Music of India
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Music of India | ||||||
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Media and performance | ||||||
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Nationalistic and patriotic songs | ||||||
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Regional music | ||||||
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Culture of India |
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Owing to India's vastness and diversity, Indian music encompasses numerous genres in multiple varieties and forms which include classical music, folk, rock, and pop. It has a history spanning several millennia and developed over several geo-locations spanning the sub-continent. Music in India began as an integral part of socio-religious life.
History
Pre-history
Paleolithic
The 30,000-year-old paleolithic and neolithic cave paintings at the UNESCO world heritage site at Bhimbetka rock shelters in Madhya Pradesh show a type of dance.[3] Mesolithic and chalcolithic cave art of Bhimbetka illustrates musical instruments such as Gongs, Bowed Lyre, daf etc.[4][5]
Neolithic
Indus River Valley Civilization
Vedic and ancient era
Starting from the earliest known work
sanskrit saint-poet Jayadeva, who was the great composer and illustrious master of classical music, shaped Odra-Magadhi style music and had great influence on Odissi Sangita.[26][27]
Assamese poet Madhava Kandali, writer of Saptakanda Ramayana, lists several instruments in his version of "Ramayana", such as mardala, khumuchi, bhemachi, dagar, gratal, ramtal, tabal, jhajhar, jinjiri, bheri mahari, tokari, dosari, kendara, dotara, vina, rudra-vipanchi, etc. (meaning that these instruments existed since his time in the 14th century or earlier).[32] The Indian system of notation is perhaps the world's oldest and most elaborate.[33]
Medieval era
In the early 14th century under the
From the 16th century onwards, treatises written on music[26][27] were Sangitamava Chandrika, Gita Prakasha, Sangita Kalalata and Natya Manorama.
Twentieth century
In the early 1960s
In 2010,
Classical music
The two main traditions of Indian classical music are
Sa, Re, Ga, Ma, Pa, Dha, Ni - Shuddha Svaras Re, Ga, Dha, Ni - Komal Svaras Ma - Tivra Svaras
Carnatic music
Carnatic music can be traced to the 14th - 15th centuries AD and thereafter. It originated in South India during the rule of
Noted artists of Carnatic music include
,Every December, the city of Chennai in India has its eight-week-long Music Season, which is the world's largest cultural event.[38]
Carnatic music has served as the foundation for most music in South India, including folk music, festival music and has also extended its influence to film music in the past 100–150 years or so.
Hindustani music
The tradition of Hindustani music dates back to Vedic times where the hymns in the Sama Veda, an ancient religious text, were sung as Samagana and not chanted. It diverged from Carnatic music around the 13th–14th centuries CE, primarily due to Islamic influences.[, and there are also several semi-classical forms.
The root of the name C(K)arnatic music is derived from Sanskrit. Karnam means ears and Atakam means that which is sweet or that which lingers on.
Light classical music
There are many types of music which comes under the category of light classical or semi-classical. Some of the forms are
Folk music
Tamang Selo
This is a musical genre of the Tamang people and popular amongst the Nepali speaking community in West Bengal, Sikkim, India and around the world. It is accompanied by Tamang instruments, the Madal, Damphu and Tungna, although nowadays musicians have taken to modern instruments. A Tamang Selo can be catchy and lively or slow and melodious, and is usually sung to convey sorrow, love, happiness or day-to-day incidents and stories of folklore.[39]
Bhangra and Giddha
: ਗਿੱਧਾ).Bihu and Borgeet
Bihu (Assamese: বিহু) is the festival of New Year of Assam falling on mid-April. This is a festival of nature and mother earth where the first day is for the cows and buffaloes. The second day of the festival is for the man. Bihu dances and songs accompanied by traditional drums and wind instruments are an essential part of this festival. Bihu songs are energetic and with beats to welcome the festive spring. Assamese drums (dhol), Pepa(usually made from buffalo horn), Gogona are major instruments used.[47][48]
Prominent instruments used in borgeets are Negera,Taal, Khols etc.[49]
Dandiya
Gaana
