New Amerykah Part One (4th World War)

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New Amerykah Part One
(4th World War)
Studio album by
ReleasedFebruary 26, 2008 (2008-02-26)
Studio
  • Luminous Sound Recording (Dallas)
  • Cosmic Dust (Los Angeles)
  • Electric Lady (New York)
Genre
Length58:52
LabelUniversal Motown
Producer
Erykah Badu chronology
Worldwide Underground
(2003)
New Amerykah Part One
(4th World War)

(2008)
New Amerykah Part Two (Return of the Ankh)
(2010)
Singles from New Amerykah Part One (4th World War)
  1. "Honey"
    Released: December 11, 2007
  2. "Soldier"
    Released: April 23, 2008

New Amerykah Part One (4th World War) is the fourth

Universal Motown following Badu's hiatus from recording music due to writer's block. In returning from the hiatus, she received music from several hip hop producers over the Internet and recorded demos of her vocals using the GarageBand software on her laptop. Most of the album was then recorded at Electric Lady Studios
in New York City.

New Amerykah Part One is an

African-American community, including poverty, urban violence, complacency, and cultural identity. The record's densely produced music incorporates hip hop, soul, funk, jazz, and electronica
styles.

The album debuted at number two on the Billboard 200 chart, eventually selling 359,000 copies in the United States by December 2009. Two singles were released in support of the album—"Honey" and "Soldier"—and Badu performed its music on her Vortex World Tour. Critically, New Amerykah Part One was a widespread success, being named by many critics as one of 2008's best records. In 2019, it was voted the 92nd best album of the 21st century in a poll of music journalists published by The Guardian.

Background

Producer and drummer Questlove (pictured in 2006) sent music to Badu during her hiatus.

Dealing with writer's block and conflicted about her mainstream success, Erykah Badu embarked on her Frustrated Artist Tour in 2003.[1] Her increasing popularity brought upon some backlash towards her public image and expectations of her as "queen of neo soul", an honorific nickname that she found limiting.[1] Her third studio album, Worldwide Underground (2003), was released to mostly positive reviews and was certified gold,[2] although it was underpromoted and sold less than her previous albums.[3][4] Badu herself was not satisfied with the album and felt she had nothing substantial to express with her music at the time.[5][6] She took time off from her recording career to deal with her creative block and focus on caring for her children,[1] although she continued to tour in the period between albums.[7]

In 2004, Badu gave birth to a daughter, Puma Rose, with her former boyfriend, rapper

Q-Tip and J Dilla.[1] Beginning in 2005,[8] Badu worked from her home in Dallas and used the software application GarageBand as a digital audio workstation,[9] which she was introduced to by her son,[1] Seven. He taught her how to use her laptop as a mini recording studio,[10] and she used it to construct various backing tracks for songs.[11] Using GarageBand, she recorded demos of her vocals by singing into the computer's microphone.[9][12]

Badu composed more than 75 songs within the year and intended on splitting them among her planned series of New Amerykah albums.

instant messaged her to get back into the studio and sent her tracks.[10] Such exchanges inspired a creative spark for Badu, who explained in an interview for the Dallas Observer, "I started to accept that maybe it's OK for me to put out music, and it doesn't have to be something dynamic or world-changing. But just as I was accepting that, here comes this burst of light and energy and creativity. And that's the process, I guess, of life—the detachment and the release of something gives you even more room to grow or be creative."[6]

With the album, Badu sought to augment her music's production, expose the work of underground hip hop producers, and exceed listeners' expectations of contemporary music.[13] She explained to Billboard that "in taking on a project like this, I'm taking the responsibility to talk for my race and my planet."[14] In an interview for the New York Post, she explained the album to be about "the war against self ... against your inner being", and said of her hiatus, "I've always taken my time between albums. I'm a performing artist - recording is secondary to me. My performances are what drive me. It's like my therapy. I like to write a lot while I'm on the road before I even think about recording."[15] Badu also said that she now had a relevant message to express for listeners and was no longer struggling with a creative block.[15]

Recording

Karriem Riggins (2005)

