Newar people

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"Newar" redirects here. For other uses, see Newar (disambiguation).

Newar people
A Newar woman wearing traditional clothes
Total population
1,507,363[1][2]
Regions with significant populations
   Nepal1,341,363 (2021 census)[3]
 India166,000 (2006)[2]
Languages
Newar
Nepali
Religion

Newar (

UNDP. Newars are ranked the 8th largest ethnic group in Nepal according to the 2021 Nepal census numbering 1,341,363 people constituting 4.6% of the total population.[12]

The Kathmandu Valley and surrounding territories constituted the former Newar kingdom of the

Hindu religion and culture, which were assimilated with local cultures and gave rise to the current Newar civilisation. Newar rule in Nepal Mandala ended with its conquest by the Gorkha Kingdom
in 1768.

Origin, etymology

The terms "Nepāl", "Newār", "Newāl" and "Nepār" are phonetically different forms of the same word, and instances of the various forms appear in texts in different times in history. Nepal is the literary (Sanskrit) form and Newar is the colloquial (Prakrit) form.[13] A Sanskrit inscription dated to 512 in Tistung, a valley to the west of Kathmandu, contains the phrase "greetings to the Nepals" indicating that the term "Nepal" was used to refer to both the country and the people.[14][15]

The term "Newar" or "Newa:" referring to "inhabitant of Nepal" appeared for the first time in an inscription dated 1654 in Kathmandu.

sanskritization of "Newar", or "Newar" may be a later form of "Nepal".[18] According to another explanation, the words "Newar" and "Newari" are colloquial forms arising from the mutation of P to W, and L to R.[19]

As a result of the phonological process of dropping the last consonant and lengthening the vowel, "Newā" for Newār or Newāl, and "Nepā" for Nepāl are used in ordinary speech.[20][21]

History

Malla (Nepal) of Nepal Mandala
originated from respective ones

For over two millennia, the Newa civilization in

Tirhut
) increased not only Nepal's genetic and racial diversity but also greatly moulded the dominant culture and tradition of the Newars.

The divisions of the Newars had different historical developments. The common identity of the Newar was formed in the Kathmandu Valley. Until the conquest of the valley by the Gorkha Kingdom in 1769,[25] all the people who had inhabited the valley at any point in time were either Newar or progenitors of Newar. So, the history of Newar correlates to the history of the Kathmandu Valley (or Nepala Mandala) prior to the establishment of the modern state of Nepal.

The earliest known history of Newar and the Kathmandu Valley blends with mythology recorded in historical chronicles. One such text, which recounts the creation of the valley, is the

Manjusri, with the aid of a holy sword, cut a gap in the surrounding hills and let the water out.[26] This legend is supported by geological evidence of an ancient lakebed, and it provides an explanation for the high fertility of the Kathmandu Valley soil.[27]

According to the "Swayambhu inscription", Manjusri then established a city called Manjupattan (Sanskrit "Land Established by Manjusri"), now called Manjipā, and made Dharmākara its king.[28] A shrine dedicated to Manjusri is still present in Majipā. No historical documents have been found after this era until the advent of the Gopal era. A genealogy of kings is recorded in a chronicle called Gopalarajavamsavali.

Buddha visited Nepal during the reign of Kirat King Jitedasti.[30]
The Newars reign over the valley and their sovereignty and influence over neighboring territories ended with the conquest of the Kathmandu Valley in 1769 by the Gorkhali Shah dynasty founded by Prithvi Narayan Shah.[25][31]

Prior to the Gorkha conquest, which began with the Battle of Kirtipur in 1767, the borders of Nepal Mandala extended to Tibet in the north, the nation of the Kirata in the east, the kingdom of Makwanpur in the south[32] and the Trishuli River in the west which separated it from the kingdom of Gorkha.[33]

Economic history

Newar traders in Lhasa in the 1940s.

