Mount Tabor

Coordinates: 32°41′14″N 35°23′25″E / 32.68722°N 35.39028°E / 32.68722; 35.39028
Source: Wikipedia, the free encyclopedia.
Mount Tabor
Highest point
Elevation575 m (1,886 ft)
Coordinates32°41′14″N 35°23′25″E / 32.68722°N 35.39028°E / 32.68722; 35.39028
Geography
Mount Tabor is located in Israel
Mount Tabor
Mount Tabor

Mount Tabor (In Arabic جبل طابور) (Hebrew: הר תבור) (Har Tavor) is a large hill of Biblical significance in Lower Galilee, Northern Israel at the eastern end of the Jezreel Valley, 18 kilometres (11 mi) west of the Sea of Galilee.

In the

Israelite army under the leadership of Barak and the army of the Canaanite king of Hazor, Jabin, commanded by Sisera
.

In Christian tradition, Mount Tabor is the site of the transfiguration of Jesus.[1]

Etymology

Mt. Tabor, 19th century

The Hebrew name of the mountain, תבור tabor, has long been connected with the name for "navel", ט‬בור ṭabbur, but this is probably due to

popular etymology.[2]

In the Greek Septuagint's translation of the Book of Jeremiah,[3] the name Itabyrium (Ἰταβύριον, Itabýrion) was used for Mount Tabor. Josephus used the same name in his Greek works.

From the connection with the

Czech sect of the Taborites
, and of numerous other settlements and institutions.

The Arabic form of the name is "Mount Tabur" (جبل طابور, Jebel Ṭābūr) or "Mount Tur" (جبل الطور, Jebel eṭ-Ṭūr).[6] The name Jabal aṭ-Ṭūr is shared with Sinai and Mount Gerizim.[citation needed]

Geography

Mount Tabor covered with cloud

Mount Tabor is shaped almost like half a sphere, suddenly rising from rather flat surroundings and reaching a height of 575 metres (1,886 feet), thus dominating by a good 450 metres the town in the plain below, Kfar Tavor.[7] At the top of the mountain are two Christian monasteries, one Catholic on the southeast side and one Greek Orthodox on the northeast side. The Catholic church at the top is easily visible from afar.

The mountain is a

monadnock: an isolated hill or small mountain rising abruptly from gently sloping or level surrounding land, and is not volcanic.[citation needed] In spite of its proximity to the Nazareth
mountains, it constitutes a separate geological form.

At the base it is almost fully surrounded by the Arab villages of

Shibli, and Umm al-Ghanam. Mount Tabor is located off Highway 65
, and its summit is accessible by road via Shibli. A hiking tracks starts from the Bedouin village
Shibli
and is about five kilometers long. It is part of the
Israel National Trail.

History

At the bottom of the mountain was an important road junction: Via Maris passed there from the Jezreel Valley northward towards Damascus. Its location on the road junction and its bulgy formation above its environment gave Mount Tabor a strategic value and wars were conducted in its area in different periods in history.

Hebrew Bible

The mountain is mentioned for the first time in the Hebrew Bible, in Joshua 19:22, as border of three tribes: Zebulun, Issachar and Naphtali. The mountain's importance stems from its strategic control of the junction of the Galilee's north–south route with the east–west highway of the Jezreel Valley.

According to the Book of Judges, Hazor was the seat of Jabin, the king of Canaan, whose commander, Sisera, led a Canaanite army against the Israelites. Deborah the Jewish prophetess summoned Barak of the tribe of Naphtali and gave him God's command, "Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun" (Judges 4:6). Descending from the mountain, the Israelites attacked and vanquished Sisera and the Canaanites.

Second Temple period

In the

]

Roman period

In 55 BCE, during a

Syria, Aulus Gabinius, Alexander of Judaea and his army of 30,000 Judeans was defeated in battle at Mount Tabor. As many as 10,000 Jewish fighters were killed in the battle and Alexander was forced to flee, apparently to Syria.[8]

In 66 CE, during the

The Wars of the Jews, Vespasian sent an army of 600 riders, under the command of Placidus, who fought the rebels. Placidus understood that he could not reach the top of the steep mountain with his forces, and therefore called the fortified rebels to walk down the mountain. A group of Jewish rebels descended from the mountain, supposedly, in order to negotiate with Placidus, but they attacked him. The Roman forces initially retreated, but while they were in the valley, they returned towards the mountain, attacked the Jewish rebels, killed many of them, and blocked the road for the remaining rebels who tried to flee back to the top of the mountain. Many of the Jewish rebels left Mount Tabor and returned to Jerusalem. The rest of the fortified rebels in the fortress on the mountain surrendered after their water ran out. They then handed over the mountain to Placidus.[9]

After the destruction of the Second Temple, Jewish settlement on Mount Tabor was renewed.[citation needed]

Transfiguration of Jesus

From the late times of the

Transitus Beatae Mariae Virginis
.

