Nouvelle théologie

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The Nouvelle théologie (

intellectual movement in Catholic theology that arose in the mid-20th century. It is best known for Pope John XXIII's endorsement of its closely-associated ressourcement (French for return to the sources) idea, which shaped the events of the Second Vatican Council.[1][2]
It existed most notably among certain circles of French and German theologians.

The nouveaux théologiens (new theologians) sought "a spiritual and intellectual communion with

biblical exegesis, typology, art, literature, and mysticism
.

Origins

The roots of a questioning of the dominance of

Jesuit studies conducted in exile at Ore Place, Hastings, England, in the years 1906–1926 have been seen by some as forerunners of the nouvelle théologie,[4] the nouvelle théologie movement itself is generally associated with the period between 1935 and 1960.[5] In its early stages (i.e. the 1930s and early 1940s) the movement is also particularly associated with the French language, in part contrast with the Latin used in seminary teaching at the time.[6]

Ideas

Although lumped together as a set by their opponents, the theologians associated with the nouvelle théologie had a great range of interests, views, and methodologies, and were not themselves a co-ordinated group. In later writing, Yves Congar, Henri de Lubac and Henri Bouillard all denied that the nouvelle théologie was anything but a construct of its opponents.[7] However, subsequent studies of the movement have suggested that there did exist a set of shared characteristics among writers of the nouvelle théologie. These include:[8]

  • A tendency to ascribe a worthy place to history within the theological endeavour.
  • The appeal of a
    positive theology
    .
  • A critical attitude towards neo-scholasticism.

Criticism

The developing movement received criticisms in the late 1940s and 1950s. A first attack was made by the influential

Angelicum.[10] While the theologians of the movement generally preferred to call their movement a ressourcement, based on their return to original patristic thought, Garrigou-Lagrange claimed that they did not "return to the sources" but deviated from the long-standing theological tradition of the Catholic Church, thus creating a "new theology" all their own which, he claimed, was essentially Modernism in disguise. Although another writer, Pietro Parente, had used the term "teologia nuova" in 1942, it was from Garrigou-Lagrange's article that the label entered into widespread use.[a]

See also

  • Ad fontes, a Latin phrase meaning "to the sources" used by Renaissance humanists

Notes

References

  1. ^ ""Ressourcement," "Aggiornamento," and Vatican II in Ecumenical Perspective". Homiletic & Pastoral Review. 26 July 2014. Retrieved 27 September 2023.
  2. OCLC 951214440
    .
  3. ^ D'Ambrosio, Dr Marcellino (1 October 2019). "Ressourcement Theology, Aggiornamento, and the Hermeneutics of Tradition". Crossroads Initiative. Retrieved 1 September 2022.
  4. ^ Grumett 2011, p. 348.
  5. ^ Mettepenningen 2010, p. 4.
  6. ^ Mettepenningen 2010, p. 10.
  7. ^ Mettepenningen 2010, p. 8.
  8. ^ Mettepenningen 2010, pp. 10–11.
  9. OCLC 55588728.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link
    )
  10. ^ Garrigou-Lagrange 1998.
  11. ^ Boersma 2009, p. 8.

Sources

Further reading