Trade, industry and agriculture have been the mainstay of the economy of the Newars. They are made up of social groups associated with hereditary professions that provide ritual and economic services. Merchants, craftsmen, artists, potters, weavers, dyers, farmers and other castes all played their part in creating a flourishing economic system. Elaborate cultural traditions which required the use of varied objects and services also fueled the economy. Towns and villages in the Kathmandu Valley specialized in producing particular products, and rich agriculture produced a surplus for export.[citation needed]

For centuries, Newar merchants have handled trade between Tibet and India as well as exporting locally manufactured products to Tibet. Rice was another major export. Porters and pack mules transported merchandise over mountain tracks that formed the old trade routes. Since the 18th century, Newars have spread out across Nepal and established trading towns dotting the mid hills. They are known as jewelry makers and shopkeepers. Today, they are engaged in modern industry, business and service sectors.[34][35]

Castes and communities

Main article:
Newa sub-communities

Newars forms an ethnolinguistic community distinct from all the other ethnic groups of Nepal. Newars are divided into various endogamous clans or groups on the basis of their ancient hereditary occupations, deriving its roots in the classic late-

Malla
period.

Culture

Language

Main article:
Nepal Bhasa

"Nepal Bhasa" is classified as among the

Nepal Bhasa or the linguistic progenitor of that language. Nepal Bhasa is the term recognised by the government.[37]

Nepal Bhasa already existed as a spoken language during the

Licchavi period and is believed to have developed from the language spoken in Nepal during the Kirati period.[38] Inscriptions in Nepal Bhasa emerged from the 12th century, the palm-leaf manuscript from Uku Bahah being the first example.[39] Nepal Bhasa developed from the 14th to the late 18th centuries as the court and state language.[40]
It was used universally in stone and copper inscriptions, sacred manuscripts, official documents, journals, title deeds, correspondence and creative writing.

In 2011, there were approximately 846,000 native speakers of Nepal Bhasa.

Tibeto-Burman origin but has been heavily influenced by Indo-Aryan languages like Sanskrit, Pali, Bengali and Maithili
.

Literature

Main article:
Nepal Bhasa literature

Nepal Bhasa is one of the five languages in the Sino-Tibetan family with an ancient literary tradition. Literature in Nepal Bhasa began as translation and commentary in prose in the 14th century AD.[43] The earliest known document in Nepal Bhasa is called "The Palmleaf from Uku Bahal" which dates from 1114 AD during the Thakuri period.[44]

Classical Nepal Bhasa literature is represented by all the three major forms—prose, poetry, and drama. Most of the writings consist of prose including chronicles, popular stories and scientific manuals. Poetry consists of love songs, ballads, work songs, and religious poetry. The earliest poems date from the 1570s. Epic poetry describing historical events and tragedies are very popular. The ballads

Ji Waya La Lachhi Maduni
, about a luckless Tibet trader, are sung as seasonal songs.

The dramas are based on stories from the epics, and almost all of them were written during the 17th and 18th centuries.[45] Nepal Bhasa literature flourished for five centuries until 1850.[46] Since then, it suffered a period of decline due to political oppression. The period 1909–1941 is known as the Nepal Bhasa renaissance period when writers defied official censure and braved imprisonment to create literary works. Modern Nepal Bhasa literature began in the 1940s with the emergence of new genres like short stories, poems, essays, novels and plays.[47]

Scripts

Main article:
Nepal alphabets

Nepal Bhasa script is a group of scripts that developed from the

Nepal Bhasa. Among the different scripts, Ranjana Lipi is the most common. Nepal script is also known as Nepal Lipi and Nepal Akhala.[48]

Nepal Bhasa scripts appeared in the 10th century. For a thousand years, it was used on stone and copper plate inscriptions, coins (

Buddhist manuscripts. Devanagari began to be used to write Nepal Bhasa in the beginning of the 20th century, and Nepal script has limited usage today.[49]

Religion

Temple of Pashupatinath.
Newar portrayal of Chandi
Hindu goddess Chamunda, 14th century Nepalese sculpture
Main articles: Newar Hinduism, Newar Buddhism, and Roman Catholic Diocese of Bettiah

According to the 2011 Nepal Census, 87.38% of the Newars were Hindu and 10.74% were Buddhist.[50] A minority are Christian.[51]

Out of the three main cities of the Kathmandu Valley which are historically Newar, the city of

Patan is the most Buddhist containing the four stupas built by Indian emperor Ashoka. Bhaktapur is primarily Hindu, while Kathmandu
is a mix of both. Generally, both Hindu and Buddhist deities are worshiped and festivals are celebrated by both religious groups. However, for ritual activities, Hindu and Buddhist Newars have their own priests (Rajopadhyaya Brahmins for Hindus and Vajracharyas for Buddhists) and varying amounts of cultural differences.