For New Amerykah Part One, Badu collaborated principally with Questlove, Madlib, 9th Wonder, Karriem Riggins, James Poyser, audio engineer Mike "Chav" Chavarria, and the members of musical group Sa-Ra, who made production and lyrical contributions to most of the tracks.[5] She later explained choosing which producers to work with, saying "All of these people have a reputation for being visionaries and knowing them well, I felt 'Okay, now it's time to put together a project that not only takes us to another place, another dimension, but highlights these sights.' And that's what I had in mind for this project".[16]

Badu began recording New Amerykah Part One at Luminous Sound Recording in Dallas, where she was assisted by Chavarria in recording vocals and basic tracks to 2-tracks.[13] Her vocal harmonies were recorded to a Studer A820 ½-inch, an Analog Playback Tape machine, using RMG magnetic tape.[13] Poyser, who was heavily involved as musician and producer in all of Badu's previous work, had his role on the album reduced amicably to accommodate her minimalist, beat-driven approach in production. "She wanted a dirtier, more organic underground hip hop sound", Poyser later said to Shook magazine. "So she dealt with cats that brought that sound to the table."[12]

Additional recording sessions and programming took place at Sa-Ra's Cosmic Dust Studio. Sa-Ra member Om'mas Keith remarked on Badu's role at their studio, "Sometimes she’d come through and pick a skeletal and other times the beats would get made right then and there."[17] Keith played instruments such as the Fender Rhodes, Roland Juno-106, and Roland SH-101.[18] Of all her collaborators, Badu only let Husayn write lyrics for her on the album.[19] Husayn said that because Badu had not allowed anyone to do this before, "she had to go through some personal things to come to the point where she'd let somebody write for her in the manner that we did. It was spontaneous but at the same time there was structure to it. It might not have the right expression, or the right enunciation. Writing is so personal. That was a big thing."[17]

Electric Lady sessions

Badu subsequently held recording sessions at Electric Lady Studios in New York City, where the album was completed.[1] "Everything that the producers e-mailed me I put into GarageBand", she explained to Remix. "Then we would try to duplicate it at Electric Lady. I did vocals on my laptop, babies crying and everything. I also EQ'd the tracks using effects like GarageBand's Vocal Reflection."[13] Badu worked with audio engineers Chris Bell, Tom Soares, and Chavarria. The latter had spent numerous hours with Badu listening to her previous albums, including her 1997 debut Baduizm and its 2000 follow-up Mama's Gun, as well as older albums such as The Dark Side of the Moon (1973) by progressive rock band Pink Floyd and Innervisions (1973) by Stevie Wonder.[13] They worked with the producers' emailed music and embellished their own 2-tracks by using Pro Tools to incorporate live instrumentation such as bass, guitar, flutes, percussion, and keyboards.[13] Contributing musicians included vocalist Georgia Anne Muldrow, trumpeter Roy Hargrove,[9] vibraphonist Roy Ayers, guitarist Omar Rodríguez-López,[1] and vocalist Bilal.[15]

Inspired by Badu's creativity and their time listening to music, Chavarria added special effects and

loop it."[13]

Along with a

mastered at Electric Lady Studios in February 2008.[6] Before it was edited down to 11 tracks, New Amerykah Part One was originally intended as a double album, with 18 songs over two discs.[14]

Vocal production

Badu recorded with a Shure SM57 microphone (right).

At Electric Lady, Badu applied a multifaceted approach to recording her vocals and opted against editing them in post-production.

scales, varied frequencies, wide intervals, and time-stretched harmonies.[13] Chavarria, who engineered the vocals with Badu, remarked on her singing, "Her voice has so many frequencies, from a subharmonic of her tonic to a thin raspiness, and she wants to hear all of that."[13] Badu used a Shure SM57 dynamic microphone, finding it to have enough bottom for her voice type, and cut vocal takes while situated between two speakers in the studio's control room with the monitor mix playing.[13] She explained this setting to be more comfortable, noting the ability to hear herself sing and hold the microphone when moving around. Badu preferred to sing in one take rather than edit different takes together: "When I do vocals, I am singing with a certain volume in my voice. I am singing the double and triple harmonies at different volumes. You don't have to adjust it; I have already done it. We mix as we go, so by the time we put the vocals to ½-inch tape, I know it. If you touch a damn thing, I will know it."[13]

