Nganasan people
ӈәнә"са (нә"), ня" | |
---|---|
Total population | |
c. 978 (2002) [1] | |
Regions with significant populations | |
Russia:
∟ Nenets, other Uralic peoples |
The Nganasans (
The Nganasans are thought to be the direct descendants of proto-Uralic peoples.
There is no certainty as to the exact number of Nganasans living in Russia today. The
Etymology
The Nganasans first referred to themselves in
Geography
The Nganasans are the northernmost ethnic group of the
History
Origins
The homeland of the Proto-Uralic peoples, including the Samoyeds, is suggested to be somewhere near the
The Nganasan are considered by most ethnographers who study them to have arisen as an ethnic group when
By the middle of the 17th century, Tungusic peoples began to push the Samoyedic peoples northward towards the tundra Taymyr Peninsula, where they merged into one tribe called "Avam Nganasans". As the Tavgs were the largest Samoyedic group at the time of this merger, their dialect formed the basis of the present-day Nganasan language. In the late 19th century, a Tungusic group called the Vanyadyrs also moved to the Eastern Taymyr peninsula, where they were absorbed by the Avam Nganasans, resulting in the tribe that is now called Vadeyev Nganasans. In the 19th century, a member of the Dolgans, a Turkic people who lived east of the Nganasans, was also absorbed by the Nganasans, and his descendants formed an eponymous clan, which today, though linguistically fully Samoyedic, is still acknowledged as being Dolgan in origin.[16]
Contact with Russians
The Nganasans first came into contact with
The Nganasan had little direct contact with merchants and, unlike most indigenous Siberians, they were never baptized[10] or contacted by missionaries.[20] Some Nganasans traded directly with the Russians, while others did so via the Dolgans.[13] They usually exchanged sable furs for alcohol, tobacco, tea, and various tools, products which quickly integrated themselves into Nganasan culture.[21] In the 1830s,[22] and again from 1907 to 1908, Russian contact caused major smallpox outbreaks among the Ngansans.[23]
Soviet Union
The Nganasans first came into contact with the Soviets around in the 1930s, when the government instituted a program of
Despite collectivization and the institution of the kolkhoz, the Nganasans were able to maintain a semi-nomadic lifestyle following domesticated reindeer herds up until the early 1970s, when the state settled the Nganasans along with the Dolgans and Enets in three different villages it constructed: Ust-Avam,
Religion
The traditional religion of the Nganasans is
Language
The Nganasan language (formerly called тавгийский, tavgiysky, or тавгийско-самоедский, tavgiysko-samoyedsky in Russian; from the ethnonym тавги, tavgi) is a moribund Samoyedic language spoken by the Nganasan people. It is now considered highly endangered, as most Nganasan people now speak Russian, rather than their native language. In 2010 it was estimated that only 125 Nganasan people can speak it in the southwestern and central parts of the Taymyr Peninsula.
Genetics
The characteristic
Nganasans are linked to "Neo-Siberian" ancestry, which is estimated to have expanded from the Northern East Asian region into Siberia about ~11,000 years ago BCe.[33]
In 2019, a study based on genetics, archaeology and linguistics found that Uralic speakers arrived in the Baltic region from the East, specifically from Siberia, at the beginning of the Iron Age some 2,500 years ago, together with a Nganasan-related component, possibly linked to the spread of Uralic languages.[34]
In another genetic study in 2019, published in the European Journal for Human Genetics Nature, it was found that the Nganasans represent a possible source population for the Proto-Uralic people the best. Nganasan-like ancestry is found in every group of modern Uralic-speakers in varying degrees.[3]
See also
Notes
References
- ^ a b State statistics committee of Ukraine - National composition of population, 2001 census (Ukrainian)
- ^ Ziker
- ^ PMID 30479341.
- ^ "Центральная База Статистических Данных". Archived from the original on 2008-04-12.
- ^ Ziker (1998)
- ^ Ziker (2002)
- ^ Ziker (2010)
- ^ Stern (2005)
- ^ Janhunen, Juha. http://www.helsinki.fi/~tasalmin/nasia_report.html#Nganasan
- ^ a b c d Popov (1966), p. 11
- ^ Dolgikh (1962), p. 226
- ^ Dolgikh (1962), p. 230
- ^ a b Stern (2005), p. 290
- ISSN 0355-0230.