Gaana is a rap-like "collection of rhythms, beats and sensibilities native to the Dalits of Chennai."[50][51] It evolved over the past two centuries, combining influences from the siddhars (tantric adepts) of ancient Tamilakam, Tamil Sufi saints, and more.[50] Gaana songs are performed at weddings, stage shows, political rallies, and funerals. Performers sing about a wide range of topics, but the essence of gaana is said to be "angst and melancholy" based in life's struggles.[50] In the past few decades, the genre has entered the music of the mainstream Tamil film industry and gained popularity.[50][52] Contemporary gaana bands like The Casteless Collective are bringing the genre to new audiences while using it for social activism, especially against caste discrimination.[50]
Haryanvi
Haryana folk music has two main forms: classical folk music of Haryana and desi folk music of Haryana (country music of Haryana).[53] They take the form of ballads and pangs of parting of lovers, valor and bravery, harvest and happiness.[54] Haryana is rich in musical tradition and even places have been named after ragas, for example Charkhi Dadri district has many villages named as Nandyam, Sarangpur, Bilawala, Brindabana, Todi, Asaveri, Jaisri, Malakoshna, Hindola, Bhairvi and Gopi Kalyana.[53][55]
Himachali
Himachal's folk music varies according to the event or the festival. One of the most popular style of music is Nati Music, where nati being the traditional dance that is done on the song. Nati Music is usually celebratory, and done in fairs or other occasions such as marriages.
Jhumair and Domkach
Lavani
Lavani comes from the word Lavanya which means "beauty". This is one of the most popular forms of dance and music that is practiced all over Maharashtra. It has, in fact, become a necessary part of the Maharashtrian folk dance performances. Traditionally, the songs are sung by female artists, but male artists may occasionally sing Lavanis. The dance format associated with Lavani is known as Tamasha. Lavani is a combination of traditional song and dance, which particularly performed to the enchanting beats of 'Dholaki', a drum-like instrument. The dance is performed by attractive women wearing nine-yard saris. They are sung in a quick tempo. Lavani originated in the arid region of Maharashtra and Madhya Pradesh.
Manipuri
Music of Manipur and Manipuri dance are heritage of Manipuri people. According to tradition of the Manipuri people in the Himalayan foothills and valleys connecting India to Burma, they are the Gandharvas (celestial musicians and dancers) in the Vedic texts,[58] and historic texts of Manipuri people calls the region as Gandharva-desa.[59] The Vedic Usha, the goddess of the dawn, is a cultural motif for Manipuri women, and in the Indian tradition, it was Usha who created and taught the art of feminine dance to girls.[59] This oral tradition of women's dance is celebrated as Chingkheirol in the Manipuri tradition.[59]
The ancient Sanskrit texts such as the Mahabharata epic mentions Manipur, where Arjuna meets and falls in love with Chitragada.[58] Dance is called Jagoi in a major Meitei language of the region and it traces a long tradition in Manipur. Lai Haraoba dance likely has ancient roots and shares many similarities with dance postures of Nataraja and his legendary disciple called Tandu (locally called Tangkhu).[59][58] Similarly, as does the dance related to commoner Khamba and princess Thoibi – who perform as pan-Indian Shiva and Parvati, in the legendary tragic love story of Khamba-Thoibi found in the Manipuri epic Moirang Parba.[58][59][60]
Marfa music
Mizo
Mizo Music originated when couplets were developed during the settlement of Thantlang in Burma between 1300 and 1400 CE, and folk songs developed during this period were dar hla (songs on gong); Bawh hla (War chants), Hlado (Chants of hunting); Nauawih hla (Cradle songs) A greater development of songs can be seen from the settlement of Lentlang in Burma, estimated between late 15th to 17th Century CE.[64] The Mizo occupied the present Mizoram from the late 17th century. The pre-colonial period, that is from the 18th to 19th century was another important era in the history of Mizo folk literature. Prior to the annexation by the British Government, the Mizo occupied the present Mizoram for two centuries. In comparison with the folk songs of Thantlang and Lentlang settlement, the songs of this period are more developed in its number, form and contents. The languages are more polished and the flows also better. Most of the songs of this period are named after the composers.