Religiously, the majority of Newars can be classified as both Hindu and Buddhist. The major cults are

Sivamarga. Both creeds have been established since antiquity in the valley. Both Buddhamargi and Sivamargi Newars are Tantricists, Within the Newar community, many different esoteric Tantric followers of Buddhist, Shaiva, and Vaishnava denominations are practiced.[52] In this regard, followers of the Mother Goddesses and their consorts, the Bhairavas
, are particularly important.

The most important shrines in the Valley are Swayambhu Maha Chaitya or Swayambhunath (Buddhist) and Pashupatinath (Hindu). Different castes worship different deities at different occasions, and more or less intensively. Only the higher echelons in the caste system claim to be exclusively Buddhist or Hindu. The Vajracharyas, Buddhist priests, will adamantly maintain that they are Buddhists, and so will the Bare (Shakya). Kathmandu Uray (Tuladhars, tc.) as well as the Sayamis (Manandhars) will also strongly maintain their Buddhist heritage. On the other hand, the Dyabhāju Brāhman, the Jha Brāhman, and the dominant Shresthas will maintain that they are Hindus. Further down in the caste hierarchy no distinction is made between Buddhists and Hindus, although preponderance towards Hinduism and worship of Hindu gods is much more prevalent among these castes. Hindu and Buddhist alike always worship Ganesh first in every ritual, and every locality has its local Ganesh shrine (Ganesh Than).[53]

Although Newar Buddhism (Vajrayana) had been traditionally practiced in the Kathmandu Valley,

Theravada Buddhism made a comeback in Nepal in the 1920s and now is a common form of Buddhism among Buddhamargi Newars.[55][56]

From the 17th century onwards, Catholic Christian missionaries of the

Mallas were overthrown by the Gurkhas, the Newar Christians took refuge in India, settling first in the city of Bettiah and then later moving eleven kilometres north to Chuhari.[51]

Politics

Newa Autonomous State

Newa Autonomous State is a proposed federal state of Nepal which establishes the historical native homeland of

Kavre West.[59][60][61]

Dance

The Nyetamaru Ajima masked dance is performed at Nyeta in Kathmandu in April.
Main article:
Newa dance
See also: Kumha Pyakhan dance

Masked dance

The Newar dance consists of sacred masked dance,[62] religious dance without the use of masks known as Dyah Pyakhan, dance performed as part of a ritual and meditation practice known as Chachaa Pyakhan (Newar: चचा प्याखं) (Charya Nritya in Sanskrit)[63] and folk dance. There are also masked dance dramas known as Daboo Pyakhan which enact religious stories to the accompaniment of music.

Dhime dance

The dance done in the tune of Dhime are Dhime dance.

Music

Main article:
Newa music

Traditional Newa music consists of sacred music, devotional songs, seasonal songs, ballads and folk songs.

gramophone
disc in Kolkata.

Common percussion instruments consist of the dhimay,[65] khin, naykhin and dhaa. Wind instruments include the bansuri (flute), payntah (long trumpet) and mwahali (short trumpet), chhusya, bhusya, taa (cymbals), and gongs are other popular instruments. String instruments are very rare. Newa people call their music Dhime Baja.

The musical style and musical instruments are still in use today. Musical bands accompany religious processions in which an idol of a deity is placed in a chariot or portable shrine and taken around the city. Devotional songs are known as bhajan may be sung daily in community houses. Hymn societies like Gyanmala Bhajan Khala hold regular recitals. Dapa songs are sung during hymn singing seasons at Temple squares and sacred courtyards.

