New Communist movement

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The New Communist movement (NCM) was a diverse left-wing political movement during the 1970s and 1980s in the United States. The NCM were a movement of the New Left that represented a diverse grouping of Marxist–Leninists[1] and Maoists inspired by Cuban, Chinese, and Vietnamese revolutions.[2] This movement emphasized opposition to racism and sexism, solidarity with oppressed peoples of the third-world, and the establishment of socialism by popular revolution.[3] The movement, according to historian and NCM activist Max Elbaum, had an estimated 10,000 cadre members at its peak influence.[4]

History

Origins

Until the 1960s the largest and most influential organization to the left of the Democratic Party within the United States was the

Rosenberg Trial
, etc.), as well as internal ideological schisms within the party. Members were often disillusioned by the party-leadership's official subordination to the USSR ideologically, with the party defending the numerous controversial actions by the Soviet state.

This would be a key moment in the Marxist movement in the United States and the world, with numerous ranking party members leaving the organization due to Krushchev's perceived revisionism in pursuing the policy of peaceful coexistence with the Capitalist West, which was perceived as a fundamental departure from the revolutionary socialism and anti-imperialist elements of Marxism–Leninism. The New Communist Movement was influenced by world events of the time, specifically the Cuban Revolution of 1959, the Chinese Cultural Revolution, The French May-Day Uprising, and the Black Power Movement.[5] Many of the early participants in the NCM were former members of the New Left student organization Students for a Democratic Society. The NCM emerged from numerous distinct movements in the United States during the late 1960s, with historian Max Elbaum, identifying Black Panther Party, Students for a Democratic Society, and the Progressive Labor Party.[6]

Revolutionary Union / Revolutionary Communist Party

Main article:
Bay Area Revolutionary Union

One of the most prominent groups of the New Communist Movement was the Bay Area Revolutionary Union (later, shortened to Revolutionary Union), formed by activists led by

anti-revisionist line emphasized the Black liberation struggle and the liberation of colonized peoples within and outside the United States.[7][8] They became active in the Vietnam Veterans Against the War after it opened its membership to non-veterans[9] and temporarily gained control when the national office voted to expel non RU chapters and members and voted to integrate into the Revolutionary Union although non Marxist members of the VVAW filed and won a lawsuit prohibiting the RU dominated group from using the VVAW name, logos and materials.[10] Deep animosity still exists between the two organizations.[9] In September 1975 the RU officially voted to dissolve and reestablish itself into the Revolutionary Communist Party, USA.[11]

October League

The Communist Party (Marxist–Leninist)'s predecessor organization, the October League (Marxist–Leninist), was founded in 1971 by several local groups, many of which had grown out of the radical student organization

Students for a Democratic Society when SDS split apart in 1969. Michael Klonsky
, who had been a national leader in SDS in the late 1960s, was the main leader of the CP(M-L).

The October League came out of the

social-imperialism
.

The OL established influence within some of the established civil rights organizations, including the Southern Christian Leadership Conference and the Southern Conference Educational Fund, which had been under the influence of the Moscow-oriented Communist Party USA.[citation needed]

In late 1975 they organized a "National Fight Back Conference," which drew 1,000 participants and was attended by representatives of the August 29th Movement, the Congress of Afrikan People and the Marxist–Leninist Organizing Committee of San Francisco. They also had a youth group called the Communist Youth Organization.

Greensboro massacre

Main article: Greensboro massacre

On November 3, 1979, four members of the Communist Workers' Party (CWP) and a male protester were killed by members of the Ku Klux Klan and the American Nazi Party (ANP) during a Death to the Klan march, organized by the CWP. The event had been preceded by inflammatory rhetoric from both sides. The CWP had originally come to Greensboro to support workers' rights activism among mostly black textile industry workers in the area. The march was a part of that larger effort. The Greensboro city police department had an informant within the KKK and ANP group who notified them that the Klan was prepared for armed violence.

Rainbow Coalition

The Rainbow Coalition was a multicultural movement founded April 4, 1969 in Chicago, Illinois by Fred Hampton of the Black Panther Party, along with William "Preacherman" Fesperman of the Young Patriots Organization and Jose Cha Cha Jimenez founder of the Young Lords. It was the first of several 20th century Black-led organizations to use the "rainbow coalition" concept.

1970s and 1980s

As one of its last initiatives, SDS had begun to leave its campus base and organize in working-class neighborhoods. Radical militant groups such as Weather Underground are recognized as participants in the movement. Some former members subsequently developed local organizations that continued the trend, and they attempted to find theoretical backing for their work in the writings of Vladimir Lenin, Mao Zedong and Joseph Stalin. Maoism was then highly regarded as more actively revolutionary than the brand of communism supported by the post-Stalin Soviet Union (see New Left: New Left in the United States). As a result, most NCM organizations referred to their ideology as Marxism–Leninism-Mao Zedong Thought and rejected what they saw as the devolution of socialism in the contemporary Soviet Union.

