Nabhani dynasty
Nabhanids النباهنة | |||||||||
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1154–1624 | |||||||||
Capital | Nizwa[1] Bahla[1] Maqniyat[1] | ||||||||
Official languages | Arabic | ||||||||
Religion | Islam | ||||||||
Government | Monarchy | ||||||||
Malik (king) | |||||||||
History | |||||||||
• Established | 1154 | ||||||||
• Disestablished | 1624 | ||||||||
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Today part of |
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The Nabhani dynasty (or Nabhanids;
The Nabhanids dynasty may be a possible ancestor of the Nabhan family, a family of Syrian and Lebanese descent that has influential members in the United States. Some immigrated and settled in New York City in the mid-20th century. Other members of the family have influence in Brazil, especially in rural areas, such as Luiz Antonio Nabhan Garcia, Minister of Land Affairs in the Bolsonaro government and former president of the Union for Rural Democracy (UDR).
Background
After the early days of Islam, the tribes in the interior of Oman were led by Imams, who held both spiritual and temporal power. The Yahmad branch of Azd tribes gained power in the 9th century.[3] They established a system where the ulama of the Banu Sama, the largest of the Nizari tribes of the interior, would select the Imam.[4] The authority of the Imams declined due to power struggles.[4] During the 11th and 12th centuries Oman was controlled by the Seljuk Empire. They were expelled in 1154, when the Nabhani dynasty came to power.[5]
Rule
Historical Arab states and dynasties |
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Bani Nabhan were one of the Arab tribes of the interior with an ascribed Azdi origin. After the collapse of the Makramid dynasty,[6] the Buyids appointed the Bani Nabhan as the governors of Sohar. The Nabhanids retained their power under the transition to Seljuk rule, and emerged as sovereign rulers after the waning of the Seljuk state. They eventually came to control cities in the interior such as Nizwa and Rustaq, but these were won back by the Ibadi Imamate.[2]
The best quality
The Nabhans ruled as muluk, or kings, while the Imams were reduced to largely symbolic significance. The Imams lost moral authority since the title came to be treated as the property of the dominant tribe at any time.[4] According to the historian Sirhan bin Said there were no records of Imams from 1153, when Imam Musa bin Abu Ja'afar died, until 1406, when Imam Hubaise bin Muhammad died.[9]
The Nabhan came to make their capital at Bahla.[4] The Bahla Fort is called Hisn Tammah, and is said to take its name from an Iranian ruler of the town before the Islamic period.[10] The fort testifies to the power of the Nabhani in their heyday.[11]
The period is poorly documented. It seems that at times the Nabhani only controlled part of the interior of the country, and at other times also ruled over the coastal lands. The Oman suffered from Persian invasions, and at one point the coast was controlled by the
Decline and fall
Oman had an elected Imam and a hereditary Nabhani sultan from the 15th century into the 17th century, with the Imams gaining the ascendancy. The Nabhani ruler Suleiman bin Mudhafar was removed by the Imam Muhammad ibn Ismail (1500–29).[9] However, the Nabhanis clung to power in the Bahla region.[15] In 1507 the Portuguese captured the coastal city of
Later years
The Nabahina retained power at the beginning of the Ya'rubi state and they treated Jabal al-akhdar (The Green Mountains located in the interior of Oman) as an emirate.[17] Thus, the Nabahinah transferred their loyalties from the Banu Rawahah to the Banu Riyam at the beginning of the seventeenth century.[17] They became the tamimah of the Banu Riyam and princes of the Jabal al-Akhdar, and survived as such until they were defeated in the war of Jabal Akhdar in 1956.[17] At the time the Sheikh of the Bani Riyam was Suleiman bin Himyar Al-Nabhani, Lord of the Jebel Akhdar-and descendant of the ancient Nabahina dynasty.[18] After the war Suleiman bin Himyar fled to Saudi Arabia where he remained in exile until he returned to Oman on Thursday, 28 November 1996, where he lived his remaining days in Muscat until he died on Thursday, 7 May 1998 – most of his kin remain to this day living in Muscat the capital of Oman.[citation needed]
Although the Ya'Aruba ruled under the title of Imam, since they originated from the Nabahina kings dynasty they actually continued to rule as kings inheriting the title of Imam through vertical succession, thereby contradicting the Imamate tradition which provides that the Imam must be chosen from among the ahl al-hal wal ‘aqd transliterated as "those who loosen and bind". (This concept evolved during the period of the Khulafa ar-Rashidoon as a mechanism to choose the leader of the Muslims. The ahl al-hal wal ‘aqd are the leading personalities of society who are knowledgeable and have a proven track record of sincerity and sacrifice. They have no personal or class interests. The person who is appointed leader also does not covet such a position but is seen as most suitable for the job.)[citation needed]
List of sultans
Name | Portrait | Reign start | Reign end | Notes |
---|---|---|---|---|
Muhammed al-Fallah | 1406 | 1435 | ||
Abul Hassan of Oman | 1435 | 1451 | ||
Omar bin al Khattab | 1451 | 1490 | ||
Omar al Sharif | 1490 | 1500 | ||
Muhammad bin Ismail | 1500 | 1529 | Portuguese protectorate imposed on 15 April 1515. | |
Barakat bin Muhammad | 1529 | 1560 | ||
Abdulla bin Muhammad | 1560 | 1624 |
Notes and references
Notes
- ^ The Ya'aruba were a branch of the Bani Nabhan. See Ibn Ruzaiq "Alfat-h", p. 261; Ibn Adeem's poem النونية; and Al-Siyabi "Al-Is'af",p. 116.
