Mount Tabor
Mount Tabor | |
---|---|
Highest point | |
Elevation | 575 m (1,886 ft) |
Coordinates | 32°41′14″N 35°23′25″E / 32.68722°N 35.39028°E |
Geography | |
Mount Tabor (In Arabic جبل طابور) (Hebrew: הר תבור) (Har Tavor) is a large hill of Biblical significance in Lower Galilee, Northern Israel at the eastern end of the Jezreel Valley, 18 kilometres (11 mi) west of the Sea of Galilee.
In the
In Christian tradition, Mount Tabor is the site of the transfiguration of Jesus.[1]
Etymology
The Hebrew name of the mountain, תבור tabor, has long been connected with the name for "navel", טבור ṭabbur, but this is probably due to
In the Greek Septuagint's translation of the Book of Jeremiah,[3] the name Itabyrium (Ἰταβύριον, Itabýrion) was used for Mount Tabor. Josephus used the same name in his Greek works.
From the connection with the
The Arabic form of the name is "Mount Tabur" (جبل طابور, Jebel Ṭābūr) or "Mount Tur" (جبل الطور, Jebel eṭ-Ṭūr).[6] The name Jabal aṭ-Ṭūr is shared with Sinai and Mount Gerizim.[citation needed]
Geography
Mount Tabor is shaped almost like half a sphere, suddenly rising from rather flat surroundings and reaching a height of 575 metres (1,886 feet), thus dominating by a good 450 metres the town in the plain below, Kfar Tavor.[7] At the top of the mountain are two Christian monasteries, one Catholic on the southeast side and one Greek Orthodox on the northeast side. The Catholic church at the top is easily visible from afar.
The mountain is a
At the base it is almost fully surrounded by the Arab villages of
History
At the bottom of the mountain was an important road junction: Via Maris passed there from the Jezreel Valley northward towards Damascus. Its location on the road junction and its bulgy formation above its environment gave Mount Tabor a strategic value and wars were conducted in its area in different periods in history.
Hebrew Bible
The mountain is mentioned for the first time in the Hebrew Bible, in Joshua 19:22, as border of three tribes: Zebulun, Issachar and Naphtali. The mountain's importance stems from its strategic control of the junction of the Galilee's north–south route with the east–west highway of the Jezreel Valley.
According to the Book of Judges, Hazor was the seat of Jabin, the king of Canaan, whose commander, Sisera, led a Canaanite army against the Israelites. Deborah the Jewish prophetess summoned Barak of the tribe of Naphtali and gave him God's command, "Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun" (Judges 4:6). Descending from the mountain, the Israelites attacked and vanquished Sisera and the Canaanites.
Second Temple period
In the
Roman period
In 55 BCE, during a
In 66 CE, during the
After the destruction of the Second Temple, Jewish settlement on Mount Tabor was renewed.[citation needed]
Transfiguration of Jesus
From the late times of the
Byzantine period
Due to the importance of Mount Tabor in Christian tradition, from the 4th century onward it became a pilgrimage site. According to descriptions of the pilgrims, during the 6th century there were three churches on the top of the mountain.
Early Muslim period
During the 8th century there were four churches and a monastery on the mountain. During the Arab Caliphate period, in 947, a battle occurred on Mount Tabor between different factions over the control of Palestine on behalf of the Abbasid Caliphate.[citation needed]
Crusader, Ayyubid, and Mamluk periods
During the period of the
Ottoman period
In 1799, during the time of
At the end of the 19th and the beginning the 20th century, the Bedouin tribe Arab Al-Sabehi settled on the mountain. It was one of the strongest tribes in that region.[citation needed]
State of Israel
During the 1948 Arab–Israeli War members from the Arab Al-Sabehi tribe joined the Arab Liberation Army of Fawzi al-Qawuqji and amongst others killed seven members of Kibbutz Beit Keshet. At the start of May 1948 the
Many tribes in the region, like Arab-Al Hieb, began their military cooperation with the Jewish underground forces before the establishment of the state, in the late 1930s.[citation needed] Since the late 1960s many of the tribesmen joined the Israeli security forces (such as
In April each year, the
Landmarks
Church of the Transfiguration
Between 1919 and 1924 a
Greek Orthodox monastery
The main church of the
Northwest of the main church is a small cave-church named after
Al-Tujjar Caravansarai
The ruins of the
Flora and fauna
Mount Tabor was covered with vegetation typical of northern Ancient Israel until the reign of the Ottoman Empire, during which period most of the trees were felled.
The woodland vegetation provides a habitat for wolves and
See also
- Jebel Quruntul, the Mount of Temptation
References
- ^ The tradition of Mount Tabor as the site of the Transfiguration goes back to at least the 3rd century (Origen). The identification has been doubted in 19th-century scholarship (Henry Alford 1808, John Lightfoot 1825).
- ^ Gary A. Rendsburg, "The Etymology of χάρτης ‘Papyrus Roll’", 161 (note 73).
- ^ Jer. 49
- ^ Luckock, Herbert Mortimer (1885), Footprints of the Son of Man: From the Jordan to the Mount of Transfiguration, p. 101.
- ^ Richard, Jean (1979), The Latin Kingdom of Jerusalem, vol. 2, p. 502.
- ^ C. R. Conder and H. H. Kitchener (1881). The Survey of Western Palestine. Vol. 1. Committee of the Palestine Exploration Fund. p. 367.
- ^ Elevation of Kfar Tavor: 119.9 m
- Jewish Encyclopedia. New York: Funk and Wagnalls. Retrieved 14 December 2015.
- ^ Wars, Book IV, Ch. 1, § 8
- The Catholic Encyclopedia, vol. XV, New York: Robert Appleton Company, retrieved 2007-08-15
- ^ a b Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. .
- ^ "Muntele Tabor - Manastirea Schimbarea la Fata".
- ^ Khan al-Tujjar Archived 2012-04-26 at the Wayback Machine Archnet Digital Library.
- ^ a b Sharon, 1999, p. 230
- ^ a b c d "Mount Tabor Nature Reserve and National Park". parks.org.il. Archived from the original on 4 February 2018. Retrieved 10 October 2016.