Odissi
Jayadeva, the 12th century sanskrit saint-poet, the great composer and illustrious master of classical music, has immense contribution to Odissi music. During his time Odra-Magadhi style music got shaped and achieved its classical status. He indicated the classical ragas prevailing at that time in which these were to be sung. Prior to that there was the tradition of Chhanda which was simple in musical outline. From the 16th century onwards, treatises on music[26][27] were Sangitamava Chandrika, Gita Prakasha, Sangita Kalalata and Natya Manorama. A couple of treatise namely, Sangita Sarani and Sangi Narayana, were also written in the early path of the 19th century.
Odissi Sangita comprises four classes of music namely Dhruvapada, Chitrapada, Chitrakala and Panchal, described in the ancient oriya music texts. The chief Odissi and Shokabaradi. Odissi Sangita (music) is a synthesis of four classes of music, i.e. Dhruvapada, Chitrapada, Chitrakala and Panchal, described in the above-mentioned texts.
The great exponents
Rabindra Sangeet (music of Bengal)
Rabindra Sangeet (Bengali: রবীন্দ্রসঙ্গীত Robindro Shonggit, Bengali pronunciation: [ɾobindɾo ʃoŋɡit]), also known as Tagore songs, are songs written and composed by Rabindranath Tagore. They have distinctive characteristics in the music of Bengal, popular in India and Bangladesh.[65] "Sangeet" means music, "Rabindra Sangeet" means music (or more aptly songs) of Rabindra.
Tagore wrote some 2,230 songs in Bengali, now known as Rabindra Sangeet, using classical music and traditional folk music as sources.[66][67]
Tagore wrote national anthems of India and Bangladesh, and influenced the national anthem of Sri Lanka.
Rajasthani
Rajasthani music is derived from a combination of string instruments, percussion instruments and wind instruments accompanied by renditions of folk singers. It enjoys a respectable presence in Bollywood music as well.
Sufi folk rock / Sufi rock
Sufi folk rock contains elements of modern hard rock and traditional folk music with Sufi poetry. While it was pioneered by bands like Junoon in Pakistan it became very popular, especially in northern India.
Uttarakhandi
Uttarakhandi folk music had its root in the lap of nature and the hilly terrain of the region. Common themes in the folk music of Uttarakhand are the beauty of nature, various seasons, festivals, religious traditions, cultural practices, folk stories, historical characters, and the bravery of ancestors. The folk songs of
Popular music in India
Dance music
Dance music, more popularly called "DJ music", is mostly played at nightclubs, parties, weddings and other celebrations. It is more popular among youths. It is mostly based on Indian movie music as well as Indian pop music, both of which tend to borrow and modernise the classical and folk dance songs with modern instruments and other innovations.
Movie music
The biggest form of Indian
Pop music
Indian pop music is based on an amalgamation of Indian folk and classical music, and modern beats from different parts of the world. Pop music really started in the
After that, much of Indian Pop music comes from the
Besides those listed above, popular Indi-pop singers include
Recently, Indian pop has taken an interesting turn with the "remixing" of songs from past Indian movie songs, new beats being added to them.
Patriotic music
Patriotic feelings have been instigated within Indians through music since the era of the freedom struggle.
Western music adoption in India
Western world's music has been adopted in India, by creating fusion music in India which in turn have enriched and created global genres of western music.
Goa trance
Goa trance, an electronic music style that originated during the late 1980s in Goa in India,[74] has funky, drone-like basslines, similar to the techno minimalism of 21st century psytrance. Psychedelic trance developed from Goa trance.[75] In the late 1960s and early 1970s, Goa became popular as a hippie capital, which resulted in evolution of Goa trance throughout the 1980s by mixing the spiritual culture of India with western musical elements of industrial music, new beat and electronic body music (EBM), and the actual Goa trance style became established by the early 1990s.[74][76]
Jazz and blues
Indian blues is less prevalent in India than jazz. Interest in the blues in India has only been incidental due to the shared ancestry with jazz.
Rock and metal music
Indian rock
The rock music scene in India is small compared to the filmi or fusion musicality scenes. Rock music in India has its origins in the 1960s when international stars such as the Beatles visited India and brought their music with them. These artists' collaboration with Indian musicians such as Ravi Shankar and Zakir Hussain have led to the development of raga rock. International shortwave radio stations such as The Voice of America, BBC, and Radio Ceylon played a major part in bringing Western pop, folk, and rock music to the masses. Indian rock bands began to gain prominence only much later, around the late 1980s.