Byzantine period

Mount Tabor, 1912

Due to the importance of Mount Tabor in Christian tradition, from the 4th century onward it became a pilgrimage site. According to descriptions of the pilgrims, during the 6th century there were three churches on the top of the mountain.

Early Muslim period

During the 8th century there were four churches and a monastery on the mountain. During the Arab Caliphate period, in 947, a battle occurred on Mount Tabor between different factions over the control of Palestine on behalf of the Abbasid Caliphate.[citation needed]

Crusader, Ayyubid, and Mamluk periods

During the period of the

Baibars occupied the fortress and destroyed the buildings on the mountain.[citation needed
]

Ottoman period

ca 1925 photo postcard, by Karimeh Abbud

In 1799, during the time of

Kléber won against an Ottoman
force of about 35,000 soldiers.

At the end of the 19th and the beginning the 20th century, the Bedouin tribe Arab Al-Sabehi settled on the mountain. It was one of the strongest tribes in that region.[citation needed]

State of Israel

During the 1948 Arab–Israeli War members from the Arab Al-Sabehi tribe joined the Arab Liberation Army of Fawzi al-Qawuqji and amongst others killed seven members of Kibbutz Beit Keshet. At the start of May 1948 the

Shibli-Umm al-Ghanam.[citation needed
] The Bedouin village was admitted as a tourist village by the Israeli government.

Many tribes in the region, like Arab-Al Hieb, began their military cooperation with the Jewish underground forces before the establishment of the state, in the late 1930s.[citation needed] Since the late 1960s many of the tribesmen joined the Israeli security forces (such as

IDF, Border Police and police).[citation needed
]

In April each year, the

State of Israel
.

Landmarks

Church of the Transfiguration

Church of Transfiguration
at the summit, which is divided into Catholic (southeast) areas and Eastern Orthodox (northeast)

Between 1919 and 1924 a

Byzantine church from the fifth or sixth century and a Crusader church from the 12th century. In the upper part of the church, above the altar, is a mosaic which depicts the Transfiguration. On the Feast of the Transfiguration
, celebrated on August 6, it is illuminated by sunbeams which are reflected by a glass plate on the floor of the church. A rock near the entrance of the church has an engraving in ancient Greek and beside it there is an engraving of a cross. Nearby there are the remains of the 12th-century Benedictine abbey.[11]

Greek Orthodox monastery

Bell tower of the Eastern Orthodox monastery.

The main church of the

Greek Orthodox monastery is dedicated to the Transfiguration. The construction was started by a Romanian monk, Irinarh Rosetti, in 1859, the year of his death, and finished by his disciple, Nectarie Banul, in 1862.[12] Northeast of the Church of the Transfiguration is the Church of the Prophet Elijah
.

Northwest of the main church is a small cave-church named after

]

Al-Tujjar Caravansarai

The ruins of the

Sinan Pasha around 1581.[13][14] The reason given for its establishment was that the place was insecure for merchants and people making pilgrimage, and it was argued that if a khan was built, the place would become "inhabited and cultivated."[14]

Flora and fauna

Mount Tabor was covered with vegetation typical of northern Ancient Israel until the reign of the Ottoman Empire, during which period most of the trees were felled.

Mount Tabor oak

The woodland vegetation provides a habitat for wolves and

Clamator glandarius) and snake eagles (Circaetus).[15]

See also

References

  1. ^ The tradition of Mount Tabor as the site of the Transfiguration goes back to at least the 3rd century (Origen). The identification has been doubted in 19th-century scholarship (Henry Alford 1808, John Lightfoot 1825).
  2. ^ Gary A. Rendsburg, "The Etymology of χάρτης ‘Papyrus Roll’", 161 (note 73).
  3. ^ Jer. 49
  4. ^ Luckock, Herbert Mortimer (1885), Footprints of the Son of Man: From the Jordan to the Mount of Transfiguration, p. 101.
  5. ^ Richard, Jean (1979), The Latin Kingdom of Jerusalem, vol. 2, p. 502.
  6. ^ C. R. Conder and H. H. Kitchener (1881). The Survey of Western Palestine. Vol. 1. Committee of the Palestine Exploration Fund. p. 367.
  7. ^ Elevation of Kfar Tavor: 119.9 m
  8. Jewish Encyclopedia
    . New York: Funk and Wagnalls. Retrieved 14 December 2015.
  9. ^ Wars, Book IV, Ch. 1, § 8
  10. The Catholic Encyclopedia
    , vol. XV, New York: Robert Appleton Company, retrieved 2007-08-15
  11. ^ a b Herbermann, Charles, ed. (1913). "Mount Thabor" . Catholic Encyclopedia. New York: Robert Appleton Company.
  12. ^ "Muntele Tabor - Manastirea Schimbarea la Fata".
  13. ^ Khan al-Tujjar Archived 2012-04-26 at the Wayback Machine Archnet Digital Library.
  14. ^ a b Sharon, 1999, p. 230
  15. ^ a b c d "Mount Tabor Nature Reserve and National Park". parks.org.il. Archived from the original on 4 February 2018. Retrieved 10 October 2016.