloth and lying in a manger.

In the Gospel of Matthew, the impending birth is announced to Joseph in a dream, in which he is instructed to name the child Jesus.[55] A star reveals the birth of Jesus to a number (traditionally three) of magi, Greek μάγος, commonly translated as "wise man" but in this context probably meaning "astronomer" or "astrologer",[56][57] who travel to Jerusalem from an unspecified country "in the east".[58]

After the 1st century, traditions flourished that represented the thinking of that time, and also preserved source material for many of the ideas in the "theological writings of the church fathers." In their present form the pseudepigraphal writings contained in the Sibylline Oracles include literature written from the 2nd century BC through the 6th century of the Christian era. They contain some material relevant to the birth and infancy of Jesus. But this passage in the Oracles, Book III, probably represents the hopes of pre-Christian Alexandrian Jews.[4]

Be of good cheer, O maiden, and exult; for the Eternal, who made heaven and earth,
  has given thee joy, and he will dwell in thee, and for thee shall be an immortal light.
And wolves and lambs promiscuously shall eat grass in the mountains,
  and among the kids shall leopards graze,
And wandering bears shall lodge among the calves, and the carnivorous lion
  shall eat straw in the manger like the ox,
And little children lead them with a band. For tame will be on earth the beasts he made,
And with young babes will dragons fall asleep, and no harm, for God’s hand will be on them.[59]

Later, the church fathers refer to subsequent books in the Oracles that are clear allusions to Christ, and probably dated from the close of the second or beginning of the 3rd century AD.[citation needed] The first Christian theologians demonstrated in their writings their knowledge of such non-canonical sources.

The

pagan stories representing popular beliefs of the church from the second Christian century on through the Middle Ages.[4]

Islam

Mary and Jesus in old Persian Shi'a miniature.

Jesus in Islam

The

virgin.[60] To this, the angel replied "Even though when God wants to create a matter, he merely wills (Kun-fa-yakun) it and the things come into being".[61]

After giving birth, while resting near the trunk of a palm tree Jesus spoke to Mary from the cradle instructing her to shake the tree and obtain its fruits. After showing Jesus as a newborn to her family Jesus again spoke "Lo, I am God's servant; God has given me the Book, and made me a Prophet. Blessed he has made me, wherever I may be; and He has enjoined me to pray, and to give alms, so long as I live and likewise to cherish my mother" in order to dispel rumours of conception.

Arabic Infancy Gospel
.

Kabir

In 1440,[64] the poet Kabir was also said to have been born of a virgin widow (a Hindu), through the palm of her hand. Like Karna, Kabir was sent down the river in a basket; he was found and adopted by a family of Muslim weavers, downstream.[65][66]

Other traditions

Aztec

Huitzilopochtli

The myth of

Coatlicue, or She of the Serpent Skirt. Coatlicue, known for her devout nature and virtuous qualities, was at Mount Coatepec or Coatepetl ("Serpent Hill"; near Tula, Hidalgo) one day, sweeping and tending to her penance, when she discovered a bundle of feathers on the ground. She decided to save them and placed them in her bosom. Without her realizing, the feathers impregnated her.[67][68][69]

Quetzalcoatl

There are several stories about the birth of

Coatlicue, who already had four hundred children who formed the stars of the Milky Way.[72]

British

In the Matter of Britain, the wizard Merlin is said to have been born to a royal nun fathered by an incubus, according to the story as presented by Geoffrey of Monmouth.[73][74]

Mongolian

According to a legend narrated by

The Secret History of the Mongols, a Mongol woman named Alan Gua had a son, named Bodonchar, some years after her husband has died. She claimed a radiant yellow person visited her at night and impregnated her. She believed the visitor was the god Tengri. Bodonchar became the founder of the Borjigin tribe and a direct ancestor of Genghis Khan.[75]

Japanese

Miraculous births are common in Japanese folklore, and include Momotarō the Peach Boy (who was found inside a giant peach floating on a river), Kintarō (about whom several origin myths are told), and Kaguya-hime (who was born inside the stalk of a glowing bamboo plant).

Native American

The Great Peacemaker, sometimes referred to as Deganawida or Dekanawida (Iroquois) was born a Huron, and by some accounts, his mother was a virgin, so the birth was miraculous.[76] [77]

Yoruba

The Yoruba deity (

Orunmila
.

See also

References

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Works cited
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