To adjust to potential audio feedback and leakage and obtain a usable take, Chavarria tried having Badu sit in an overstuffed chair six feet behind the mixing console and use alternate microphones such as a Neumann M 269 or AEA R44 ribbon microphone with Sony MDR-V900 headphones into a Furman headphone mixer.[13] However, Badu felt she could not perceive all of her voice's frequencies with the headphones and often discarded them to move towards the studio monitors.[13] He also considered situating her in an equilateral triangle with the two speakers, one of which would be placed out of phase in order to have the leakage cancel itself. However, according to him, the mic has to be stationary, while Badu "likes to hold the mic like an MC. She is at home as a live performer."[13] He said of working around audio spills and adapting to Badu's methods, "We worked to make her vocals fit into the track, phase-wise ... What did work was to keep the monitors fairly low and turn the microphone out of phase, and we would move her around the room until she found a spot where the leakage was reasonable and where she felt comfortable and could hear herself. But just as often she would just sit in that chair behind the board in the A Room."[13]

Musical style

New Amerykah's emphasis on funk sounds and texture over song structure has been compared to the 1972 album On the Corner by Miles Davis (1971).

The album's music is a dense,

Sly & the Family Stone's There's a Riot Goin' On (1971).[28] Other critics also drew comparisons to Voodoo and On the Corner, citing New Amerykah's unhurried feel and preference for "sound and mood over choruses and verses".[11]

Similar to Voodoo and On the Corner, New Amerykah Part One emphasizes sound and mood over choruses and verses.

flotsam and jetsam that were recycled and turned into hip-hop."[11]

Lyrics and themes

Badu's lyrics make reference to urban decay,[35] disfranchisement,[36] and unfulfilled promises of the American Dream.[30] A South Bronx slum (pictured in 1980), an exemplar of the government's abandonment of cities in the 1970s and 1980s; the text reads "BROKEN PROMISES".

Lyrically, New Amerykah Part One is an

esoteric concept album with sociopolitical themes and mostly downbeat subject matter.[27][32] It features more impersonal topics and social commentary than on Badu's previous work.[4] Its subject matter deals with social concerns and struggles within the African-American community, exploring topics such as institutional racism, religion, poverty, urban violence, the abuse of power, complacency, drug addiction, and nihilism.[20][29] Badu said she wrote about "poor families, the undermining of the working class, the so-called minority."[9]

According to New York critic Nitsuh Abebe, the record's main theme is the struggle for African Americans to determine their cultural identity in light of the "Civil Rights and post-Civil Rights" era.[20] In Ratliff's opinion, the album's subject matter has been explored before by Mayfield, Marvin Gaye, and Funkadelic, which "suggests that little has changed in nearly 40 years, and perhaps ... that's her point."[29] Quentin B. Huff from PopMatters believed that like Suzanne Vega's 2007 album Beauty & Crime, New Amerykah Part One also incorporated "a post-9/11 worldview, plus a few shots of community spirit, individual growth, pleas for social activism and spiritual enlightenment, and ... the realities of death."[30] He felt that like the "clash in musical styles", some songs "seem committed to having America honor" the promise of the American Dream for African-Americans, while other songs "seem to reject the promise, or at least the idea that the promise can be fulfilled without considerable effort".[30]

Badu's songwriting is characterized by

Five Percenter notions and references to the Nation of Islam.[1][20] Badu expresses a motherly perspective and feelings of dismay and empathy for the subjects in the songs.[10] Charles Aaron commented that "a sense of history and maternal compassion ... grounds even her most oblique forays."[38] Abebe wrote similarly, "her keen writing about people" gives songs "much of their shape" and views that her candor helps communicate the album's "social concerns, which could otherwise sound like a laundry list of black-community struggles".[20]

Songs

The opening track "Amerykahn Promise" samples the 1977 song "The American Promise" by American band

vamp,[11] RAMP vocalists Sibel Thrasher and Sharon Matthews,[40] and an authoritative male voice,[4] performed by Keith.[35] The authoritative character is portrayed as a circus-barker whose smoke and mirrors presentation of the American Dream leads to contentious dialogue with Badu.[28] A female voice at the end of the song asks, "Has anyone seen my 42 laws?", an arcane allusion to the 42 divine laws of ancient Egyptian goddess Maat.[42]

"The Healer" and "My People" were produced by Madlib (pictured in 2014).

