Old Kingdom of Egypt
Neitiqerty Siptah (6th Dynasty) or Neferirkare(7th/8th Dynasty)
|c. 2686 BC|
|c. 2181 BC|
• 2500 BC
|History of Egypt|
The Old Kingdom is most commonly regarded as the period from the
Under King Djoser, the first king of the Third Dynasty of the Old Kingdom, the royal capital of Egypt was moved to Memphis, where Djoser established his court. A new era of building was initiated at Saqqara under his reign. King Djoser's architect, Imhotep, is credited with the development of building with stone and with the conception of the new architectural form, the step pyramid. The Old Kingdom is best known for a large number of pyramids constructed at this time as burial places for Egypt's kings.
Rise of the Old Kingdom
The first King of the Old Kingdom was Djoser (sometime between 2691 and 2625 BC) of the Third Dynasty, who ordered the construction of a pyramid (the Step Pyramid) in Memphis' necropolis, Saqqara. An important person during the reign of Djoser was his vizier, Imhotep.
It was in this era that formerly independent ancient Egyptian states became known as nomes, under the rule of the king. The former rulers were forced to assume the role of governors or otherwise work in tax collection. Egyptians in this era believed the king to be the incarnation of Horus, linking the human and spiritual worlds. Egyptian views on the nature of time during this period held that the universe worked in cycles, and the Pharaoh on earth worked to ensure the stability of those cycles. They also perceived themselves as specially selected people.
The Temple of Djoser at Saqqara
Height of the Old Kingdom
The Old Kingdom and its royal power reached a zenith under the
Using more stones than any other Pharaoh, he built the three pyramids: a now collapsed pyramid in Meidum, the Bent Pyramid at Dahshur, and the Red Pyramid, at North Dahshur. However, the full development of the pyramid style of building was reached not at Saqqara, but during the building of the Great Pyramids at Giza.
Sneferu was succeeded by his son, Khufu (2589–2566 BC), who built the Great Pyramid of Giza. After Khufu's death, his sons Djedefre (2566–2558 BC) and Khafre (2558–2532 BC) may have quarrelled. The latter built the second pyramid and (in traditional thinking) the Great Sphinx of Giza. Recent re-examination of evidence has led Egyptologist Vassil Dobrev to propose that the Sphinx was built by Djedefre as a monument to his father Khufu.Alternatively, the Sphinx has been proposed to be the work of Khafre and Khufu himself.
There were military expeditions into
Egypt's expanding interests in trade goods such as
The rulers of the dynasty sent expeditions to the stone quarries and gold mines of Nubia and the mines of Sinai. there are references and depictions of military campaigns in Nubia and Asia.
Decline into the First Intermediate Period
The sixth dynasty peaked during the reigns of Pepi I and Merenre I with flourishing trade, several mining and quarrying expeditions and major military campaigns. Militarily, aggressive expansion into Nubia marked Pepi I's reign. At least five military expeditions were sent into Canaan.
There is evidence that Merenre was not only active in Nubia like Pepi I but also sent officials to maintain Egyptian rule over Nubia from the northern border to the area south of the third cataract.
During the Sixth Dynasty (2345–2181 BC) the power of the pharaoh gradually weakened in favor of powerful nomarchs (regional governors). These no longer belonged to the royal family and their charge became hereditary, thus creating local dynasties largely independent from the central authority of the Pharaoh. However, Nile flood control was still the subject of very large works, including especially the canal to Lake Moeris around 2300 BC, which was likely also the source of water to the Giza pyramid complex centuries earlier.
Internal disorders set in during the incredibly long reign of
The final blow was the
Whatever its cause, the collapse of the Old Kingdom was followed by decades of famine and strife. An important inscription on the tomb of
The most defining feature of ancient Egyptian art is its function, as that was the entire purpose of creation. Art was not made for enjoyment in the strictest sense, but rather served a role of some kind in Egyptian religion and ideology. This fact manifests itself in the artistic style, even as it evolved over the dynasties. The three primary principles of that style, frontality, composite composition, and hierarchy scale, illustrate this quite well. These characteristics, initiated in the Early Dynastic Period and solidified during the Old Kingdom, persisted with some adaptability throughout the entirety of ancient Egyptian history as the foundation of its art.
