Moral Majority
The Moral Majority was an American political organization and movement associated with the
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Conservatism in the United States |
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History
Before establishment
The origins of the Moral Majority can be traced to 1976 when Baptist
The impetus for the Moral Majority was the struggle for control of an American
During a 1979 meeting, they urged televangelist
Establishment and organizational activity
Falwell and Weyrich founded the Moral Majority in June 1979.
The Moral Majority was predominately a Southern-oriented organization of the Christian Right, although its state chapters and political activity extended beyond the South.
The Moral Majority's headquarters were in
The Moral Majority was an organization made up of conservative Christian political action committees which campaigned on issues its personnel believed were important to maintaining its Christian conception of moral law. They believed this represented the opinions of the majority of Americans (hence the movement's name). With a membership of millions, the Moral Majority became one of the largest conservative lobby groups in the United States and at its height, it claimed more than four million members and over two million donors.[14] These members were spread among about twenty state organizations, of which Washington State's was the largest. The Moral Majority was incorporated into the Liberty Federation in 1985, remaining a distinct entity but falling under the Liberty Federation's larger jurisdiction. In 1987, Falwell retired as the formal head of the Moral Majority, and was succeeded by Jerry Nims,[15][16] although he maintained an active and visible role within the organization. The same year, a major effort which Falwell made to bring scandal-ridden Jim Bakker's PTL ministries out of financial trouble proved unsuccessful.[17]
Dissolution
By the end of Ronald Reagan's presidential administration, Christian Right organizations were generally in a phase of decline. After Reagan's two terms in office, donations were decreasing, because after eight years of Christian Right-supported leadership, the nation was no longer seen as in the same state of supposed moral peril as it was when Reagan first took office.[18] The Moral Majority's financial base seriously eroded by the time it became part of the Liberty Federation; its financial difficulties ultimately were a major factor in the decision to disband the organization.[19] Falwell offered an optimistic public opinion about the Moral Majority's dissolution. Disbanding the Moral Majority in 1989 in Las Vegas, Falwell declared, "Our goal has been achieved... The religious right is solidly in place and [...] religious conservatives in America are now in for the duration."[20]
Organizational goals and composition
The Moral Majority sought to mobilize conservative Americans to become politically active on issues they thought were important. A variety of tactics were used to garner support. These tactics included direct-mail campaigns, telephone hotlines, rallies, and religious television broadcasts.[21] Although the Moral Majority operated for only a decade, it rapidly became a visible political force and was relatively effective in its mobilization goals. According to Robert Liebman and Robert Wuthnow, common explanations for this success include:[22]
- The Moral Majority was founded with strong financial backing already in place.
- Its leaders frequently communicated with its constituents, enabling consistent messages to resonate throughout all levels.
- Its leaders generally had previous organizational and management experience.
- The general public was amenable to the issues the Moral Majority emphasized.
Some issues for which the Moral Majority campaigned included:[23]
- Promotion of traditional family values
- Opposition to media outlets accused of promoting an anti-family agenda
- Opposition to the Equal Rights Amendment and Strategic Arms Limitation Talks
- Opposition to state recognition or acceptance of homosexual acts
- Prohibition of abortion, including in cases involving incest or rape[24]
- Support for prayers in schools
- Proselytising to Jews and other non-Christians for conversion to Christianity
Social agenda
The Moral Majority successfully campaigned to create an integrated social platform that appealed to most conservative Christians by packaging a variety of previously disparate issues under the banner of "traditional
Gay rights issues
In particular, the anti-homosexual rhetoric that they publicized through fund-raising letters and
Later, as the organization gained more influence in the 1980s, their rhetoric became more explicit in their stance on
Organizational structure
The Moral Majority comprised four distinct organizations:[30]
- Moral Majority Inc. – the organization's lobbying division, which addressed issues on local, state, and national levels.
- Moral Majority Foundation – the organization's educational component, through which the Moral Majority educated ministers and lay people on political issues and conducted voter registration drives.
- Moral Majority Legal Defense Fund – the organization's legal instrument, used primarily to challenge the American Civil Liberties Union and secular humanist issues in court.
- Moral Majority Political Action Committee – the organization's mechanism for supporting the candidacy of people whose political platforms reflected Moral Majority values.