Gunla Bajan musical bands parade through the streets during Gunla, the 10th month of the Nepal Sambat calendar which is a holy month for Newar Buddhists.[66] Musical performances start with an overture which is a salutation to the gods.

Seasonal songs and ballads are associated with particular seasons and festivals. Music is also played during wedding processions, life-cycle ceremonies and funeral processions.[67]

Popular traditional songs

Religious music

Art

Vasudhara Mandala, by Jasaraja Jirili, Nepal, dated 1365.
Main article:
Newa art

The Newars are the creators of most examples of art and architecture in Nepal.

Desay Madu Jhya
of Kathmandu are known for their wood carving.

Building elements like the carved Newar window, roof struts on temples and the tympanum of temples and shrine houses exhibit traditional creativity. From as early as the seventh century, visitors have noted the skill of Newar artists and craftsmen who left their influence on the art of Tibet and China.[74] Newars introduced the lost-wax technique into Bhutan and they were commissioned to paint murals on the walls of monasteries there.[75][76] Sandpainting of mandala made during festivals and death rituals is another specialty of Newar art.

Besides exhibiting a high level of skill in the traditional religious art, Newar artists have been at the forefront of introducing Western art styles in Nepal. Raj Man Singh Chitrakar (1797–1865) is credited with starting watercolor painting in the country. Bhaju Man Chitrakar (1817–1874), Tej Bahadur Chitrakar (1898–1971) and Chandra Man Singh Maskey were other pioneer artists who introduced modern style paintings incorporating concepts of lighting and perspective.[77]

Traditional painting

Architecture

Kathmandu Durbar Square.
Miaoying Temple, an example of Newar architecture in China
Main article:
Newa architecture

There are seven

World Heritage Sites and 2,500 temples and shrines in the Kathmandu Valley that illustrate the skill and aesthetic sense of Newar artisans. Fine brickwork and woodcarving are the marks of Newar architecture.[78] Residential houses, monastic courtyards known as baha and bahi, rest houses, temples, stupas, priest houses and palaces are the various architectural structures found in the valley. Most of the chief monuments are located in the Durbar Squares of Kathmandu, Lalitpur and Bhaktapur, the old royal palace complexes built between the 12th and 18th centuries.[79]

Newa architecture consists of the

Arniko, a Newar youth who traveled to the court of Kublai Khan in the 13th century AD.[80] He is known for building the white stupa at the Miaoying Temple in Beijing
.

Settlements

Durbar squares, temple squares, sacred courtyards, stupas, open-air shrines, dance platforms, sunken water fountains, public rest houses, bazaars, multistoried houses with elaborately carved windows and compact streets are the characteristics of traditional planning. Besides the historical cities of

Chovar, Bungamati, Thankot and Kirtipur, small towns with a similar artistic heritage (like Panga in Kirtipur municipality) dot the Kathmandu Valley where almost half of the Newar population lives.[82]

Outside the valley, historical Newar settlements include

Bandipur, Baglung, Silgadhi and Tansen
in west Nepal and Chainpur and Bhojpur in east Nepal contain large Newar populations.

Outside Nepal, many Newars have settled in Darjeeling and Kalimpong[86] in West Bengal, Assam, Manipur and Sikkim, India.[87] In Sikkim, many Newars became Taksaris helping the former kingdom in establishing coinage system. Later they were made Thikadars or Sikkimese feudal lords with judicial and administrative powers within their respective estates.[88]

Newars have also settled in Bhutan. Colonies of expatriate Newar merchants and artisans existed in Lhasa, Shigatse and Gyantse in Tibet till the mid-1960s when the traditional trade came to an end after the Sino-Indian War.[89] In recent times, Newars have moved to different parts of Asia, Europe and America.[90][91][92]

Festivals

Chariot pulled in procession during Biska Jatra in Bhaktapur.

Newar religious culture is rich in ceremony and is marked by frequent

jatras
or processions in which a car or portable shrine is paraded through the streets and sacred masked dances. Other festivals are marked by family feasts and worship. The celebrations are held according to the lunar calendar, so the dates are changeable.