Similar to the New Left's general direction in the late 1960s, these new organizations rejected the post-1956

revisionist, or anti-revolutionary, and also rejected Trotskyism and the Socialist Workers Party
for its theoretical opposition to Maoism.

The groups, formed of ex-students, attempted to establish links with the working class through finding work in factories and heavy industry, but they also tended toward

National Front for the Liberation of Vietnam. The New Communist Movement organizations supported national self-determination for most ethnic groups, especially blacks and those of Latino origin, in the United States. These organizations addressed problems of sexism and racism, partly by voicing adamant support for self-determination and identity politics
, and felt that they were dealing with problems they were of the opinion had not been addressed in the groups of the 1960s. However, different NCM groups came to this similar conclusion via quite different routes.

In its early years, NCM organisations formed a loose-knit tendency in United States

Revolutionary Union organized the founding congress of the Revolutionary Communist Party, USA
in 1975.

The

communist parties.[12]

Unlike the majority of NCM groups, the

dual union, with black leadership, within the United Auto Workers. In the late 1970s a group labeled the May 19th Communist Organization
was created, going on a bombing campaign.

In 1979, after the publishing of Enver Hoxha's Imperialism and the Revolution and other criticisms of Maoism from Albania, some groups renounced Maoism in favour of an "orthodox Marxist–Leninist" line similar to that of the Albanian communists. Many of these groups such as the Marxist–Leninist Organizing Committee and Sunrise Collective formed together in a joint statement against the end of Chinese aid to Albania. The U.S. Marxist–Leninist Party, previously the Central Organization of U.S. Marxist-Leninists, would become the primary recognized vanguard party in the United States supported by Albania, although Albanian aid to the American communists was minimal due to fears of CIA infiltration. Other groups such as the Red Dawn Organization and Pacific Collective (Marxist–Leninist) would meet with similarly pro-Albania groups in the 1979 in an attempt to unite and form a single communist party.[13]

Legacy

The New Communist Movement as a whole became smaller in the 1980s. The militant

Revolutionary Communist Party USA remains as an original product of the New Left. The Revolutionary Workers Headquarters and Proletarian Unity League joined forces to form the Freedom Road Socialist Organization in 1985, and various other new communist movement collectives and organizations later merged into FRSO. Subsequently, in 1999, FRSO split into two organizations, both of which until 2019 continued to use the name Freedom Road Socialist Organization.[14]

Homophobia

The groups and individuals representing the movement were persistently hostile towards homosexuality and homosexuals, reflecting both the homophobia within the United States, as well as homophobic tendencies within the larger international Marxist–Leninist movement, although gay rights activism was an early component of the New Left.[15] The Revolutionary Union considered homosexuality as "an individual response to male supremacy and male chauvinism."

Attitude towards the Khmer Rouge

Anarcho-communist Libcom.org contributor Loren Goldner sharply criticized the legacy of the NCM in a review of Max Elbaum's Revolution in the Air, accusing both Elbaum and the wider NCM movement of supporting the Khmer Rouge regime that held control over Cambodia from 1975 to 1979, before being deposed by the Socialist Republic of Vietnam in the Cambodian–Vietnamese War.[16] In a 1978 issue of The Call editor Dan Burstein called for solidarity between American activists and the Khmer Rouge regime.[17]

Attitude towards the Shining Path

The Revolutionary Communist Party endorsed Shining Path, a Maoist revolutionary group that formed from the Peruvian Communist Party (PCP). In 1980 Shining Path launched a “People’s War” against the Peruvian state that has since resulted in around 70,000 deaths. It has been widely condemned for its human rights abuses.[18]

Influences

  • Frantz Fanon, anti-colonialist writer and existentialist philosopher.
  • Mao Zedong, military leader of the Chinese Revolution, General Secretary of the CCP.
  • Huey Newton
    , leader and co-founder of the Black Panther Party, deeply influenced by Maoism and Black Nationalism
  • Amílcar Cabral
  • Kwame Nkrumah
  • Stokely Carmichael
  • Fidel Castro, leader of the July 26th Movement and the Cuban Revolution
  • Harry Haywood, CPUSA member, anti-racist activist, anti-revisionist
  • William Z. Foster, anti-revisionist leader of the CPUSA[19]
  • Bobby Seale, co-founder of the Black Panther Party
  • Vladimir Lenin, leader of the Bolshevik Party during the October Revolution
  • WWII
    and beyond
  • Ho Chi Minh, leader of the Vietnamese revolution and the Democratic Republic of Vietnam
  • Ernesto "Che" Guevara
    , prominent member of the 26 July Movement
  • Burkina Faso
  • Elaine Brown, leader of the Oakland Black Panther Party
  • Malcolm X
  • Enver Hoxha, First Secretary of the Party of Labour of Albania, leader of communist Albania.[13]