- ^ Dolgikh (1962), pp. 290–292
- ^ Dolgikh (1962), pp. 291–292
- ^ Dolgikh (1962), p. 244
- ^ Dolgikh (1962), p. 245
- ^ Dolgikh (1962), p. 247
- ^ Stern (2005), p. 293
- ^ "The Red Book of the Peoples of the Russian Empire". Archived from the original on 2011-09-26. Retrieved 2012-01-19.
- ^ Forsyth (1994), pp. 177–178
- ^ Dolgikh (1962), p. 248
- ^ Chard (1963), p. 113
- ^ Ziker (2002), p. 208
- ^ Johnson & Earle (2000), pp. 118–119
- ^ a b Ziker (2002), p. 209
- ^ Ziker (1998), p. 195
- ^ )
- PMID 31036896.
- PMID 15024688.
- PMID 23840409.
- S2CID 174809069.
...the Neosiberian turnover from the south, which largely replaced Ancient Paleosiberian ancestry, ... Therefore, this phase of the Neosiberian population turnover must initially have transmitted other languages or language families into Siberia, including possibly Uralic and Yukaghir.
- PMID 31080083.
Bibliography
- JSTOR 40315565.
- Dolgikh, B. O. (1962). "On the Origin of the Nganasans". Studies in Siberian Ethnogenesis. University of Toronto Press.
- Forsyth, James (1994). A History of the Peoples of Siberia: Russia's North Asian Colony 1581–1990. Cambridge University Press. ISBN 9780521477710.
- Johnson, Allen W.; Earle, Timothy K. (2000). The Evolution of Human Societies: from Foraging Group to Agrarian State (2nd ed.). Stanford, CA: Stanford University Press. ISBN 9780804740326.
- Popov, A. A. (1966). The Nganasan: The Material Culture of the Tavgi Samoyeds. Bloomington, IN: Indiana University Publications.
- Stern, Dieter (2005). "Taimyr Pidgin Russian (Govorka)". Russian Linguistics. 29 (3): 289–318. S2CID 170580775.
- Ziker, John (1998). "Kinship and exchange among the Dolgan and Nganasan of Northern Siberia". In Barry L. Isaac (ed.). Research in Economic Anthropology. Vol. 19. Bingley, UK: Emerald Group. ISBN 978-0-7623-0446-2.
- Ziker, John (2002). "Land use and economic change among the Dolgan and the Nganasan". People and the Land: Pathways to Reform in Post Soviet Siberia (PDF). Dietrich Reimer Verlag.
- Ziker, John (2010). "Changing gender roles and economies in Taimyr". Anthropology of East Europe Review. 28 (2): 102–119.
External links
- Helimski, Eugene. "Nganasan shamanistic tradition: observation and hypotheses". Shamanhood: The Endangered Language of Ritual, conference at the Centre for Advanced Study, 19–23 June 1999, Oslo. Archived from the original on 19 December 2008.
- Helimski, Eugene (1997). "Factors of Russianization in Siberia and Linguo-Ecological Strategies"[permanent dead link] in Senri Ethnological Studies no. 44: Northern minority languages: Problems of survival, National Museum of Ethnology.
- Kolga, Margus et al. (1993). "Nganasans" in The Red Book of the Peoples of the Russian Empire.
- Lintrop, Aado. "The Nganasan Shamans from Kosterkin family". Studies in Siberian Shamanism and Religions of the Ugric-Samoyedic Peoples. Folk Belief and Media Group of the Estonian Literary Museum.
- Lintrop, Aado (December 1996). "The Incantations of Tubyaku Kosterkin". Electronic Journal of Folklore. 2: 9–28. ISSN 1406-0949.
- "Nganasan Clean Tent Rite".
- Trailer for the Russian film "People of Taimyr" (ЛЮДИ ТАЙМЫРА)
- Russian documentary "Taboo: The Last Shaman" (Табу Последний Шаман)