Omrides
Part of a series on |
Kings of Israel and Judah |
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(Italics indicate a disputed |
House of Omri (Omrides) | |
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Omri | |
Final ruler | Jehoram (Israel) Athaliah (Judah)[1] |
Titles |
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The Omride dynasty, Omrides or House of Omri (
Five Assyrian records are known to refer to either "Land of Omri" or "House of Omri".[2][3][4] An archaeological reference to Omri and his unnamed son is found in the Mesha Stele, the only Northwest Semitic inscription known to reference this name. According to the Bible, the Omride rulers of Israel were Omri, Ahab, Ahaziah and Jehoram. Ahab's daughter Athaliah also became queen regnant of the Kingdom of Judah.
Biblical account
The Bible generally portrays the Omrides unfavorably, stressing their apostasy from the religion of Yahweh in favor of Baal. It devotes little attention to Omri aside from noting his establishment of the dynasty and foundation of Israel's new capital of Samaria. In contrast, his son Ahab is the subject of an extended narrative focusing on his troubled relations with the prophets Elijah and Elisha. He is depicted as a weak personality allowing himself to be led by his strong-willed wife Jezebel of Tyre, who advocated worship of Baal and the persecution of Yahwists. Note is also made of the dynasty's diplomacy, which connected it by marriage to Tyre and Judah and brought about a rapprochement with the latter after a long series of wars. The biblical account of the later Omrides concerns the revolt of Moab, their conflict with Damascus over Ramoth-Gilead, the dynasty's extinction in Israel at the hands of Jehu, and Athaliah's usurpation of the throne of Judah upon the death of her son King Ahaziah.
List of reigning Omrides
Most modern historians follow either the older chronologies established by William F. Albright or Edwin R. Thiele,[5] or the newer chronologies of Gershon Galil and Kenneth Kitchen,[6] all of which appear below.
Common/Biblical name | Regnal Name and style | Albright | Thiele | Galil | Kitchen | Notes |
---|---|---|---|---|---|---|
Omri | עמרי מלך ישראל ’Omri, Melekh Yisra’el |
876–869 BCE | 885–874 BCE | 884–873 BCE | 886–875 BCE | Reigned over Israel in Samaria for 12 years. Death: natural causes |
Ahab | אחאב בן-עמרי מלך ישראל Ah’av ben ’Omri, Melekh Yisra’el |
869–850 BCE | 874–853 BCE | 873–852 BCE | 875–853 BCE | Reigned over Israel in Samaria for 22 years. Death: shot by an archer during the battle at Ramoth Gilead. He died upon his arrival at Samaria. |
Ahaziah | אחזיהו בן-אחאב מלך ישראל ’Ahazyahu ben 'Ah’av, Melekh Yisra’el |
850–849 BCE | 853–852 BCE | 852–851 BCE | 853–852 BCE | Reigned over Israel in Samaria for 2 years. Death: he fell through the lattice of his upper room and injured himself. Elijah the prophet told him he would never leave his bed and would die on it. |
Jehoram | יורם בן-אחאב מלך ישראל Yehoram ben ’Ah’av, Melekh Yisra’el |
849–842 BCE | 852–841 BCE | 851–842 BCE | 852–841 BCE | Reigned over Israel in Samaria for 12 years. Death: killed by Jehu, the next king of Israel. |
Athaliah | עתליה בת-עמרי מלכת יהודה ‘Atalyah bat ‘Omri, Malkat Yehudah |
842–837 BCE | 841–835 BCE | 842–835 BCE | 841–835 BCE | Queen Mother, widow of Jehoram and mother of Ahaziah. Reigned over Judah in Jerusalem for 6 years. Death: killed by the troops assigned by Jehoiada the Priest to protect Joash. |
Religion
The Bible notes a conflict in the time of
Historicity
Finkelstein maintains that the writers of the Book of Kings may have omitted possible widespread public construction that both Omri and his son Ahab commissioned during their reigns. Finkelstein and his student Norma Franklin have identified monumental construction at Samaria,
Archaeological evidence
The Mesha Stele bears a Moabite inscription of about 840 BCE by Mesha, ruler of Moab, in which Mesha tells of the oppression of Moab by "Omri king of Israel" and his son after him, and boasts of his own victories over the latter.
Though the Bible claims that
In addition, the
Nevertheless, the reference to "son of Omri" in the Black Obelisk in the expression "Jehu son of Omri" may be a reference to the "House of Omri", which is believed to have been the Assyrian name for the Kingdom of Israel. Assyrian kings frequently referred to Omri's successors as belonging to the "House of Omri" (Bit Hu-um-ri-a).[14]. However, none of these later references are aimed at persons, but either to the land or the people. Only in relation to Jehu is mar Hu-um-ri-i, "son of Omri", used.[15]
List of proposed Assyrian references to the House of Omri
The table below lists all the historical references to Omri in Assyrian records.[16]
Assyrian King | Inscription | Year | Transliteration | Translation |
---|---|---|---|---|
Shalmaneser III | Black Obelisk, Calah Fragment, Kurba'il Stone, Ashur Stone | 841 BCE | mar Hu-um-ri-i | "of the people of the land of Omri"[n 1][17][18] |
Adad-nirari III | Nimrud Slab | 803 BCE | KUR Bīt-Hu-um-ri-i | "the land of the house of Omri" |
Tiglath-Pileser III | ND 4301 + 4305, III R 10,2 | 731 BCE | KUR E Hu-um-ri-a | "the land of Omri" |
Sargon II | Palace Door, Small Summary Inscription, Cylinder Inscription, Bull Inscription[n 2] | 720 BCE | mat KUR Bit-Hu-um-ri-a | "all the land of the house of Omri" |
See also
References
- ^ 2 Kings 8:26
- ISBN 978-0-664-23245-0.
- ISBN 978-1-85075-737-5.
- ISBN 978-1-4685-4600-2.
- ISBN 978-0-8254-3825-7, 9780825438257
- ISBN 978-0-8028-4960-1.
- ^ ISBN 978-83-7688-156-0
- ISBN 978-83-63266-14-1
- ISBN 978-0-684-86912-4.
- ^ Hallvard Hagelia, "Philological Issues in the Tel Dan Inscription," in Lutz Edzard and Jan Retso, eds., Current Issues in the Analysis of Semitic Grammar and Lexicon, Harrassowitz, 2005, 235.
- ^ Delitzsch, Friedrich; McCormack, Joseph; Carruth, William Herbert; Robinson, Lydia Gillingham (1906). Babel and Bible;. Chicago, The Open court publishing company. p. 78.
- ^ Daniel D. Luckenbill, Ancient Records of Assyria and Babylonia, vol. I, Chicago 1926, §§ 590, 672.
- Jewish Encyclopedia, "Omri"
- ISBN 978-0-691-03503-1
- ^ Balancing evidence about Jehu and Joash in ancient near east texts - Critical reassessment
- JSTOR 3268575
- ^ Cuneiform Parallels to the Old Testament - Robert William Rogers
- ISBN 978-1-145-51935-0.