Citations
- ^ a b c Al-Salimi 2002, p. 259.
- ^ ISBN 978-3-487-15390-2.
- ^ Rabi 2011, p. 23.
- ^ a b c d e Rabi 2011, p. 24.
- ^ Oxford Business Group 2007, p. 6.
- JSTOR 41219381.
- ^ Nabhan 2008, p. 78.
- ^ a b c Nabhan 2008, p. 79.
- ^ a b Nowell 2011, p. 32.
- ^ Limbert 2010, p. 22.
- ^ a b Bahla Fort: Unesco.
- ^ a b Thomas 2011, p. 221.
- ^ Laet 2000, p. 1275.
- ^ Donzel 1994, p. 202.
- ^ Ghubash 2006, p. 47.
- ^ Limbert 2010, p. 23.
- ^ a b c Al-Salimi 2002, p. 262.
- ^ Smiley & Kemp 1975, p. 11.
Sources
- Al-Salimi, Abdulrahman (2002). "Different succession chronologies of the Nabhani dynasty in Oman". Proceedings of the Seminar for Arabian Studies. Vol. 32. ISBN 2503513360.
- "Bahla Fort". Unesco. Retrieved 2013-11-13.
- Donzel, E. J. Van (1994-01-01). Islamic Desk Reference. BRILL. p. 202. ISBN 978-90-04-09738-4. Retrieved 2013-11-13.
- Ghubash, Hussein (2006-03-31). Oman - The Islamic Democratic Tradition. Taylor & Francis. ISBN 978-0-203-09970-4. Retrieved 2013-11-13.
- Laet, Sigfried J. de (2000). "Arab-Muslim Cultures and Local Cultures on the East Coast of Africa and the Indian Ocean Islands". History of Humanity: From the seventh to the sixteenth century. UNESCO. ISBN 978-92-3-102813-7. Retrieved 2013-11-13.
- Limbert, Mandana (2010-06-07). In the Time of Oil: Piety, Memory, and Social Life in an Omani Town. Stanford University Press. ISBN 978-0-8047-5626-6. Retrieved 2013-11-13.
- Nabhan, Gary Paul (2008). Arab/American: Landscape, Culture, and Cuisine in Two Great Deserts. University of Arizona Press. ISBN 978-0-8165-2658-1. Retrieved 2013-11-13.
- Nowell, Simone (2011-01-11). Oman - Culture Smart!: The Essential Guide to Customs & Culture. Kuperard. ISBN 978-1-85733-622-1. Retrieved 2013-11-13.
- Oxford Business Group (2007). The Report: Oman 2007. Oxford Business Group. )
- Rabi, Uzi (2011). Emergence of States in a Tribal Society: Oman Under Sa'Id Bin Taymur, 1932-1970. Apollo Books. ISBN 978-1-84519-473-4. Retrieved 2013-11-11.
- ISBN 978-0850521818.
- Thomas, Gavin (2011-11-01). The Rough Guide to Oman. Penguin. ISBN 978-1-4053-8935-8. Retrieved 2013-11-11.
- Wilkinson, John (1977). Water and Tribal Settlement in South East Arabia - A Study of the Aflaj of Oman. Oxford. ISBN 978-0198232179.