Nahshon
In the Hebrew Bible, Nahshon (Hebrew: נַחְשׁוֹן Naḥšon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. In the King James Version, the name is spelled Naashon,[1] and is within modern Rabbinical contexts often transliterated as Nachshon.
According to a
, by walking in head-deep until the sea parted.In the Bible
According to the
According to the Book of Numbers, he was at least 20 years old during the census in the Sinai, during the Exodus.[6] By the same account, those of the Israelites who were among the original number that had set out from Egypt, of whom Nahshon was one, did not survive the forty-year sojourn in the wilderness to enter the Promised Land of Canaan.
Nahshon was appointed by
Nahshon was, through
Nahshon is also mentioned in the New Testament in the genealogy of Jesus.[11]
In rabbinical literature
Owing to his direct descent from Judah and to his being the progenitor of so many kings, Nahshon is extolled by the rabbis as a most noble man. Nahshon's sister Elisheba married Aaron,[12] and this is especially mentioned as a hint that one should take care to select a wife whose brothers are noble.[13]
The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. The Israelites stood at the banks of the sea and wailed with despair, but Nahshon entered the waters. Once he was up to his nose in the water, the sea parted.[14] This is the origin of his name "Nahshol", that is, "stormy sea-waves". Nahshon was a model prince,[15] and was called "king".[16]
When the princes of the different tribes were required to bring their offerings, each on a separate day, Moses was embarrassed, not knowing who should be the first; but all Israel pointed at Nahshon, saying, "He sanctified the name of God by springing first into the Red Sea; he is worthy to bring down the Shekhinah; therefore he shall be the first to bring the offering."[17][18]
The offering brought by Nahshon is pointed out as having been his own and not that of his tribe.
In art
Nahshon is depicted as one of the ancestors of Christ in a lunette in the Sistine Chapel, where a youthful Nahshon is shown wearing a red robe and reading a book.[21]
See also
- Gematria: In Hebrew gematria the numeric value of Nachshon is 414. The same as Kaddish (414) and also twice the numeric value of OR (Light 207).
- Operation Nachshon
- Rabbinic literature
- Tanakh
- Torah
References
- ^ Thomas Kelly Cheyne (1901) [1899]. "Nahshon". In T. K. Cheyne; J. Sutherland Black (eds.). Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political, and Religious History, the Archaeology, Geography, and Natural History of the Bible. Vol. 3, L–P. New York: The Macmillan Company.
- ^ Exodus 6:23
- ^ 1 Chronicles 2:4–10
- ^ a b c "Nahshon", Jewish encyclopedia
- ^ Matthew 1:4–5
- ^ Numbers 1:7
- ^ Numbers 1:4-5, 7
- ^ Numbers 7:2-4, 12-17
- ^ Numbers 10:14
- ^ I Chronicles 2:10-11
- ^ Matthew 1:4 and Luke 3:32-33
- ^ Exodus 6:23
- Baba Batra110a.
- ^ Klein, Zoe. "Nahshon, Music, and Shmutz", ReformJudaism.org
- ^ Hor. 11a; Zeb. 9b, 101b
- ^ Sifre, Num. 47.
- ^ Num. R. xii. 26.
- Sotah 37a; Numbers Rabbahxiii. 7.
- ^ Sifre, Num. 48).
- ^ Num. R. xiii. 11.
- ^ "Nahshon", Web Gallery of Art
This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "Nahshon". The Jewish Encyclopedia. New York: Funk & Wagnalls.