Frontality, the first principle, indicates that art was viewed directly from the front. One was meant to approach a piece as they would a living individual, for it was meant to be a place of manifestation. The act of interaction would bring forth the divine entity represented in the art. It was therefore imperative that whoever was represented be as identifiable as possible. The guidelines developed in the Old Kingdom and the later grid system developed in the Middle Kingdom ensured that art was axial, symmetrical, proportional, and most importantly reproducible and therefore recognizable. Composite composition, the second principle, also contributes to the goal of identification. Multiple perspectives were used in order to ensure that the onlooker could determine precisely what they saw.
Though Egyptian art almost always includes descriptive text, literacy rates were not high, so the art gave another method for communicating the same information. One of the best examples of composite composition is the human form. In most two-dimensional relief, the head, legs, and feet are seen in profile, while the torso faces directly front. Another common example is an aerial view of a building or location. The third principle, the hierarchy of scale, illustrates relative importance in society. The larger the figure, the more important the individual. The king is usually the largest, aside from deities. The similarity in size equated to similarity in position. However, this is not to say that physical differences weren't shown as well. Women, for example, are usually shown as smaller than men. Children retain adult features and proportions but are substantially smaller in size.
Aside from the three primary conventions, there are several characteristics that can help date a piece to a particular time frame. Proportions of the human figure are one of the most distinctive, as they vary between kingdoms. Old Kingdom male figures have characteristically broad shoulders and a long torso, with obvious musculature. On the other hand, females are narrower in the shoulders and waist, with longer legs and a shorter torso. However, in the Sixth Dynasty, the male figures lose their muscularity and their shoulders narrow. The eyes also tend to get much larger.
In order to help maintain the consistency of these proportions, the Egyptians used a series of eight guidelines to divide the body. They occurred at the following locations: the top of the head, the hairline, the base of the neck, the underarms, the tip of the elbow or the bottom of the ribcage, the top of the thigh at the bottom of the buttocks, the knee, and the middle of the lower leg.
From the soles of the feet to the hairline was also divided into thirds, one-third between the soles and the knee, another third between the knee and the elbow, and the final third from the elbow to the hairline. The broad shoulders that appeared in the Fifth Dynasty constituted roughly that one-third length as well. These proportions not only help with the identification of representations and the reproduction of art but also tie into the Egyptian ideal of order, which tied into the solar aspect of their religion and the inundations of the Nile.
Though the above concepts apply to most, if not all, figures in Egyptian art, there are additional characteristics that applied to the representations of the king. Their appearance was not an exact rendering of the king's visage, though kings are somewhat identifiable through looks alone. Identification could be supplied by inscriptions or context. A huge, more important part of a king's portrayal was about the idea of the office of kingship, which were dependent on the time period. The Old Kingdom was considered a golden age for Egypt, a grandiose height to which all future kingdoms aspired.
As such, the king was portrayed as young and vital, with features that agreed with the standards of beauty of the time. The musculature seen in male figures was also applied to kings. A royal rite, the jubilee run which was established during the Old Kingdom, involved the king running around a group of markers that symbolized the geographic borders of Egypt. This was meant to be a demonstration of the king's physical vigor, which determined his capacity to continue his reign. This idea of kingly youth and strength were pervasive in the Old Kingdom and thus shown in the art.
The sculpture was a major product of the Old Kingdom. The position of the figures in this period was mostly limited to sitting or standing, either with feet together or in the striding pose. Group statues of the king with either gods or family members, typically his wife and children, were also common.
It was not just the subject of sculpture that was important, but also the material: The use of hard stone, such as gneiss, graywacke, schist, and granite, was relatively common in the Old Kingdom. The color of the stone had a great deal of symbolism and was chosen deliberately. Four colors were distinguished in the ancient Egyptian language: black, green, red, and white. Black was associated with Egypt due to the color of the soil after the Nile flood, green with vegetation and rebirth, red with the sun and its regenerative cycle, and white with purity.
The statue of Menkaure with Hathor and Anput is an example of a typical Old Kingdom sculpture. The three figures display frontality and axiality, while fitting with the proportions of this time period. The graywacke came from the Eastern Desert in Egypt and is therefore associated with rebirth and the rising of the sun in the east.
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