Produced by Madlib, "The Healer" is an ode to

World's Famous Supreme Team.[11] Frere-Jones notes "bells, unidentifiable knocks, a lonesome instrument that might be a sitar, or a guitar, and lots of empty space" in the musical backdrop, adding that "the music flirts with total stasis, though it still has an audible beat."[11] Badu's lyrics, delivered in an incantation style,[10] make reference to various names of God, including Allah, Jehovah, Yahweh, Jah, and Rastafari, while asserting hip hop to be "bigger than" social institutions such as religion and government.[11] She explained the lyrics and religious references, saying "to me, hip-hop is felt in all religions - it has a healing power. I've recently been to Palestine, Jerusalem, Africa and a bunch of other places, and everyone is listening to hip-hop. There's something about that kicking snare sound that all kinds of people find meaning in."[15] The autobiographical song "Me" discusses Badu's thoughts and feelings about her life,[4] including the struggle of growing as a public figure.[10] She mocks others' perception of her, which she has explained as "everything you can see of Erykah Badu — the Ankhs, the powers, the 5 Percenters, the mysteries, it’s all true. The lies; it’s all true. Had two babies with different daddies. Thirty-six years old and addicted to a variety of spending."[9] The song's jazz conclusion has Badu singing about her mother's life and resilience in unison with a muted trumpet.[20]

"Soldier" was written by Badu immediately after receiving Riggins' beat for the song. He said Badu wanted it to have a sound similar to J Dilla and his Detroit hip hop scene, which Riggins was inspired by: "A lot of producers from Detroit have a certain sound, and I think it just comes from being in the city."[43] Its sociopolitical lyrics have Badu expressing sympathy and solidarity for those facing oppression,[41] with references to police corruption,[44] black-on-black crime, and Hurricane Katrina.[5] "The Cell" was produced by Husayn and features a lively, choral style and hard bop feel.[31] Titled as a metaphor for both heredity and confinement,[29] the song is a tableau of crime, drugs, and desperation in urban decay,[36][44] streamlined by a stark story about Brenda, a character who falls victim to her environment.[30]

Cited by Chavarria as the album's most effects-heavy track, "Twinkle" features a futuristic sound, a convoluted beat, and abstract aural elements such as

health care, education, and prison systems.[5][10] Badu raps in the song's verse, "Children of the matrix be hittin’ them car switches / Seen some virgin Virgos hanging out with Venus bitches", followed by her singing, "They don’t know their language, they don’t know their God".[11] Over humming keyboards, the closing minutes of the song feature a speech in the ancient African language of Mdw Ntchr,[42] followed by a speaker's rant inspired by actor Peter Finch's own rant in the 1976 film Network.[11] The speaker angrily laments the state of the world and the complacency of people.[10][30] Philadelphia Weekly's Craig D. Linsey likened "Twinkle" to a denser version of Marvin Gaye's 1971 song "Inner City Blues (Make Me Wanna Holler)".[44]

"Master Teacher" was conceived by Georgia Anne Muldrow on her Rhodes piano at Sa-Ra's Cosmic Dust Studio with Badu present and was originally intended for one of their albums.[17] Its idyllic music blends mellow soul and glitchy hip hop, featuring a chopped sample of Curtis Mayfield's 1972 song "Freddie's Dead".[10] The song's lyrics envision a higher degree of African-American identity.[30] Its vocalists ask in refrain, "What if there was no niggas, only master teachers?",[31] and answering "I stay woke", with Badu responding "I'm in the search of something new / Search inside me, searching inside you".[30] Midway through the song, Poyser's keyboards lower the music's tempo,[17] with a fluid, jazzy sound. "That Hump" concerns the topic of drug dependency.[5] The closing track "Telephone" is a tribute to J Dilla, who died in 2006 from complications with blood disorder,[11] and has themes of sorrow and hope.[30] It serves as a departure from the preceding songs' edgier musical direction, featuring soft melodies and an acoustic feel similar to Badu's live sound.[12] The song opens with the sound of ominous sirens, referencing J Dilla's 2006 album Donuts.[10] The song's lyrics are based on a story told to Badu by J Dilla's mother on the day of his death. Poyser explained in an interview, "Dilla's mom told Erykah about one day when he was telling her about this dream he had where Ol'Dirty was telling him to get on a different color bus and giving him directions home".[12] According to Poyser, the song's music was inspired by Dilla's passing:

We were in the studio right after Dilla's funeral ... the focus there was more emotional than sonic. It was just feeling Dilla. It was something that wasn’t thought out, it just naturally took place. We were sitting there and we just started jamming and the song just happened instantly.[12]

The hidden track "Honey" is a percussive,[7] lighthearted love song that contains a sample of singer Nancy Wilson's 1978 song "I'm in Love".[13][29] The track opens with a reprise of "Amerykahn Promise", with an announcer saying, "We hope you enjoyed your journey and now we’re putting control of you back to you", and a countdown leading to "Honey".[40] According to Badu, the song is about "a lover, a fictitious character named Slim, who I'm chasing."[8] AllMusic's Andy Kellman commented that the song is included as an unlisted track as "it doesn't fit into the album's fabric, what with its drifting, deeply sweetened, synth-squish-and-string-drift groove."[5]

Title and packaging

Before New Amerykah's release, the album was tentatively called KahBa, which Badu derived from her name, as a reference to Islam and Kemetism.[16] The title of the album series, New Amerykah, is a pun of Badu's name.[8] She has explained one meaning of it as "a statement that simply says, 'This is the beginning of the new world'-for both the slaves and the slave masters. In other words, everybody has to wake up and see. This new world moves much faster. We don't even realize how fast we're moving."[8] Part One's subtitle, 4th World War, reflects the content's objective, political leanings, which Badu explained to be "outside of me ... What’s going on outside is the left brain".[45] Badu further explained New Amerykah's title in an interview for Remix:

In 1997, a 25-year-old Erykah Badu came out as an artist, pregnant, a mother-to-be. We used to bring cassettes home as our listening from the studio. No one had a cell phone, only a couple people with these great big contraptions. The Internet was not our form of communication; we still had the library. We were creating from sand and scrap. So quickly it's turned into this technological society. I can send the album to millions of fans from Antarctica to Mexico City with one push of the button. The way our children think and the things they see? It's new, and it's happened so quick. And I am in the middle of that. Me on the platform with a microphone — that is how I envision New Amerykah.[13]

The album's cover and interior artwork were designed by Badu and graphic artist

alphanumeric message "50C1AL 5Y5T3M", and a suited skeleton with a dollar sign on its skull lecturing to a headless audience from a podium that bears the pyramid image from the reverse of the Great Seal of the United States.[30] The illustration of a soft melting fork, hypodermic needle, and spoon is an adaptation of Salvador Dalí's 1931 painting The Persistence of Memory.[30]

Marketing and sales

Badu performing at The Voodoo Music Experience in 2008

The album's

Hot 100, on which it spent three weeks.[48] On the Hot R&B/Hip-Hop Songs, it charted for 17 weeks and peaked at number 22.[48] A music video for the song was directed by Badu and Chris Robinson, and released on January 28, 2008.[49] Badu wanted to pay homage to classic records with the video,[50] which is set in a small business record store and follows a customer as she looks through vintage R&B, hip hop, and rock LPs, whose album covers are depicted as moving images with Badu cast in them.[50] In January 2008, Badu also previewed songs from the album as a headlining act at the Barbados Jazz Festival.[51] On April 23, she released "Soldier" as the album's second single and announced The Vortex World Tour, a supporting tour to promote the album. The tour's 42 concert dates included shows in the United States, Canada, and Aruba, spanned from May to June, and featured hip hop band The Roots as Badu's opening act. She later toured in Europe during June and July.[52]

New Amerykah Part One was released by

bonus track "Real Thang".[57] The album's digital release to the iTunes Store featured the song's "Tumbling Dice Remix" as a bonus track.[58] It was also released as a double vinyl LP on March 11,[59] and on USB stick format.[50] Of the accompanying USB stick, Badu told the Chicago Tribune that "I might as well give a digital world what they need and what they want. And that's to just cut out the middle man, which is the CD, which will be extinct, I would say, in about seven to eight years — right along with the record labels."[51]

