Navvab Safavi
Navvab Safavi | |
---|---|
Najaf Seminary | |
Occupation | Cleric |
Sayyid Mojtaba Mir-Lohi (
Early life
Born in
Growing up during this period of militant
He learned jurisprudence, principles and interpretation from masters such as Abdolhossein Amini, Hossein Qomi and Agha Sheikh Mohammad Tehrani.
Career
Safavi founded the Fada'iyan-e Islam organization in 1945,[7] and began recruiting like-minded individuals. Like the Muslim Brotherhood, a group he was in deep connection with and even met Sayyid Qutb later in 1953.[15] Navvab Safavi believed that Islamic society needed to be purified. To this end, he organized carefully planned assassinations of politicians and related people to them.
He and his organization were responsible for the attempted and actual assassinations of politicians Abdolhossein Hazhir, Hossein Ala' (he survived the attempt), Prime Minister Haj Ali Razmara, and historian Ahmad Kasravi.[4]
Safavi and his group were closely associated with Abol-Ghasem Kashani and supported but were not members of Mohammad Mosaddegh's National Front. Safavi worked with Kashani, helping organize bazaar strikes against Premier Ahmad Qavam, public meetings in support of Palestinian Arabs, and a violent demonstration in 1948 against Premier Abdolhossein Hazhir.[17] When the Shah appointed National Front leader Mohammed Mossadegh to the post of prime minister, Safavi expected his objectives would be furthered. He demanded the government drive the British out, and that it release "with honour and respect" the assassination of Razmara. When that didn't happen, Safavi announced "we have broken away irrevocably from Kashani's National Front. They promised to set up an Islamic country according to the precepts of the Koran. Instead, they have imprisoned our brothers." He later warned, "there are others who must be pushed down the incline to hell", words which would pass on to Mossadegh and further alienate him.[18]
Thus relations between Kashani and Safavi, not to mention Mosaddegh, became "strained." On 10 May 1951, Navvab Safavi declared, "I invite Mosaddegh, other members of the National Front and Ayatollah Kashani, to an ethical trial.[19]
Under the Pahlavi regime, the
The country was saved by Islam and with the power of faith . . . The Shah and prime minister and ministers have to be believers in and promoters of, shi'ism, and the laws that are in opposition to the divine laws of God . . . must be nullified . . . The intoxicants, the shameful exposure and carelessness of women, and sexually provocative music . . . must be done away with and the superior teachings of Islam . . . must replace them. With the implementation of Islam's superior economic plan, the deprivation of the Muslim people of Iran, and the dangerous class difference would end.[22]
In the years to follow, he enjoyed a close association with the government. In 1954, he attended the Islamic Conference in Jordan and traveled to Egypt. There he learned about Hasan al-Banna, the founder of Muslim Brotherhood (
Our intention is to borrow from people. What we take is for establishing a government based on the model of Imam Ali's government. Our goal is sacred and prior to these tools. When we established an Aliid government-like state, then we give people their money back.[25][26]
Navvab safavi didn't like Broujerdi's idea of Shia-Sunni rapprochement (Persian: تقریب), he advocated Shia-Sunni unification (Persian: وحدت) under Islamist agenda.[27] Fada'ian-e Islam launched a campaign of character assassination against the Marja and called for excommunication of Borujerdi and the defrocking of religious scholars who opposed Shi'i Islamism, a practice realized after establishment of the
Arrest and execution
On 22 November 1955, after an unsuccessful attempt to assassinate
Ideology
The main work detailing his vision of the world is Barnameh-ye Enqelabi-ye Fada'ian-e Eslam (The Revolutionary Programme of Fada'ian-e Eslam), "published in October/November 1950, in the heat of the debates over the
In
In
In
In
The main difference with the later founder of the Islamic Republic, though, and a radical one, is that he never advocated for a theocracy, as he accepts the monarchy, where "the Shah is viewed as the father of the family. He should be benevolent and fatherly in ruling the people. His faith and virtues should be such that people learn from him religious faith and virtues. He, as a father, should know how everyone is doing and that no one will go hungry or lack clothing. Then, 'as long as there is anyone alive in the family no one would dare to be disrespectful toward him, not to mention wanting to expel him from his home and family. Yes! The Shah must be a father, to be a father and the Shah.'".[38]
Apart from Ayatollah Khomeini, Navvab's vision would influence many other important players of the Islamic Republic, for instance the scholar
See also
Further reading
- Behdad, Sohrab (January 1997). "Islamic Utopia in Pre-Revolutionary Iran: Navvab Safavi and the Fada'ian-e Eslam". Middle Eastern Studies. 33 (1): 40–65. JSTOR 4283846.
- Khalaji, Mehdi (27 November 2009). "The Dilemmas of Pan-Islamic Unity". Current Trends in Islamist Ideology. 9: 64–79.