The state chapters of the Moral Majority were financially independent from the national organization and relied on local resources to conduct their activities. Consequently, the national organization encouraged local chapters to cooperate with their policies but had little control over local chapters' activities.[31] Political activity of the Moral Majority divided accordingly, with the national Moral Majority office usually focused on addressing multiple issues through Congress while local branches tended to work on a single issue within their respective states.[32]
Political involvement
The Moral Majority engaged in political activity in a variety of ways, including national media campaigns and grassroots organization aimed at supporting particular candidates in elections and using mail and phone calls to reach office-holders.[33] The Moral Majority's initial political actions were aimed at supporting Jesse Helms' proposed legislation on school prayer.[34] Before long, the Moral Majority became heavily invested in presidential elections and national politics; although at the state level branches of the Moral Majority continued to pursue specific issues at lower levels of government. As far as elections, state Moral Majority chapters tended to deliberately focus their efforts towards particular candidates. For example, state chapters participated in campaigns to oust liberal members of Congress during the 1980 election. Also, in 1981, the Moral Majority mobilized delegates to the Virginia Republican state nominating convention in order to support Guy Farley, an evangelical candidate for lieutenant governor.[35]
Nationally, the Moral Majority encouraged electoral participation among its members and used registration drives to register church-goers to vote, with the logic that Moral Majority members would be likely to vote for Moral Majority-endorsed candidates, thus strengthening the organization's electoral efficacy and strengthening its endorsements. Leaders within the Moral Majority asked ministers give their congregants political direction, reminding congregants when to vote, whom to vote for, and why the Moral Majority held particular positions on issues.[36] The Moral Majority, however, is probably best known for its involvement in presidential elections, specifically those of Ronald Reagan.
Presidential elections
The 1976 election of Jimmy Carter as President of the United States marked a milestone for evangelical Christians. For the first time, a self-professed evangelical Christian had been elected to the nation's highest office, bringing the national awareness of evangelical Christianity to a new level. Despite commonality in religious identification, however, evangelical Christians in general and eventually the newly formed Moral Majority in particular came to be disappointed with Carter's policies. Carter did not share the Moral Majority's political imperative to unify personal and political positions and would instead support the positions of his own party, the Democratic Party. In particular, Carter did not actively oppose his party's general pro-choice platform on abortion, nor did Carter work to bridge the church–state divide, both factors in the Moral Majority's decision to support Ronald Reagan's candidacy in 1980.[3]
1980
The Moral Majority was a relatively early supporter of Reagan, endorsing him before the Republican convention.[37] According to Jimmy Carter, "that autumn [1980] a group headed by Jerry Falwell purchased $10 million in commercials on southern radio and TV to brand me as a traitor to the South and no longer a Christian."[38] Naturally, the Moral Majority continued working on behalf of Reagan after he gained the Republican nomination. Following the organization's lead, more than one-fifth of Moral Majority supporters that had supported Carter in 1976 voted for Reagan in 1980.[39] After Reagan's victory, Falwell attributed Reagan's success directly to the Moral Majority and others registering and encouraging church-goers to vote who had never before been politically active.[40] Empirical evidence suggests that Falwell's claim about the role of Christian Right organizations in Reagan's victory has some truth, though difficult to determine definitively.[41]
Reagan sought input from the Moral Majority leadership during his campaign and appointed the Rev. Robert Billings, the Moral Majority's first executive director, to be a religious advisor to the campaign.[42] Later, Reagan appointed Billings to a position in the Department of Education. This appointment was particularly significant for the Moral Majority, which had lobbied on education policy issues, especially those regarding private schools.[43]
1984
The Moral Majority maintained their support for Reagan's 1984 reelection campaign and, alongside other Christian Right organizations, influenced the Republican platform for the election, shaping the party's campaign stances on school prayer and abortion.[44] The nation's political climate, however, had changed since Reagan's first campaign. Although Reagan won reelection, the role of the Moral Majority in the victory had changed since 1980. A study of voters in the 1984 election showed that more anti-Moral Majority voters voted for Walter Mondale than pro-Moral Majority voters voted for Reagan, suggesting the Moral Majority may have actually had a negative effect on Reagan's campaign.[44]
1988
1988 was the last presidential election for which the Moral Majority was an active organization. With Reagan having reached his two-term limit, the Republican nomination was open to a variety of primary contenders. The evangelical minister and televangelist
Challenges to the Moral Majority
By 1987–88, the views of the Moral Majority were challenged widely and the organization started to crumble. With its waning support, critics said "The Moral Majority is neither", meaning the organization was neither moral nor a majority. By 1988, there were serious cash flow problems and Falwell dismantled the organization in 1989.[46]
Bob Jones
During its existence the Moral Majority experienced friction with other evangelical leaders and organizations as well as liberal leaders and organizations. For example, Bob Jones particularly sought to challenge the public position of the Moral Majority and was known to make public statements that the Moral Majority was an instrument of Satan.[13] Such rivalries affected the Moral Majority's grassroots efforts. In South Carolina, the Moral Majority had no presence because Bob Jones University's religious network had already organized the state's independent Baptists.[47] The tension between Falwell and Pat Robertson also affected the Moral Majority.
