Narapatisithu
Narapati Sithu နရပတိ စည်သူ Sithu II | |
---|---|
Theravada Buddhism |
Narapati Sithu (
The reign saw many firsts in
He encouraged further reforms of the
Early life
The future king was born to Prince Narathu and his wife (later known as Myauk Pyinthe, "Queen of the Northern Palace") in Pagan (Bagan) on 8 October 1150.[7] The chronicles do not agree on his birth and reign dates. The table below lists the dates given by the four main chronicles.[8]
Chronicles | Birth–Death | Age | Reign | Length of reign |
---|---|---|---|---|
Zatadawbon Yazawin (List of Monarchs section) | 1148–1210 | 62 | 1173–1210 | 37 |
Zatadawbon Yazawin (Royal Horoscopes section) | 1146–1212 | 66 | 1175–1212 | 37 |
Maha Yazawin | 1132–1197 | 65 | 1164–1197 | 33 |
Yazawin Thit and Hmannan Yazawin | 1138–1211 | 73 | 1174–1211 | 37 |
Scholarship | 8 October 1150 – 18 August 1211 | 60 | c. May 1174 – 18 August 1211 | 37 |
Note that all the chronicles say he was born on a Tuesday but the king's date of birth by scholarship fell on Sunday.
Heir apparent
In 1171, his elder brother
He came to power some time between 27 March 1174 and 10 August 1174, most probably between April or May 1174.[note 2] He assumed the regnal name "Śrī Tribhuvanāditya Pavaradhammarāja."[9]
Reign
One of the first acts of Sithu II was to found the
Economy
By all accounts, his reign was peaceful and prosperous. Following
The prosperity of the kingdom is reflected in the superb the
Rise of Burmese culture
His reign also saw the rise of Burmese culture which finally emerged from the shadows of
Administration
Narapatisithu appointed Nadaungmya, great-grandson of Nyaung-U Hpi (one of the great Paladins during Anawrahta's reign), chief justice. His chief minister was Ananda Thuriya, reportedly a man of valor who continually hunted down robbers and presented them alive to the king.[6] He had the first Burmese customary law based on his grandfather Alaungsithu's judgments compiled, and used as the common system of law for the entire kingdom.[5]
Religious reforms
He encouraged further reforms of the
Sinhalese raids
According to the Pali
The Devanagala Rock Inscription of Parakramabahu I in SriLanka confirms the raid as it records donation of lands to a returning General from the victories in Ramanna(burma).
Nevertheless, the friendly relations were soon resumed. The historical cultural exchanges between the countries continued. The reformation of Burmese Buddhism through the Sinhalese Mahavihara school continued.[6][11]
Death
Sithu II died at age 73 (in his 74th year) on 18 August 1211 (11th waxing of Tawthalin 573 ME). On his deathbed, he placed the hands of his five sons on his chest and enjoined them to rule with mercy and justice, and to live together in brotherly love.[12]
Notes
- G.H. Luce does not recognize Naratheinkha, and proposes an interregnum of nine years between 1165 and 1174. But Luce's conjecture is vigorously disputed. See (Htin Aung 1970: 40–44) for Htin Aung's response. (Aung-Thwin 1985) does not recognize Luce's theory at all.
- ^ Per (Hmannan Vol. 1 2003: 330), he died on or before (Thursday, 11th waxing of 573 ME / 18 August 1211), having reigned for 37 years. Because he came to power in 536 ME (1174 CE) per (Hmannan Vol. 1 2003: 315), it means he ascended the throne between the New Year's day of 536 ME (27 March 1174) and (11th waxing of 536 ME / 10 August 1174). Moreover, the accession date was most likely between April and May of that year. Per (Hmannan Vol. 1 2003: 314–315), he had just returned from the front. Since almost all the army campaigns were conducted during the dry season which ends in late May before the rainy season, he likely came to power some time between April and May.
References
- ^ Than Tun 1964: 129
- ^ Luce 1970: 336
- ^ Hmannan Vol. 1 2003: 328
- ^ a b Tarling 1993: 166–167
- ^ a b c d e f Htin Aung 1967: 50–54
- ^ a b c d e f g Harvey 1925: 57–58
- ^ Yazawin Thit Vol. 1 2012: 124, footnote 2
- ^ Maha Yazawin Vol. 1 2006: 348
- ^ Hlaing, Nwe Ni (2013). "The concepts of Kingship in Bagan with Special Emphasis on the titles of Bagan Kings". Mandalay University Research Journal.
- ^ Harvey 1925: 56
- ^ Coedès 1968: 177–178
- ^ Hmannan Vol. 1 2003: 330
Bibliography
- Aung-Thwin, Michael (1985). Pagan: The Origins of Modern Burma. Honolulu: University of Hawai'i Press. ISBN 0-8248-0960-2.
- ISBN 978-0-8248-0368-1.
- Harvey, G. E. (1925). History of Burma: From the Earliest Times to 10 March 1824. London: Frank Cass & Co. Ltd.
- Htin Aung, Maung (1967). A History of Burma. New York and London: Cambridge University Press.
- Kala, U (1724). Maha Yazawin (in Burmese). Vol. 1–3 (2006, 4th printing ed.). Yangon: Ya-Pyei Publishing.
- Lieberman, Victor B. (2003). Strange Parallels: Southeast Asia in Global Context, c. 800–1830, volume 1, Integration on the Mainland. Cambridge University Press. ISBN 978-0-521-80496-7.
- Luce, G.H. (1970). Old Burma: Early Pagan. Vol. 2. Locust Valley, NY: Artibus Asiae and New York University.
- Maha Sithu (2012) [1798]. Kyaw Win; Thein Hlaing (eds.). Yazawin Thit (in Burmese). Vol. 1–3 (2nd ed.). Yangon: Ya-Pyei Publishing.
- Royal Historians of Burma (c. 1680). U Hla Tin (Hla Thamein) (ed.). Zatadawbon Yazawin (1960 ed.). Historical Research Directorate of the Union of Burma.
- Royal Historical Commission of Burma (1832). Hmannan Yazawin (in Burmese). Vol. 1–3 (2003 ed.). Yangon: Ministry of Information, Myanmar.
- ISBN 9780521355056.
- Than Tun (1964). Studies in Burmese History (in Burmese). Vol. 1. Yangon: Maha Dagon.