Oeselians
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Oeselians or Osilians is a historical name for the people who prior to the
On the eve of Northern Crusades, the people then residing in Saaremaa were described in the Livonian Rhymed Chronicle: "The Oeselians, neighbors to the Kurs (Curonians), are surrounded by the sea and never fear strong armies as their strength is in their ships. In summers when they can travel across the sea they oppress the surrounding lands by raiding both Christians and pagans."[3]
Battles and raids
The
The Livonian Rhymed Chronicle describes the Oeselians as using two kinds of ships, the piratica and the liburna. The former was a warship, the latter mainly a merchant ship. A piratica could carry approximately 30 men and had a high prow shaped like a dragon or a snakehead as well as a quadrangular sail.
Religion and mythology
The superior god of Oeselians as described by
Language
Conquest of Saaremaa
In 1206, the Danish army led by king
in Western Estonia. Oeselians attacked the Swedish stronghold the same year, conquered it and killed the entire Swedish garrison, including the Bishop of Linköping.In 1222, the Danish king
In 1227, the Livonian Brothers of the Sword, and
In 1236, after the defeat of the Livonian Brothers of the Sword in the Battle of Saule, military action on Saaremaa broke out again.
Oeselians accepted
In 1261, warfare continued as the Oeselians had again renounced Christianity and killed all the Germans on the island. A peace treaty was signed after the united forces of the
On 24 July 1343, during
See also
Notes
References
- ISSN 0027-9358.
For centuries Swedish raiders pillaged along the Baltic's eastern shores, but there they faced rivals such as the Kurs and the piratical Saarlased, or Oeselians, from the Estonian island of Saaremaa. Saaremaa's current coat of arms pictures a longboat, and Viking images thrive in Latvian and Estonian legends, jewelry, and folk dress. "Saarlased were the Vikings of the Baltics," said Bruno Pao, a marine historian on Saaremaa. "We have found stone ship settings, burial mounds, silver hoards. The pagan era here lasted until the 13th century."
- ISBN 9781136141720.
- ISBN 0-929700-10-4
- ISBN 0-231-12889-4
- )
- ^ "Eesti ja Soome-Ugri Keeleteaduse Ajakiri". Archived from the original on 2018-10-10. Retrieved 2018-10-09.
- ^ Folklore Studies / Dept. of Philosophy, History, Culture and Art Studies, University of Helsinki, Helsinki (January 2015). "De situ linguarum fennicarum aetatis ferreae, Pars I". RMN Newsletter 9: 64–115. Retrieved 5 October 2018.
Henry's chronicle includes quotations ascribed to the Oeselians, such as Laula! Laula, pappi! ['Sing! Sing, priest!'] (HCL XVIII.8). The expression is unambiguously Finnic and supports the identification of Oeselians as a Finnic language group. This is further corroborated by the Finnic toponymy that does not seem to include substantial earlier substrate layers (at least in the light of research today; cf. Kallasmaa 1996–2000)
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: CS1 maint: multiple names: authors list (link) - ISBN 0-929700-10-4
- ^ 1227. (2018). In Helicon (Ed.), The Hutchinson chronology of world history. Abington, UK: Helicon.
- ^ Roston, Anne (15 Aug 1993). "A Newly Opened Estonian Island". The New York Times. New York. The New York Times Company. Retrieved 10 October 2018.
In the early 13th century, the residents of Oesel, as Saaremaa was then known, were notorious for pirating Baltic churches. They were, indeed, the very last pagan holdouts in the region; by the year 1227, the Livonian Brothers of the Sword, crusaders who originated in Germany, had forced every other tribe and town in what now are Estonia and Latvia to submit to baptism or the sword. On Jan. 6, 1227, a huge army of crusading Germans, Rigans, Letts and Estonians gathered on the mainland parallel to Oesel. They and their horses marched across the frozen Baltic to the tiny island of Mona, attached by causeway to Oesel's northeastern tip. Deprived of a maritime defense, the Oeselians were finally forced to succumb.
- ^ Forey, A.J. 1993, "Military Orders and Secular Warfare in the Twelfth and Thirteenth Centuries", Viator, vol. 24, pp. 79-100. (page 99 cited)
- ^ Liv-, est- und kurländisches Urkundenbuch: Nebst Regesten