Mopsus
Mopsus (/ˈmɒpsəs/; Ancient Greek: Μόψος, Mopsos) was the name of one of two famous seers in Greek mythology; his rival being Calchas. A historical or legendary Mopsos or Mukšuš may have been the founder of a house in power at widespread sites in the coastal plains of Pamphylia and Cilicia (in today's Turkey) during the early Iron Age.
Mythological figures
- Mopsus, son of Manto either by Rhacius or Apollo.[1]
- Mopsus, an Argonaut and son of Ampyx by a nymph.[2]
- Mopsus, a Myrinewas slain, and the Thracians pursued the surviving Amazons all the way to Libya.
- Mopsus is also the name chosen by Virgil for the young singer who makes a song about the death of Daphnis in Eclogue 5. The name recurs in Eclogue 8 as the rival who is to marry Nysa, beloved of the singer Damon.
Historical person
The Christian chronicler
Ingaevone, in ca. 22nd century BC, along the Sava River, where, allegedly, he defeated Myrine.[4]
Names similar to Mopsos, whether Greek or Anatolian, are also attested in Near Eastern languages. Since the discovery of a bilingual
Asia Minor. Ancient Greek authors ascribe a central role to Mopsus in the colonization of Pamphylia.[7]
A 13th-century date for the historical Mopsus may be confirmed by a
Madduwattaš of Arzawa and Attarsiya of Ahhiyā. This text is dated to the reign of Arnuwandaš III. Therefore, some scholars[8] associate Mopsus' activities along the coast of Asia Minor and the Levant with the Sea Peoples' attacking Egypt in the beginning of the 12th century BC, one of those peoples being the Denyen—comparable to the d-n-n-y-m of the Karatepe inscription. The Sea People identification is, however, questioned by other scholars.[9]
The name of the king erecting the Karatepe inscription, Azatiwada, is probably related to the toponym Aspendos, the name of a city in
Argives according to Strabo (14.4.2). The name of the city is written ΕΣΤFΕΔΙΙΥΣ (Estwediius) on coins of the 5th century BC. Presumably, it was an earlier Azatiwada, the ancestor of our king, that gave his name to the city. The name does not appear to be Greek of origin (= Luwian "Lover of the Sun God [Wa(n)da]"?,[10] or "Sun-god (Tiwad) love (him)", according to a more recent interpretation[11]). The ethnicity of Mopsus himself is not clear: The fragmentary Lydian historiographer Xanthus made him a Lydian campaigning in Phoenicia.[12] If the transmission of Nicolaus of Damascus, who quotes him, is believable, Xanthus wrote the name with -ks-, like in the Hittite and Luwian texts. Given that Lydian also belongs to the Anatolian language family, it is possible that Xanthus relied on a local non-Greek tradition according to which Mukšuš was a Luwian.[citation needed
]
The name Mopsus or Mopsos is also mentioned in the more recently discovered
Karatepe inscription
.
Notes
- ^ Apollodorus; Mythological Library; E; VI; 3 to 5 / VI; 19
- ^ Argonautica I, 65-68 and 1502-1536); also Ovid, Metamorphoses IV 618- 621; ' Hyginus, Fabulae 14, 128, 172.?; John Tzetzes, Ad Lycophron, 980.
- ^ Mopsus regnauit in Cilicia a quo Mopsicrenae et Mopsistae (i.e. Mopsucrene and Mopsuestia): Eusebius, quoted by Jerome, noted in Lane Fox 2008:215 and note 23.
- ^ Aventinus, Johannes / Riezler, Sigmund von / Lexer, Matthias von: Johannes Turmair's, genannt Aventinus, sämmtliche Werke, Bd. 4,1, Bayerische Chronik; Buch I, München, 1882: 100-101: http://daten.digitale-sammlungen.de/~db/0001/bsb00016721/images/index.html?id=00016721&groesser=&fip=193.174.98.30&no=&seite=106; See also German first edition of J. Aventinus' Bavarian Chronicles, Frankfurt, 1566: XXIXr
- ^ Barnett 1953; Hammond 1975: 679-680; Burkert 1992: 52; Finkelberg 2005: 140-159; Jasink & Marino, forthcoming. The Phoenician text has been republished in K. Lawson Younger 1998.
- ^ Yakubovich 2015:37
- Eusebius, De laudibus Constantini 13.5, the Cilicians worshipped Mopsus as a god, possibly as the mythical founder. A statue base of the Roman age found in Sillyum in Pamphylia bears Mopsus' name (ΜΟΨΟΥ).
- ^ e.g. Finkelberg 2005: 140-159.
- ^ e.g. Drews 1993: 48-72.
- ^ Barnett 1953.
- ^ Yakubovich 2010:112
- ^ Xanthus, FGrH 765 F 17.
References
- Charles Anthon, A Classical Dictionary (1842).
- R. D. Barnett, 1953. "Mopsos", in: Journal of Hellenic Studies 73 (1953), pp. 140–143.
- Walter Burkert, 1992. The Orientalizing Revolution: Near Eastern Influence on Early Archaic Greece (Cambridge:Harvard University Press).
- Robert Drews, 1994: The End of the Bronze Age: Changes in Warfare and the Catastrophe ca. 1200 B.C. (Princeton University Press).
- Margalit Finkelberg, 2005. Greeks and Pre-Greeks: Aegean Prehistory and Greek Heroic Tradition (Cambridge University Press).
- Robin Lane Fox, 2008. Travelling Heroes: Greeks and Their Myths in the Epic Age of Homer, pp. 206–26.
- N. G. L. Hammond, 1975. "The End of Mycenaean Civilization and the Dark Age. (b) The Literary Tradition for the Migrations", in: The Cambridge Ancient History, vol. II, part 2, ed. by J.E.S. Edwards, C.J. Gadd, N.G.L. Hammond and E. Sollberger, (Cambridge University Press), pp. 678–712.
- Anna Margherita Jasink and Mauro Marino, forthcoming. "The West Anatolian origins of the Que kingdom dynasty Archived 2009-01-17 at the Wayback Machine", in: Proceedings of the 6th International Congress of Hittitology, Roma 5-9 settembre 2005.
- ISBN 1-85891-228-8
- Ilya Yakubovich, 2010. Sociolinguistics of the Luvian Language. Leiden: Brill.
- Ilya Yakubovich, 2015. Phoenician and Luwian in Early Iron Age Cilicia, Anatolian Studies 65, pp. 35–53.
- K. Lawson Younger, 1998. "The Phoenician Inscription of Azatiwada: An Integrated Reading", Journal of Semitic Studies 43, pp. 11–47.
External links
- Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica (11th ed.). Cambridge University Press.