It was around this time that the rock band Indus Creed formerly known as The Rock Machine got itself noticed on the international stage with hits like Rock N Roll Renegade. Other bands quickly followed. With the introduction of MTV in the early 1990s, Indians began to be exposed to various forms of rock such as grunge and speed metal, impacting the national scene. The cities of the North Eastern Region, mainly Guwahati and Shillong, Kolkata, Delhi, Mumbai and Bangalore have emerged as major melting pots for rock and metal enthusiasts. Bangalore has been the hub for rock and metal movement in India. Some prominent bands include Nicotine, Voodoo Child, Indian Ocean, Kryptos, Thermal and a Quarter, Demonic Resurrection, Motherjane, Avial, Bloodywood and Parikrama. Rock-specific labels such as DogmaTone Records and Eastern Fare Music Foundation have since emerged, supporting Indian rock acts.
From Central India,
Raga rock
Raga rock is rock or pop music with a heavy Indian influence, either in its construction, its timbre, or its use of instrumentation, such as the sitar and tabla. Raga and other forms of classical Indian music began to influence many rock groups during the 1960s; most famously
Western classical music
Despite more than a century of exposure to Western classical music and two centuries of British colonialism, classical music in India has never gained significant popularity.[citation needed].
However, Western classical music education has improved with the help of certain institutions in India, including
Globalization of Indian music
As per
Influence on other genres
Ancient influence on Southeast Asian music genres
With expansion of
Indonesian and Malay music
In
while listening to dangdut music, but in a much slower version.Thai music
Thai literature and drama draws great inspiration from Indian arts and Hindu legends. Epic of Ramayana is as popular in Thailand as the Ramakien. Two of the most popular classical thai dances the Khon, performed by men wearing ferocious masks, and the Lakhon (Lakhon nai, Lakhon chatri and Lakhon nok), performed by women who play both male and female roles draws inspiration primarily from the Ramakien. Percussion instruments and Piphat, a type of woodwind accompany the dance.[107] Nang talung, a Thai shadow play inspired by South Indian Bommalattam, has shadows made from the pieces of cow or water buffalo hide cut to represent human figures with movable arms and legs are thrown on a screen for the entertainment of spectators.
Philippines
- Filipino epics and chants inspired by the Indian Mahabharta.
- Alim and Hudhud Oral traditions of Ifugao of Ifugao people of the Cordillera Administrative Region in Luzon island of Philippines, 11 Masterpieces of the Oral and Intangible Heritage of Humanity in 2001 and formally inscribed as a UNESCO Intangible Cultural Heritage in 2008. See also Hudhud – the Ifugao epic.
- Ilocosregion.
- Ibalong epic of Bikol regionof southeast Luzon.
- "Aginid, Bayok sa atong Tawarik", a Bisayan epic of Cebu.
- Bayok, an epic of Marano people of northwestern Mindanao .
- Music instrument
- concepts of melody and scale.