Sā Pāru
when people who have lost a family member in the past year dress up as cows and saints, and parade through town, following a specific route. In some cases, a real cow may also be a part of the parade. People give such participants money, food and other gifts as a donation. Usually, children are the participants of the parade.

In Kathmandu, the biggest street festival is

Kumari and two other child gods are pulled through the streets and masked dance performances are held. The two godchildren are Ganesh and Bhairav. Another major celebration is Pahan Charhe when portable shrines bearing images of mother goddesses are paraded through Kathmandu. During the festival of Jana Baha Dyah Jatra, a temple car with an image of Karunamaya is drawn through central Kathmandu for three days. A similar procession is held in Lalitpur known as Bunga Dyah Jatra[94] which continues for a month and climaxes with Bhoto Jatra, the display of the sacred vest.[95] The biggest outdoor celebration in Bhaktapur is Biska Jatra (Bisket Jatra) which is marked by chariot processions and lasts for nine days.[96] Sithi Nakha is another big festival when worship is offered and natural water sources are cleaned.[97]
In addition, all Newar towns and villages have their particular festival which is celebrated by holding a chariot or palanquin procession.

Paanch Chare is one of the many occasions or festivals celebrated by the Newa community, natives from Kathmandu Valley, Nepal. This is celebrated on the Chaturdasi (Pisach Chaturdashi) day according to new lunar calendar on the month of Chaitra.

And also the longest jatra of Nepal Rato Machindra Nath Janka is celebrated by Newars mostly on Patan. This Jatra is one month long and contains various celebrations.

Clothing

A Newar woman wearing parsi, circa 1860–1900
Main article:
Traditional Newar clothing

Western wear is the norm as in urban areas in the rest of the country. Traditionally men wear tapuli (cap), long shirt (tapālan) and trousers (suruwā), also called Daura-Suruwal. Woman wear cheeparsi (sari) and gaa (long length shawl) while younger girls wear ankle-length gowns (bhāntānlan). Ritual dresses consist of pleated gowns, coats and a variety of headresses. Jyapu women have a distinctive sari called Hāku Patāsi which is a black sari with distinctive red border. Jyapu men also have a distinctive version of the tapālan suruwā. Similarly, a shawl (gā) is worn by men and women. Traditionally, Newar women wear a shoe made out of red cloth, Kapa lakaan. It is decorated with glitters and colorful beads (potya). One of the major parts of Newar dress ups is bracelets (chūra) and mala (necklaces).

Cuisine

Main article:
Newa Cuisine

Meals can be classified into three main categories: the daily meal, the afternoon snack and festival food. The daily meal consists of boiled rice, lentil soup, vegetable curry, relish and Meat are served. The snack generally consists of beaten rice, roasted and curried soybeans, curried potato and roasted meat mixed with spices.

Food is also an important part of the ritual and religious life of the Newars, and the dishes served during festivals and feasts have symbolic significance.[98] Different sets of ritual dishes are placed in a circle around the staple Bawji (rice flakes or Flattened) to represent and honour different sets of deities depending on the festival or life-cycle ceremony.[99]

Kwāti (क्वाति soup of different beans), kachilā (कचिला spiced minced meat), chhoyalā (छोयला water buffalo meat marinated in spices and grilled over the flames of dried wheat stalks), pukālā (पुकाला fried meat), wo (वः lentil cake), paun kwā (पाउँक्वा sour soup), swan pukā (स्वँपुका stuffed lungs), syen (स्येँ fried liver), mye (म्ये boiled and fried tongue), sapu mhichā (सःपू म्हिचा leaf tripe stuffed with bone marrow), sanyā khunā (सन्या खुना jellied fish soup) and takhā (तःखा jellied meat) are some of the popular festival foods. Dessert consists of dhau (धौ yogurt), sisābusā (सिसाबुसा fruits) and mari (मरि sweets). Thwon (थ्वँ rice beer) and aylā (अयला local alcohol) are the common alcoholic liquors that Newars make at home.

