Musaeus of Athens

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kylix. Eretria Painter, circa 440/35 BC. Paris, Louvre
.

Musaeus of Athens (

hymns
and prose treatises, and oracular responses.

Life

A semimythological personage, to be classed with

Eleusis, over which the legend represented him as presiding in the time of Heracles.[1]

He was reputed to belong to the family of the Eumolpidae, being the son of Eumolpus and Selene.

Thracian. According to Diodorus Siculus, Musaeus was the son of Orpheus,[3] and according to Tatian he was the disciple of Orpheus. Others made him the son of Antiphemus, or Antiophemus, and Helena.[4] Alexander Polyhistor, Clement of Alexandria and Eusebius
say he was the teacher of Orpheus.

In Aristotle

Acropolis,[6] where there was a statue dedicated to a Syrian.[7]

Attributed works

Eleusis, are connected with his name. A Titanomachia and Theogonia are also attributed to him by Gottfried Kinkel.[9]

We find the following poetical compositions, accounted as his among the ancients:--

  1. Χρησμοί - Χρησμοί, Oracles.
    Peisistratidae, made it his business to collect and arrange the oracles that passed under the name of Musaeus, and was banished by Hipparchus for interpolating in the collection oracles of his own making.[11]
  2. . Precepts,[12] addressed to his son Eumolpus, and extending to the length of 4000 lines.[13]
  3. . A hymn to Demeter. This composition is set down by Pausanias[14] as the only genuine production of Musaeus extant in his day.
  4. . (
    Ancient Greek: Ἐξακέσεις νόσων[15]
  5. . Theogony.[16] (Diog. Laert. Prooem. 3).
  6. . Titanomachia [17][18]
  7. . Spharea [19][20] - What this sphaera was, is not clear.
  8. . Παραλύσεις, Τελεταὶ and Καθαρμοί.[21]

Aristotle also quote some verses of Musaeus in Book VIII of his Politics: "Song is to mortals of all things the sweetest." but without specifying from what work or collection.

Some have supposed the Musaeus who is spoken of as the author of the Theogony and Sphaera to be a different person front the old bard of that name. But there does not appear to be any evidence to support that view. The poem on the loves of Hero and Leander is by a very much later author.[22]

Legacy

  • The playwright Euripides in his play Rhesus describes him thus: "Musaeus, too, thy holy citizen, of all men most advanced in lore."[23]
  • Plato says in his Ion that poets are inspired by Orpheus and Musaeus but the greater are inspired by Homer.[24]
  • In the Protagoras, Plato says that Musaeus was a hierophant and a prophet.[25]
  • In the Apology, Socrates says: "What would not a man give if he might converse with Orpheus and Musaeus and Hesiod and Homer? Nay, if this be true, let me die again and again."[26]
  • Jewish lawbringer.[27]

References

  1. ^ (Diod. 4.25.)
  2. ^ (Philochor. apud Schol. ad Arist. Ran. 1065; Diog. Laert. Prooem. 3.)
  3. ^ Diodorus Siculus, 4.25.1–2.
  4. ^ Schol. ad Soph. Oed. Col. 1047; Suid. s. v. Μουσαῖος.
  5. ^ (Mirab. p. 711a.)
  6. ^ Pausanias 25.8
  7. ^ Public Domain Smith, William, ed. (1870). "Musaeus". Dictionary of Greek and Roman Biography and Mythology.
  8. ^ Herodotus 7.6.3–5; see also 8.96 and 9.43
  9. ^ Epicorum graecorum fragmenta, 1878
  10. ^ (Aristoph. Frogs 1031; Paus. 10.9.11; Hdt. 8.96.)
  11. ^ (Hdt. 7.6; Paus. 1.22.7.)
  12. Ancient Greek
    : Ὑποθῆκαιa
  13. ^ Suid. l.c.
  14. ^ (1.22.7)
  15. ^ Aristoph. Frogs 1031; Plin. Nat. 21.8. s. 21.
  16. Ancient Greek
    : Θεογονία
  17. Ancient Greek
    : Τιτανογραφία
  18. ^ Schol. ad Apoll. Rhod. iii
  19. Ancient Greek
    : Σφαῖρα
  20. ^ Diog. Laert. l.c
  21. ^ Schol. ad Arist. l.c. ; Plat. Respubl. ii. p. 364, extr.
  22. ^ Public Domain Smith, William, ed. (1870). "Musaeus". Dictionary of Greek and Roman Biography and Mythology.
  23. ^ Euripides, Rhesus
  24. ^ Plato, Ion
  25. ^ Plato, Protagoras
  26. ^ Plato, Apology
  27. ^ Eusebius, Praeparatio Evangelica IX

External links