Fusion with traditional music of other nations
Sometimes, the music of India is fused with the native traditional music of other countries. For example, Delhi 2 Dublin, a band based in Canada, is known for fusing Indian and Irish music, and Bhangraton is a fusion of Bhangra music with reggaeton.[108]
Western world music
Film music
Indian film composer
Danny Boyle's Slumdog Millionaire (2008) was inspired by Bollywood films.[109][110]
Hip hop and reggae
Bhangraton is a fusion of
Jazz
In early 1960s
soon incorporated Indian influences and instruments, and added Indian performers. Legendary Grateful Dead frontmanMusical film
Since the early 2000s, Bollywood began influencing musical films in the Western world and was instrumental role in reviving the American musical film. Baz Luhrmann said that his musical film, Moulin Rouge! (2001), was inspired by Bollywood musicals;[111] the film incorporated a Bollywood-style dance scene with a song from the film China Gate. The critical and financial success of Moulin Rouge! began a renaissance of Western musical films such as Chicago, Rent, and Dreamgirls.[112]
Psychedelic and trance music
Psychedelic trance developed from Goa trance.[75]
Rock and roll
In the late 1970s and early 1980s,
Technopop
The influence of
Western classical music
Some prominent Indians in Western classical music are:
- Andre de Quadros- conductorand music educator,
- Zubin Mehta, conductor
- Mehli Mehta, father of Zubin, violinist and founding conductor of the Bombay Symphony Orchestra
- Anil Srinivasan, pianist
- Ilaiyaraaja, the first Indian to compose a full symphony performed by the Royal Philharmonic Orchestra in London's Walthamstow Town Hall
- Naresh Sohal, British Indian-born composer
- Param Vir, British Indian-born composer
- Beno, Indian-born composer
Influence on national music scene
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Bollywood has been a significant form of soft power for India, increasing its influence and changing overseas perceptions of India.[117][118] According to author Roopa Swaminathan, "Bollywood cinema is one of the strongest global cultural ambassadors of a new India."[118][119] Its role in expanding India's global influence is comparable to Hollywood's similar role with American influence.[120]
Africa
Kishore Kumar is popular in Egypt and Somalia.[121]
Hindi films were originally distributed to some parts of Africa by Lebanese businessmen, and Mother India (1957) continued to be screened in Nigeria decades after its release. Indian movies have influenced Hausa clothing, songs have been covered by Hausa singers, and stories have influenced Nigerian novelists. Stickers of Indian films and stars decorate taxis and buses in Nigeria's Northern Region, and posters of Indian films hang on the walls of tailoring shops and mechanics' garages.[122]
In South Africa, film imports from India were watched by black and Indian audiences.[123] Several Bollywood figures have travelled to Africa for films and off-camera projects. Padmashree Laloo Prasad Yadav (2005) was filmed in South Africa.[124] Dil Jo Bhi Kahey... (2005) was also filmed almost entirely in Mauritius, which has a large ethnic-Indian population.
In Egypt, Bollywood films were popular during the 1970s and 1980s.[125][126] Amitabh Bachchan has remained popular in the country[127] and Indian tourists visiting Egypt are asked, "Do you know Amitabh Bachchan?"[128]
Americas
Caribbean
Latin America
There is significant Indian diaspora communities in Suriname[131] and Guyana, Indian music and Hindi-language movies are popular.[132] In 2006, Dhoom 2 became the first Bollywood film to be shot in Rio de Janeiro.[133]
North America
In the
Asia
South Asia
Due to shared cultural heritage and language, Indian music and Bollywood films are also popular in Afghanistan, Pakistan, Bangladesh, and Nepal, where Hindustani is widely understood.[134][135]
Southeast Asia
Already covered in earlier section Ancient influence on Southeast Asian music genre.
West Asia
West Asia has large Indian diaspora population, who mainly consume Indian music. Indian music is also popular with native middle eastern people. 85% of Qatar's and 75% of UAE's total population are Indian citizens.[136] Hindi films and music have become popular in Arab countries,[137] and imported Indian films are usually subtitled in Arabic when they are released. Bollywood has progressed in Israel since the early 2000s, with channels dedicated to Indian films on cable television;[138]
Europe
Germany
In Germany, Indian stereotypes included bullock carts, beggars, sacred cows, corrupt politicians, and catastrophes before Bollywood and the IT industry transformed global perceptions of India.[139]
UK
In the late 1980s, Indian-British artists fused Indian and Western traditions to make the
In a more recent example of Indian-British fusion,
Oceania
Due to large Indian diaspora population, Indian music and movies are very popular in Fiji especially among Indo-Fijians.[141]
Australia and New Zealand have 2 percent Indian population, as well as other a large South Asian diaspora, and Bollywood music and movies are popular amongst non-Asians in the country as well.[141]
Organisations promoting Indian music
See also
- Indian classical music
- Indian classical dance
- Indian musical instruments
- Indian Music Industry
- Military Music Wing
- Music of South Asia
- List of regional genres of music
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Works cited
- Flood, Gavin, ed. (2003). The Blackwell companion to Hinduism. Oxford: Blackwell Publ. ISBN 1-4051-3251-5.