In the first week of release, New Amerykah Part One debuted at number two on the

Polish chart.[68] The album's highest international charting was number five in Sweden, where it charted for seven weeks.[55]

Critical reception

Professional ratings
Aggregate scores
SourceRating
Metacritic83/100[69]
Review scores
SourceRating
AllMusic[5]
The A.V. ClubB[70]
Entertainment WeeklyA−[46]
The Guardian[71]
Los Angeles Times[23]
Mojo[72]
The Observer[73]
Pitchfork7.8/10[20]
Rolling Stone[32]
Uncut[74]

New Amerykah Part One was met with widespread critical acclaim. At

average score of 83, based on 27 reviews.[69] Slant Magazine's Eric Henderson said it is a powerful listen that stands as Badu's most musically ambitious work,[31] and Ernest Hardy of the Los Angeles Times hailed it as "a collection of demanding, disquieting and beautiful urban hymns that reveal their rewards on repeated listenings".[23] Sasha Frere-Jones from The New Yorker described the album as "a brilliant resurgence of black avant-garde vocal pop" and "the work of a restless polymath ignoring the world around her and opting for an idiosyncratic, murky feeling that reflects her impulses."[11] In the Chicago Tribune, Kot wrote that "art this deeply personal" is rarely an easy listen,[28] while Alex Macpherson of The Guardian deemed it a rewarding listen that "demands to be explored."[71] Within the context of the late 2000s' resurgence in classic soul styles across American and British music, Badu's experimental and militant efforts on the album were viewed by The Observer's Steve Yates as "a giant leap forward".[73] According to Pitchfork
's Nitsuh Abebe:

A lot of the critical love for New Amerykah seems rooted in a love for the music of ... a time in which popular black artists made records filled not only with visionary, avant-garde sounds, but with a social expansiveness, a fire and ambition to say something important to and for a community. ... Big tracks aside, it's an awfully static record, which gives it the kind of high-art 'difficulty' that we critics have been known to like.[20]

Some reviewers were less enthusiastic. Lauren Murphy from Hot Press was impressed by the project's ambition but believed it played less smoothly and cohesively than Badu's previous albums.[75] Rolling Stone magazine's Christian Hoard found the singer's socially conscious lyrics unexceptional and too ambiguous, while regarding some songs as "absent-minded doodles".[32] In MSN Music, Robert Christgau gave it a three-star honorable mention, indicating an enjoyable effort, while citing "Amerykahn Promise" and "The Cell" as highlights, but said some of the themes seemed dated in comparison to the music: "When your funk is this futuristic, not to say abstract, astrology and Farrakhan sound old, not to say ignorant".[76]

At the end of 2008, New Amerykah Part One was ranked on several critics' lists of the year's best records, including the

Rhapsody named it the decade's best R&B record.[80] In 2019, it was voted 92nd in The Guardian's "The 100 best albums of the 21st century", which polled 45 music journalists.[81]

Track listing

No.TitleWriter(s)Producer(s)Length
1."Amerykahn Promise"William Allen, Roy Ayers, Edwin BirdsongRoy Ayers, Erykah Badu (add.), Mike "Chav" Chavarria (add.), Edwin Birdsong (co.), William Allen (co.)4:16
2."The Healer"Erykah Badu, Daniel Vangarde, Otis Jackson Jr., Malcolm McLarenMadlib3:59
3."Me"Badu, Shafiq HusaynErykah Badu, Shafiq Husayn5:36
4."My People"Badu, Jackson, Anita Poree, Leonard Caston Jr.Madlib3:25
5."Soldier"Badu, Karriem Riggins, Tom Barlage, Willem Ennes, Hans Waterman, Guus WillemseBadu, Karriem Riggins5:04
6."The Cell"Badu, HusaynBadu, Husayn4:21
7."Twinkle"Badu, Husayn, Taz Arnold, Om'Mas KeithBadu, Husayn, Mike "Chav" Chavarria, Taz Arnold6:57
8."Master Teacher"Husayn, Curtis Mayfield, Georgia Anne MuldrowHusayn, Georgia Anne Muldrow6:48
9."That Hump"Badu, KeithBadu, Husayn, Om'Mas Keith5:25
10."Telephone"Badu, James Poyser, Ahmir ThompsonBadu, James Poyser, Ahmir "Questlove" Thompson7:48
11."Honey" (unlisted bonus track)Badu, Patrick Douthit, Clarence McDonald, Fritz Baskett, David Shields9th Wonder5:21

