Munkar and Nakir

Source: Wikipedia, the free encyclopedia.
"Munkir" redirects here. For the television series, see Munkir (TV series).
For the Islamic term, see Munkar. For the small drum of Arabic origin, see naqareh.
This illustration from Walters manuscript W.659 depicts the angels Munkir and Nakir, who are charged with questioning the deceased people.
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Munkar and Nakir (

angels who test the faith of the dead in their graves.[1]

Scripture

There is no reference to Munkar and Nakir in the Quran. Their names are first mentioned by Tirmidhi in the hadith tradition.[2] However, the Quran alludes to them.[2]

"And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire."

— Saheeh International

And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,1 [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant.

— Saheeh International

Description

These angels are described as having solid black eyes, having a shoulder span measured in miles.[

Sunan Abu Dawood Munkar and Nakir carrying hammers "so large, that [they] cannot be moved even if whole of mankind unite to lift [them]".[3]

Questionings in the grave

Muslims believe that after a person dies, his soul passes through a stage called barzakh, where it exists in the grave. The questioning will begin when the funeral and burial is over. Nakir and Munkar prop the deceased soul upright in the grave and ask three questions:

  1. Who is your Lord?
  2. What is your religion?
  3. Who is your prophet?

A righteous believer will respond correctly, saying that their Lord is Allah, that Islam is their religion, and that Muhammad is their prophet. If the deceased answers correctly, the time spent awaiting the resurrection is pleasant and they may enter heaven. Those who do not answer as described above are chastised until the day of judgment.[6][7] There is belief that the fire of hell can already be seen in Barzakh, and that the spiritual pain caused by this can lead to purification of the soul.[8]

al-Mufid reports that the angels ask about ones iman is. The correct answer appears to be the Quran.[9]
: 199 

The questioning of the grave is part of the Islamic Creed according to

Ash'ari.[10]

Muslims believe that a person will correctly answer the questions not by remembering the answers before death but by their

shahadah
(the Islamic profession of faith).

Cultural interpretations

Munkar and Nakir bear some similarity to Zoroastrian divinities. Some of these, such as

Abathur Muzania is similar to Rashnu. He has the same position in the world of the dead and he holds a set of scales. Muzania means scales (mizan) in Aramaic.[13]

According to a recent research, it is hypothesized that Munkar and Nakir were derived from astrological figures that originally associated with the Mesopotamian astral god Nergal.

astral mythology which forms a direct link to Munkar and Nakir.[17]

The Mesopotamians still believed in the sun god Shamash, as well as Nergal and several other Babylonian gods at the time Islam was introduced.[18][19][self-published source]Thus, Nergal the god of the Underworld who is symbolized by the planet Mars, is a possible prototype for Munkar and Nakir. Astrologically, Munkar and Nakir share more clues in their Martian characteristics which connect them to Nergal.[17]

In stark contrast, scholar A. J. Wensinck found the association of Munkar and Nakir to the root NKR to be unlikely.[20][21] Similarly, scholar John MacDonald believes the names of the two angels have not been satisfactorily explained, although given that they are in the passive form, they may be understood as "unknown" or "disguised", much in the same way how angels visit graves in disguise in Judaism.[22] Rabbinic literature offers many traditions about punishing angels, chastising the dead.[23]

