Muong people
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peoples) |
The Mường (
Etymology
The word Mường in Vietnamese is etymologically related to the word
The Mường were referred in Vietnamese Nôm texts as Mường Mán (茫蠻), which was used in a derogatory sense in the past.[4]
Economy
The Mường residents primarily grow wet rice and some of them also grow corn and cassava. Breeding is attached special importance to development. The main livestock is cattle and poultries. The significant economic resources of the Mường family are exploiting products of forest including mushrooms, wood ear, wood, bamboo, rattan, etc. The typical crafts of the Mường are weaving, knitting, reeling.
History
From an anthropologist viewpoint, both the Mường and the Vietnamese Kinh are descended from common origins-the ancient Viet-Muong speakers-the northern subbranch of the
Like other
Historical records said there were Mường rebellions in 1029, 1300, 1351, 1430s, 1822, 1833, 1880s.[12] In 1931, Mường population was 180,000,[11] and it grew to 415,000 by 1960.[13]
Presently, the Mường are one of the four main groups of Vietic speakers in Vietnam, the others being the Việt, Thổ and Chứt. The Nguồn, who are classified as Việt, are sometimes believed to be the southernmost group of the Mường, who intermixed with Chứt people.
Mythology
The Mường epic Te tấc te đác (Vietnamese: Đẻ đất đẻ nước) traces their mythological ancestry to a legendary bird couple called Chim Ây (male bird) and Cái Ứa (female bird).[4] In the Mường epic cycle the origins of all natural phenomena, the first people and then their cultural practices such as the acquisition of fire, building houses, producing silk, casting bronze drums, and weaving and embroidering, are related to the uplands. The first Mường people were living in a cave on the mountain Hang Hao from where their descendants resettled in all the other big and small villages (mường). Only one son of the first Mường parents, Dịt Dàng, or the king Việt, went down to lowlands to live and to build a capital city there with a palace and big market.
This place in the plains is named in the epic tales as Kinh Kỳ-Kẻ Chợ, i.e. the area of the capital city and market-place. In the Mường epic tales uplanders and lowlanders intensively interact with each other. For instance, they jointly cut down the huge tree of Chu ‘with its copper trunk and iron branches’ and together move it out of the mountains down to the plains.
In contrast to this, in the Vietnamese story of descent the capital city is located in an upland area, in Phong Châu. Here the eldest of the fifty sons who stayed in the mountains with their mother founded the capital of the first Vietnamese kingdom Văn Lang. Many depicted details of ancient life of the Vietnamese are also related to mountains: they use burnt ginger roots instead of salt that could be produced only by the sea; men cut their hair short to make it easier when moving in the forests; their lands are reserved mainly for cultivating glutinous rice which requires less water to grow than wet rice and could be easily cultivated on the hillsides; for some ritual purposes they prepare special dishes from this sort of rice such as rice cooked in bamboo tubes or stuffed steamed cakes (bánh chưng, bánh dầy). Forests in Vietnamese tradition are always associated with mountain areas as plains are reserved for paddy fields. Cutting hair was a custom specific for Việt (Yue) men in contrast to Han Chinese who had been keeping their hair long.
Stuffed steamed cakes similar to the Vietnamese bánh chưng and bánh dầy are also found in the cuisine of Zhuang people in Guangxi province, that again provokes associations between Tai and Viet-Muong cultural traditions. [14]
Language
The Mường speak the
appeared in the 20th century, introduced by Western scholars. The Mường aristocracy were already familiar with Chinese writing through their study of the Confucian canon.The Mường language is mainly used in the domestic sphere of communication. Most native speakers also speak Vietnamese.
Geographic distribution
The population of Mường in Vietnam was 1,452,095 according to the 2019 census, 1.51% of Vietnam's population.
Literature
The Mường people have many valuable epics (Mường: mo), such as Te tấc te đác (meaning Giving rise to the Earth and the Water).
Holidays
The main holidays of the Mường are
Clothing
Different Mường groups will wear different clothing styles. Some wear clothing borrowed from the Thái, while others wear clothing similar to the Vietnamese. In general, clothing for women consists of some type of tunic or robe, headscarf, and skirt. Some women in the past wore neck rings like other minorities in Northern Vietnam. Men generally wear simple tunics and pants.
Religion
Mainly, the Mường follow
The Mường practice their traditional ethnic religion, worshiping ancestral spirits and other supernatural deities. They are primarily animists, which means that they believe that non-living objects have spirits. They also deify local heroes who have died. However, with the introduction of modern medicine, adherence to many folk beliefs has declined.
Genetics
Huang et al. (2022) found that Viet-Muong speakers, including ethnic Muong and Kinh people, genetically cluster with Kra-Dai speakers.[15]
Gallery
See also
- Mường Autonomous Territory
- Mon people
References
- ^ ISBN 978-604-75-1532-5.
- ^ "The Muong group and their typical culture". VOVWorld. 30 August 2014.
- ^ Nguyễn Quang Hồng, Tự Điển Chữ Nôm Dẫn Giải (Nôm Characters with Quotations and Annotations). quote: "Tiếng thời xưa trỏ dân tộc thiểu số, vùng miền xa xôi, lạc hậu."
- ^ a b Grigoreva 2015, p. 8.
- ^ Kiernan 2019, pp. 46–47.
- ^ Schrock 1972, p. 318.
- ^ Scott 2009, p. 117.
- ^ Taylor 1983, p. 180.
- ^ Taylor 1983, p. 248.
- ^ a b Grigoreva 2015, p. 5.
- ^ a b Schrock 1972, p. 316.
- ^ Schrock 1972, p. 320.
- ^ Schrock 1972, p. 315.
- ^ Grigoreva 2015, p. 14.
- ISSN 2296-701X.
Works cited
- Chamberlain, James (2019), "Vanishing Nomads: Languages and Peoples of Nakai, Laos, and Adjacent Areas", in Brunn, Stanley; Kehrein, Roland (eds.), Handbook of the Changing World Language Map, Vientiane: Springer International Publishing, pp. 1589–1606, ISBN 978-3-03002-437-6
- Grigoreva, Nina (2015). "THE MUONG EPICS OF 'THE BIRTH OF THE EARTH AND WATER' IN A VIET-MUONG COMPARATIVE PERSPECTIVE: AN ALTERNATIVE VISION OF THE COMMON PAST" (PDF).
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(help) - Kiernan, Ben (2019). Việt Nam: a history from earliest time to the present. ISBN 978-0-190-05379-6.
- Schrock, Joann L. (1972). Minority Groups in North Vietnam. Headquarters, Department of the Army.
- ISBN 978-0-30015-228-9.
- Taylor, Keith Weller (1983), The Birth of the Vietnam, University of California Press, ISBN 9780520074170
- ISBN 978-604-75-1532-5.