Traditionally, at meals, festivals and gatherings, Newars sit on long mats in rows. Typically, the sitting arrangement is hierarchical with the eldest sitting at the top and the youngest at the end. Newar cuisine makes use of mustard oil and a host of spices such as cumin, sesame seeds, turmeric, garlic, ginger, mint, bay leaves, cloves, cinnamon, pepper, chilli and mustard seeds. Food is served in laptya (लप्त्य plates made of special leaves, held together by sticks). Similarly, any soups are served in botā (बोटा bowls made of leaves). Liquors are served in Salinchā (सलिंचाः bowls made of clay) and Kholchā (खोल्चाः small metal bowls).

Newar people are much innovative in terms of cuisine. They have a tradition to prepare various foods according to the festivals. Some of the popular cuisines that are prepared with the festivals are:

One of the popular sweet, "Yomari"

Life-cycle ceremonies

Mandala made on the third day after death as part of death rituals among Buddhist Newars

Elaborate ceremonies chronicle the life cycle of a Newar from birth till death.[100][101] Newars consider life-cycle rituals as a preparation for death and the life after it. Hindus and Buddhists alike perform the "Sorha Sanskaar Karma" or the 16 sacred rites of passage, unavoidable in a Hindu person's life. The 16 rites have been shortened to 10 and called "10 Karma Sanskar" (Newar: दश कर्म संस्कार). These include important events of a person's life like "Jatakarma" (Newar: जातकर्म) (Childbirth), "Namakaran" (Newar: नामकरण) (Naming the child), "Annapraasan" (Newar: अन्नप्राशन) (First rice feeding ceremony), "Chudakarma" or "Kaeta Puja" (first hair shaving and loin cloth ceremony), "Vivaaha" (Newar: विवाह) (Wedding), among others.

Once such important rite of passage ceremony among the male Newars is performing the loin-cloth and head-shaving ceremony called Chudākarma (Newar: चुडाकर्म) followed by the Bratabandha or Kaeta Puja (Newar: काएत पूजा) which is traditionally performed for boys aged five to thirteen according to the religious affiliation Newars identify with.[102]

In this ceremony,

Sanskrit: आचार्याभिषेक) which is a Tantric initiation rite that qualifies a Bajracharya to perform as a purohita.[104]

Sanskrit: यज्ञोपवीत) and the secret Vedic mantras – RV.3.62.10 (Gāyatrī mantra) for Brahmins and RV.1.35.2 (Shiva mantra) for Chatharīyas.[105] The boy is then fully inducted into his caste status as a Dvija with the obligation to observe henceforth all commensal rules and other caste obligations(Newar: कर्म चलेको).[103]

  • Macha Janku

This is the rice feeding ceremony, "Annapraasan" (Newar: अन्नप्राशन). It is performed at the age of six or eight months for boys and at the age of five or seven months for girls.

Further information: Ihi

For a female child, Ihi (Ehee)(Newar: ईहि) short for Ihipaa (Eheepā)(Newar: ईहिपा) (Marriage) is performed between the ages of five to nine. It is a ceremony in which pre-adolescent girls are "married" to the bael fruit (wood apple), which is a symbol of the god Shiva. It is believed that if the girl's husband dies later in her life, she is not considered a widow because she is married to Shiva, and so already has a husband that is believed to be still alive.

  • Bahra
Further information: [[:Bahra ceremony]]

Girls have yet another ceremonial ritual called Bahra Chuyegu(Newar: बराह चुयेगु) when a girl approaches puberty. This is done in her odd number year like 7,9 or 11 before menstruation. She is kept in a room for 12 days hidden and is ceremonially married to the sun god Surya.

Jankwa or Janku is an old-age ceremony which is conducted when a person reaches the age of 77 years, seven months, seven days, seven hours, seven minutes, seven-quarter.[55] Three further Janku ceremonies are performed at similar auspicious milestones at age 83, 88 and 99. The first Janwa is called "Bhimratharohan", the second "Chandraratharohan", the third "Devaratharohan", and the fourth "Divyaratharohan". After the second Jankwa, the person is accorded deified status.