- MacDonell, Arthur Anthony (2004). A Practical Sanskrit Dictionary. Motilal Banarsidass. ISBN 978-81-208-2000-5.
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- Patrick Olivelle (1999). Dharmasutras: The Law Codes of Ancient India. Oxford University Press. ISBN 978-0-19-283882-7.
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- Rowell, Lewis (2000), "Scale and Mode in the Music of the Early Tamils of South India", Music Theory Spectrum, 22 (2): 135–156, JSTOR 745957
- Sorrell, Neil; Narayan, Ram (1980). Indian Music in Performance: A Practical Introduction. Manchester University Press. ISBN 978-0-7190-0756-9.
Further reading
- Day; Joshi, O. P. (1982). "The changing social structure of music in India". International Social Science Journal. 34 (94): 625.
- Day, Charles Russell (1891). The Music and Musical instruments of Southern India and the Deccan. Adam Charles Black, London.
- Clements, Sir Ernest (1913). Introduction to the Study of Indian Music. Longmans, Green & Co., London.
- Strangways, A.H. Fox (1914). The Music of Hindostan. Oxford at The Clarendon Press, London.
- Strangways, A.H. Fox (1914). The Music of Hindostan. Oxford at The Clarendon Press, London.
- Popley, Herbert Arthur (1921). The Music of India. Association Press, Calcutta.
- Killius, Rolf. Ritual Music and Hindu Rituals of Kerala. New Delhi: B.R. Rhythms, 2006.
- Moutal, Patrick (2012). Hindustāni Gata-s Compilation: Instrumental themes in north Indian classical music. Rouen: Patrick Moutal Publisher. ISBN 978-2-9541244-1-4.
- Moutal, Patrick (1991). A Comparative Study of Selected Hindustāni Rāga-s. New Delhi: Munshiram Manoharlal Publishers Pvt Ltd. ISBN 978-81-215-0526-0.
- Moutal, Patrick (1991). Hindustāni Rāga-s Index. New Delhi: Munshiram Manoharlal Publishers Pvt Ltd.
- Manuel, Peter. Thumri in Historical and Stylistic Perspectives. New Delhi: Motilal Banarsidass, 1989.
- Manuel, Peter (May 1993). Cassette Culture: Popular Music and Technology in North India. University of Chicago Press, 1993. University of Chicago Press. ISBN 978-0-226-50401-8.
- Wade, Bonnie C. (1987). Music in India: the Classical Traditions. New Dehi, India: Manohar, 1987, t.p. 1994. xix, [1], 252 p., amply ill., including with examples in musical notation. ISBN 81-85054-25-8
- Maycock, Robert and Hunt, Ken. "How to Listen - a Routemap of India". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp. 63–69. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
- Hunt, Ken. "Ragas and Riches". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp. 70–78. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0.
- "Hindu music." (2011). Columbia Electronic Encyclopedia, 6th Edition, 1.
- OCLC 299648131
- Natya Sastra Ancient Indian Theory and Practice of Music (translated by M. Ghosh)
External links
- BBC Radio 3 Audio (45 minutes): The Nizamuddin shrine in Delhi. Accessed 25 November 2010.
- BBC Radio 3 Audio (45 minutes): A mahfil Sufi gathering in Karachi. Accessed 25 November 2010.
- BBC Radio 3 Audio (60 minutes): The Misra brothers perform Vedic chant. Accessed 25 November 2010.
- BBC Radio 3 Audio (60 minutes): Rikhi Ram and sons, Nizami brothers. Accessed 25 November 2010.
- BBC Radio 3 Audio (60 minutes): Rajasthan, Bombay and Trilok Gurtu. Accessed 25 November 2010.
- BBC Radio 3 Audio (45 minutes): Gujarat - Praful Dave. Accessed 25 November 2010.
- BBC Radio 3 Audio (45 minutes): Courtesan songs and music of the Bauls. Accessed 25 November 2010.
- BBC Radio 3 Audio (60 minutes): Music from the Golden Temple of Amritsar. Accessed 25 November 2010.
- (in English and French) Hindustani Rag Sangeet Online – A rare collection of more than 800 audio and video archives from 1902