Organizations

Predecessors

Organizations of the 1970s and 1980s

Current descended organizations

Prominent figures

Revolutionary Union/Revolutionary Communist Party (1968–present)

Communist Workers Party

  • Michael Nathan
  • James Michael Waller

Black Liberation Army

October League

  • Lynn Wells

Weather Underground Organization

Others

See also

References

  1. ^ "Learning from the New Communist Movement". jacobinmag.com. Retrieved 2019-09-05.
  2. ISBN 9781859846179
    . Ideologically, this new wave of organization builders reflected the full Third World Marxist spectrum. Many - often veterans of the Venceremos Brigade - took their main inspiration from Cuba. Some identified with Third World liberation but focused mainly on one particular struggle or issue within the US. Even among those who believed that the Chinese Communist Party had presented the most comprehensive and useful framework for analyzing current realities there were distinctions. "Hard Maoists" thought only the CPC expressed modern-day Leninism, while a probably larger number of "soft Maoists" - much as they admired Mao - were not prepared to say that the Chinese CP was more revolutionary than the Cuban or Vietnamese parties..."
  3. OCLC 895731467.{{cite book}}: CS1 maint: location missing publisher (link
    )
  4. ^ Elbaum, Max. "Maoism in the United States". www.marxists.org. Marxists.com. Retrieved 7 September 2019.
  5. ^ "The New Communist Movement: The Early Groups, 1969-1974". www.marxists.org. Retrieved 7 September 2019.
  6. ISBN 9781859846179
    .
  7. ^ Leonard, Aaron J.; Gallagher, Conor A. (2014). Heavy Radicals: The FBI's War on America's Maoists. Winchester: Zero Books. pp. 10–34.
  8. ISBN 9781859846179
    .
  9. ^ a b Andrew E. Hunt. The Turning: A History of Vietnam Veterans Against the War, New York University Press, 1999, p. 188
  10. ^ "VVAW Official Website – Court Order". Retrieved 2007-03-22.
  11. ISBN 9781859846179
    . It [the RU] convened a congress in September 1975 that formally disbanded RU and founded the Revolutionary Communist Party (RCP)...
  12. ISBN 978-1-85984-617-9
    . Mike Clonsky and other RYM II leaders in Los Angeles formed the October League collective ..."
  13. ^ a b "The New Communist Movement: Crises, Splits and More New Parties, 1977–1980".
  14. ISBN 9781859846179
    . Founded in 1985-1986 bringing together the Boston based Proletarian Unity League (PUL), formed in the early 1970's, the Revolutionary Workers Headquarters, and the Organization of Revolutionary Unity. The Socialist Organizing Network, a group of former LRS members, joined in 1883. FRSO split into two groups in 1999; both continue to exist, and both call themselves Freedom Road."
  15. ISBN 9781859846179
    .
  16. ^ "Review: 'Revolution in the Air' by Max Elbaum - Loren Goldner". libcom.org. Retrieved 2019-09-19.
  17. ^ "Kampuchea Takes the Socialist Road". www.marxists.org. Retrieved 19 September 2019.
  18. ^ Strong, Simon (24 May 1992). "Where the Shining Path Leads". The New York Times. Retrieved 20 September 2019.
  19. ^ "U.S. Anti-Revisionism, Second Wave, 1956-1960 Index Page".
  20. ISBN 1859846173
    .

Further reading

Print

  • Zero Books
    , 2018)
  • Avakian, Bob. From Ike to Mao and Beyond: My Journey from Mainstream America to Revolutionary Communist: A Memoir (Insight Press, 2005)
  • Lovell, Julia. Maoism: A Global History. (Borzoi Books, 2019).
    ISBN 978-1847922502
  • Elbaum, Max., Revolution in the Air: Sixties Radicals Turn to Lenin, Mao, and Che. (London: Verso, 2003).
  • Waller, Signe. Love And Revolution: A Political Memoir: People's History Of The Greensboro Massacre, Its Setting And Aftermath. London & New York: Rowman & Littlefield. 2002.
    ISBN 0-7425-1365-3
    .

Articles

Primary sources

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