  • Vivaaha (Wedding)

The next ceremony common to both men and women is marriage. The Newar custom, similar to that of Hindus, is that the bride almost always leaves home at marriage and moves into her husband's home and adopts her husband's family name as her own. Cross-cousin and parallel-cousin marriage is forbidden. Marriage is usually arranged by parents who use a gobetween(lamee). Marriage by elopement is popular in some peripheral villages.

  • The Sagan ceremony where auspicious food items are presented is an important part of life-cycle rituals.
  • All Newars, except the Laakumi and Jogi caste, cremate their dead. The Jogis bury their dead. As part of the funeral, offerings are made to the spirit of the deceased, the crow and the dog. The crow and the dog represent ancestors and the god of death. Subsequently, offerings and rituals are conducted four, seven, eight, 13 and 45 days following death and monthly for a year and then annually.[102]
  • Buddhist Newars also make a mandala (sand painting) depicting the Buddha on the third day after death which is preserved for four days.

Newa Games

The games which had been played by prasanga people from their ancient time can be classified as Newa games.

Kana kana picha (Blindfold game), Piyah (a game played with stone by pushing stone within the marks drawn in the ground), Gatti ( another game played with stone by hand), pasa are some games played by Newar people since ancient time.[citation needed]

The Kirantas settled in different places of Nepal, especially in the eastern Himalayas in the seventh century B.C. They were brave. They attacked Kathmandu during the reign of King Bhuwan Singh and defeated him. They founded the Kiranti rule in the Kathmandu Valley. Yalambar was the first Kiranti King. The seventh Kiranti King, Jitedasit and the fourteenth King, Sthunko were very famous. During the rule of Jitedasti, Gautam Buddha Visited Nepal. During the rule of Sthunko, Indian Emperor Ashok visited Kathmandu.

About 32 kings of Kirant dynasty continued their rule in the valley. During that period, Nepal made great progress. Trade and industry developed. Wool, wood and herbs were sent from Nepal to other countries. Nepali blandets were very famous in pataliputra (patina). Kautily, an Indian economist, has written this. The laws were very strict. There were justice courts in the country. The kirantas worshipped kiranteshwar Mahadev, serpents and trees. They made stupas and chaityas. They had their own culture. They made several settlements like matatirtha, Shankhmul, Thankot, Khopung, Kurpasi, Sanga, Tenkhu etc. these settlements still exist with a little change in their names.

Lichchhavi kings, After the downfall of the Kiranti rule, Som dynasty came into power. Only five kings of this dynasty ruled over Nepal. Bhaskerverma was the last king. After that, Lichchhavi rule began in Nepal. The Lichchhavis had come to Nepal from India.

Notable Newar people

Gallery

  • Newar people playing musical instruments
    Newar people playing musical instruments
  • Nyatapola Temple in Bhaktapur
    Nyatapola Temple in Bhaktapur
  • Statue in Lalitpur
    Statue in
    Lalitpur
  • Swayambhunath in Kathmandu
    Swayambhunath in Kathmandu
  • The world-famous Golden Gate of Bhaktapur
    The world-famous Golden Gate of Bhaktapur
  • Toyes on Newari dress
    Toyes on Newari dress

See also

References

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  5. ^ Gellner, David N. (1986). "Language, Caste, Religion and Territory: Newar Identity Ancient and Modern". European Journal of Sociology. Retrieved 2 May 2011.
  6. ^ "Newar". Random House Webster's Unabridged Dictionary.
  7. ^ (Mrigendra Lal Singh. Nepami: An Idol of Yalambar. 2016)
  8. JSTOR 2843991
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  11. ^ Tree, Isabella. "Living Goddesses of Nepal". nationalgeographic.com. National Geographic. Archived from the original on 10 May 2015.
  12. ^ National Statistics Office (2021). National Population and Housing Census 2021, Caste/Ethnicity Report. Government of Nepal (Report).
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Further reading

External links

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