References
- ^ a b Taheri, Amir (7 June 2014). "Iran and the Ikhwan: Assassinations, Pamphlets and Meetings". Asharq Al-Awsat. Retrieved 15 January 2020.
- ^ "«نواب» اولین جرقه انقلاب را در دلها روشن کرد".
- ^ "رایحه ظهور - زندگینامه بزرگ سردار اسلام شهید نواب صفوی".
- ^ a b Ostovar, Afshon P. (2009). "Guardians of the Islamic Revolution Ideology, Politics, and the Development of Military Power in Iran (1979–2009)" (PhD Thesis). University of Michigan. Retrieved 26 July 2013.
- ^ Saeed Rahnema, Sohrab Behdad, Iran After the Revolution: Crisis of an Islamic State, I.B. Tauris (1996), p. 79
- ^ Vanessa Martin, Creating an Islamic State: Khomeini and the Making of a New Iran, I.B. Tauris (2003), p. 129
- ^ Said Amir Arjomand(ed.), From Nationalism to Revolutionary Islam, SUNY Press (1984), p. 160
- ^ Sohrab Behdad (1997), "Islamic Utopia in pre‐revolutionary Iran: Navvab Safavi and the Fada'ian‐e Eslam", Middle Eastern Studies, 33:1, 40-41
- ^ a b "Nawab Safavid".
- ^ Mojtaba Nawab Safavid, Thoughts and ...Hossein Khoshniat, Tehran, 1981.
- ^ a b "Martyr Nawab Safavid and the martyrs of Islam".
- ^ Ali Rahnema, Behind the 1953 Coup in Iran: Thugs, Turncoats, Soldiers, and Spooks, Cambridge University Press (2014), p. 307
- ISBN 978-0-917561-04-7., p. 98
- ^ Kazemi (1984), p. 169
- ^ a b Syed Viqar Salahuddin, Islam, peace, and conflict: based on six events in the year 1979, which were harbingers of the present day conflicts in the Muslim world, Pentagon Press (2008), p. 5
- ^ Taheri (1985), pp. 98, 102.
- ^ Ervand Abrahamian, Iran between Two Revolutions (Princeton University Press, 1982), pp. 258-9.
- The Reader's Digest, Volume 59, p. 203
- ^ Behdad 1997.
- ^ Behdad 1997, p. 52.
- ^ Behdad 1997, p. 46.
- ^ Behdad 1997, p. 50.
- ^ Behdad 1997, pp. 40–65.
- ^ a b Behdad 1997, p. 51.
- ^ Khalaji 2009, pp. 70–71.
- ^ رسول جعفریان، "جریان ها و سازمان های مذهبی سیاسی ایران"، ص٢٧١ ، ١٣٩٤ شمسی
- ^ Bohdan 2020, p. 247.
- ^ Khalaji 2009, p. 71.
- ^ Behdad 1997, p. 60.
- ^ Behdad 1997, p. 61.
- ^ Behdad (1997), p. 52
- ^ Behdad (1997), p. 54
- ^ Sohrab Behdad, "Utopia of Assassins: Nawab Safavi and the Fada'ian-e Eslam in Pre-revolutionary Iran" in Ramin Jahanbegloo, Iran: Between Tradition and Modernity, Lexington Books (2004), p. 83
- ^ Behdad (2004), pp. 83–86
- ^ Behdad (1997), p. 53
- ^ Kazemi (1984), p. 162
- ^ Kazemi (1984), p. 170
- ^ Behdad (1997), p. 55
- ^ S. Khalil Toussi, "Introduction" in Murtada Mutahhari, Sexual Ethics in Islam and in the Western World, ICAS Press (2011), p. vii
- ^ Avideh Mayville, "The Religious Ideology of Reform in Iran" in J. Harold Ellens (ed.), Winning Revolutions: The Psychosocial Dynamics of Revolts for Freedom, Fairness, and Rights [3 volumes], ABC-CLIO (2013), p. 311
- ^ Yvette Hovsepian-Bearce, The Political Ideology of Ayatollah Khamenei: Out of the Mouth of the Supreme Leader of Iran, Routledge (2015), p. 30
- 'Alí Rizā Awsatí (عليرضا اوسطى), Iran in the Past Three Centuries (Irān dar Se Qarn-e Goz̲ashteh - ايران در سه قرن گذشته), Volumes 1 and 2 (Paktāb Publishing - انتشارات پاکتاب, Tehran, Iran, 2003). ISBN 964-93406-5-3(Vol. 2).
- Mazandi, Yousof (United Press Iranian correspondent) and Edwin Muller, Government by Assassination, Reader's Digest, September 1951.
External links
- Greatscholars News (About Navab Safvi)