Norman Lear
On the ideologically opposed side, Norman Lear's liberal organization People for the American Way was formed with the specific intention of opposing the platforms of the Moral Majority and other Christian Right organizations.[48]
Moral Majority Coalition
In November 2004, Falwell revived the Moral Majority name for a new organization, the Moral Majority Coalition. The intent of the organization is to continue the "evangelical revolution" to help conservative politicians get elected. Referring to the Coalition as a "21st century resurrection of the Moral Majority," Falwell, a father of the modern "religious right" political movement, committed to leading the organization for four years.[49] He died on May 15, 2007.[50]
Notable people within the movement
- Ed Dobson
- Jerry Falwell Sr.(founder)
- Robert Grant
- Jesse Helms
- D. James Kennedy
- Beverly LaHaye
- Tim LaHaye
- Trent Lott
- Jerry Prevo
- Judith A. Reisman
- Pat Robertson
- James Robison
- Charles Stanley
- Cal Thomas
- Richard Viguerie
- George Wallace
- Paul Weyrich
- Penny Pullen
See also
References
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- ^ Lernoux, Penny. "A Reverence for Fundamentalism," The Nation, vol. 248, Issue #0015, 17 April 1989
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- ^ Margalit Fox (October 10, 2004). "Edward E. McAteer, 78; Empowered Christian Right". The New York Times. Archived from the original on July 17, 2016. Retrieved May 26, 2016.
- ISBN 9781416565895. Retrieved November 15, 2014.
- ^ Levy, Ariel (June 28, 2010). "Prodigal Son". The New Yorker. Archived from the original on January 22, 2012. Retrieved January 22, 2012.
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- ^ Lohmann, Bill (February 6, 1988). "From Beatnik to Religious Right Figure : New Moral Majority Leader Took His Own Path". Los Angeles Times. Archived from the original on October 20, 2016. Retrieved October 19, 2016.
- ^ Carroll, Jerry (November 5, 1987). "Falwell's Successor Recalls Fondly HIs Bay Area Roots Nims' dad was controversial preacher in the city". San Francisco Chronicle.
- ^ "Falwell Quits, Warning PTL Ministry May End". The New York Times. October 9, 1987. Retrieved December 2, 2021.
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- ^ "Moral Majority". Columbia Encyclopedia. Vol. 6th ed. Columbia University Press. 2004. Archived from the original on August 19, 2007. Retrieved August 11, 2007.
- ^ Falwell: An Autobiography, The Inside Story, Liberty House Publishers, Lynchburg, 1997, p. 395.
- ^ ISBN 978-0-8166-4918-1.
- ^ Banwart, Doug (2013). "Jerry Falwell, the Rise of the Moral Majority, and the 1980 Election" (PDF). Western Illinois Historical Review. 5: 133–57. Retrieved December 10, 2019.
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- ^ Banwart, Doug (Spring 2013). "Jerry Falwell, the Rise of the 'Moral Majority', and the 1980 Election". Western Illinois Historical Review. 5: 133–157. Retrieved February 18, 2024.
- ^ Banwart, Doug (2013). "Jerry Falwell, the Rise of the Moral Majority, and the 1980 Election" (PDF). Western Illinois Historical Review. 5: 133–57. Retrieved December 10, 2019.
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- ^ "Moral Majority Timeline". Archived from the original on March 19, 2007. Retrieved August 12, 2007.
- ^ "Moral Majority founder Falwell dies", NBC News, 15 May 2007