 • (add.) Additional production
 • (co.) Co-producer

Belgium/Japan/Australia bonus tracks
No.TitleWriter(s)Producer(s)Length
11."Real Thang"Jackson, WrightMadlib3:52
12."Honey" (unlisted bonus track)Baskett, Douthit, McDonald, Shields, Wright9th Wonder5:21

Sample credits

Personnel

Credits are adapted from the album's liner notes.[18]

Charts

See also

Notes

  1. ^ a b c d e f g h i j k l m Ryzik, Melena (March 2, 2008). "The Mind of a One-Woman Multitude". The New York Times. Retrieved October 20, 2011.
  2. ^ a b McCann 2009, p. 27.
  3. About.com
    . The New York Times Company. Retrieved October 23, 2011.
  4. ^ a b c d e Nero, Mark Edward (February 2008). "Erykah Badu - New Amerykah, Pt. One: 4th World War". About.com. The New York Times Company. Retrieved October 23, 2011.
  5. ^
    Rovi Corporation
    . Retrieved October 23, 2011.
  6. ^ a b c d Wilonsky, Robert (February 21, 2008). "Erykah Badu Has Returned". Dallas Observer. Village Voice Media. Retrieved October 23, 2011.
  7. ^ a b c d e "Release - New Amerykah Part One (4th World War) by Erykah Badu" (Press release). Giant Step. February 26, 2008. Archived from the original on March 31, 2012. Retrieved November 4, 2011.
  8. ^ a b c d e McDonnell, Evelyn (May 2008). "Erykah Badu: Getting Spiritualized with Neo-Soul's Boho Big Mama". Interview. Interview: 33–34. Retrieved November 4, 2011.
  9. ^ a b c d e f Warren, Tamara (June 1, 2008). "Erykah Badu". Venus Zine. Venus Holdings. Archived from the original on April 9, 2010. Retrieved October 22, 2011.
  10. ^ a b c d e f g h i j k Taylor, Patrick (March 18, 2008). "Erykah Badu :: New Amerykah: Part One (4th World War) :: Universal Motown". RapReviews. Flash Web Design Exclusive. Retrieved October 25, 2011.
  11. ^
    Condé Nast. Archived from the original
    on June 25, 2009. Retrieved October 21, 2011.
  12. ^ a b c d e Fallen 2008, p. 22.
  13. ^
    Penton Media
    . Retrieved August 31, 2014.
  14. ^
    Nielsen Business Media
    . Retrieved November 4, 2011.
  15. ^ a b c d Barracato, Joseph (February 24, 2008). "Q&A: ERYKAH BADU". New York Post. NYP Holdings. Retrieved October 23, 2011.
  16. ^ a b Bolden, Janeé (November 15, 2007). "SOHH Soulful Exclusive: Erykah Badu Preps New Album, Becomes "Hip-Hop Healer"". SOHH. 4Control Media. Archived from the original on March 6, 2008.
  17. ^ a b c d e Fallen 2008, p. 23.
  18. ^ a b c New Amerykah Part One (4th World War) (CD liner). Erykah Badu. New York City: Universal Motown. 2008. B0010800-02.{{cite AV media notes}}: CS1 maint: others in cite AV media (notes) (link)
  19. ^ Weiss, Jeff (December 22, 2009). "The wide-ranging world of Shafiq Husayn". Los Angeles Times. Retrieved October 21, 2011.
  20. ^ a b c d e f g h i j Abebe, Nitsuh (June 6, 2008). "Erykah Badu: New Amerykah Part One: 4th World War". Pitchfork. Retrieved November 11, 2011.
  21. ^ a b Butler, Nick (February 27, 2008). "Erykah Badu - New Amerykah Pt. 1 (4th World War) (staff review)". Sputnikmusic. Retrieved November 21, 2011.
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References

External links