See also

References

  1. ^ "Britannica Concise Encyclopedia, Entry: Munkar and Nakir".
  2. ^
    doi:10.1163/1573-3912_islam_SIM_0301
    First published online: 2012 First print edition:
    ISBN 9789004161214
    , 1960-2007
  3. ^
    ISBN 9789670326160
    . Retrieved 6 March 2022. The second hadith were commented by Al-Suyuti that the transmission ends in Umar ibn al-Khattab and the narrators were trustworthy
  4. ^ Muhammad Salih Al-Munajjid (2005). "ما صح من الأحاديث في وصف منكر ونكير". Islamqa (in Arabic). Retrieved 2 August 2023.
  5. ISBN 9789773764296
    . Retrieved 2 August 2023. قال عمر : وأنا على ما أنا عليه اليوم ؟ قال : وأنت على ما أنت عليه اليوم . قال : إذا أكفيكهما إن شاء الله فقد روى من طرق ضعيفة . قال العراقي في تخريج الإحياء : « أخرجه ابن أبي الدنيا في كتاب القبور هكذا مرسلا ورجاله ثقات . قال البيهقي في
  6. ISBN 978-0-521-50637-3
    Seite 123
  7. ^ "Islam - rituals, world, body, funeral, life, customs, beliefs, time, person". www.deathreference.com.
  8. ^ "Feuer".
  9. ISBN 978-0-521-50637-3
    .
  10. ^ Guillaume, A. (1954). Richard J. McCarthy: The Theology of al-Ash‘arī. 28, 275, 109 pp. Beyrouth: Imprimerie Catholique, 1953. Bulletin of the School of Oriental and African Studies, 16(3), 609-609. doi:10.1017/S0041977X00086985 p. 250
  11. ^ Browne, Edward Granville (September 12, 1893). "A year amongst the Persians; impressions as to the life, character, and thought of the people of Persia, received during twelve month's residence in that country in the years 1887-8". London, Black – via Internet Archive.
  12. ^ Guenther, Sebastian. "The Work of Heavenly Agents According to Muslim Eschatology". The Intermediate Worlds of Angels: Islamic Representations of Celestial Beings in Transcultural Contexts – via www.academia.edu.
  13. ^ "THE MANDAEANS OF IRAQ AND IRAN" – via Internet Archive.
  14. ^ Aksoy, Gürdal. "Mezopotamyalı Tanrı Nergal'den Zerdüşti Kutsiyetlere Münker ile Nekir'in Garip Maceraları (On the Astrological Background and the Cultural Origins of An Islamic Belief: The Strange Adventures of Munkar and Nakir from the Mesopotamian god Nergal to the Zoroastrian Divinities)" – via www.academia.edu. {{cite journal}}: Cite journal requires |journal= (help)
  15. ^ There is another opinion by Wensinck and Burge on this issue, although it lacks any analysis. Burge, S. R. (2010). Angels in Islam: a commentary with selected translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār almalā’ik (The Arrangement of the Traditions about Angels), pg. 89 "The origin of the names is not at all clear, although some have suggested that both the names are related to the base root NKR, but Wensinck felt this was unlikely." However, according to Sebastian Günther, their names can be translated as “Reprehensible” and “Reproachful” (or “The Denied” and “The Denier”). Sebastian Günther, p. 326
  16. ^ Snijders, C. J. (September 12, 1949). "Beginselen der astrologie : handleiding bij de A-cursus van het Nederlands Astrologisch Genootschap". Amsterdam : Becht – via Internet Archive.
  17. ^ a b Aksoy, On the Astrological Background and the Cultural Origins of An Islamic Belief: The Strange Adventures of Munkar and Nakir from the Mesopotamian god Nergal to the Zoroastrian Divinities
  18. ^ Al-Khamis, Ulrike. "The Iconography of Early Islamic Lusterware from Mesopotamia: New Considerations". Muqarnas – via www.academia.edu.
  19. ^ Aksoy, Gürdal. "Helenistik ve Enohçu Yahudilik Bağlamında Kehf Suresi; Musa, Hızır ve Zülkarneyn (Bir Revizyon)-ANA METİN/Surat al-Kahf in the Context of the Hellenistic and Enochic Judaism; Moses, Khidr and Dhu'l-Qarnayn (A Revision)-THE MAIN TEXT" – via www.academia.edu. {{cite journal}}: Cite journal requires |journal= (help)
  20. ^ Burge, S. R. (2010). Angels in Islam: a commentary with selected translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār almalā’ik (The Arrangement of the Traditions about Angels), pg. 89 "The origin of the names is not at all clear, although some have suggested that both the names are related to the base root NKR, but Wensinck felt this was unlikely."
  21. ISBN 90 04 09419 9
    .
  22. ^ MacDonald, John (1965). "The Twilight of the Dead". Islamic Studies. 4: 55–102.
  23. ^ Eichler, Paul Arno, 1889 Die Dschinn, Teufel und Engel in Koran [microform] p. 105-106 (German)
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