One true church

Source: Wikipedia, the free encyclopedia.

The expression "one true church" refers to an

Baptists.[2] Each of them maintains that their own specific institutional church (denomination) exclusively represents the one and only original church. The claim to the title of the "one true church" relates to the first of the Four Marks of the Church mentioned in the Nicene Creed: "one, holy, catholic, and apostolic church". As such, it also relates to claims of both catholicity and apostolic succession: asserting inheritance of the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the apostles.[3][4]

The concept of

heretical,[5] yet both have held dialogues and even partaken in Councils
in attempts to resolve the division that exists between them.

Many

Lutheran, Moravian, Persian, and Roman Catholic branches.[6][7]

Other denominations, such as the Church of Jesus Christ of Latter-day Saints (LDS Church) also claim inheritance of the authority and responsibility that Jesus Christ conferred on the apostles. Other groups, such as Iglesia ni Cristo, believe in a last-messenger doctrine, where no such succession takes place. The Seventh-day Adventist Church regards itself to be the one true church in the sense of being a faithful remnant.

Teachings by denomination

Catholicism

Part of a series on the
Catholic Church
St. Peter's Basilica
St. Peter's Basilica, Vatican City
Overview
Background
Organisation

God

  • Trinity
  • Consubstantialitas
  • Filioque
  • Divinum illud munus
    		•
    Divine law
    Realms beyond the States of the Church
    Paschal mystery
    Blessed Virgin Mary
    Salvation
    Ecclesiology
    Other teachings
    Texts
    • Official Bible
    Philosophy


    Schools

    Worship
    Rites
    Miscellaneous

    Relations with:

    Societal issues
    Links and resources
    icon Catholic Church portal
    Matthew 16:18

    The

    bishop of Rome (the pope) as its supreme, infallible head and locus of communion.[8] From this follows that it regards itself as "the universal sacrament of salvation for the human race"[9]
    and the "only true religion".

    According to the

    Mystical Body of Christ
    and the Roman Catholic Church are one and the same thing." The Second Vatican Council repeated this teaching, stating in the Decree on the Eastern Churches: "The Holy Catholic Church, which is the Mystical Body of Christ, is made up of the faithful who are organically united in the Holy Spirit by the same faith, the same sacraments and the same government."

    In responding to some questions regarding the doctrine of the Church concerning itself, the Vatican's

    Sacred Congregation for the Doctrine of the Faith stated[when?], "Clarius dicendum esset veram Ecclesiam esse solam Ecclesiam catholicam romanam..." ("It should be said more clearly that the Roman Catholic Church alone is the true Church..")[17] And it also clarified that the term subsistit in used in reference to the Church in the Second Vatican Council's 1964 decree Lumen gentium
    "indicates the full identity of the Church of Christ with the Catholic Church".

    The 1215

    Fourth Lateran Council declared that: "There is one universal Church of the faithful, outside of which there is absolutely no salvation",[18] a statement of what is known as the doctrine of extra Ecclesiam nulla salus
    .

    In the encyclical Mortalium animos of 6 January 1928, Pope Pius XI wrote that "in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors" and quoted the statement of Lactantius: "The Catholic Church is alone in keeping the true worship. This is the fount of truth, this the house of Faith, this the temple of God: if any man enter not here, or if any man go forth from it, he is a stranger to the hope of life and salvation."[19] Accordingly, the Second Vatican Council of 1962–1965 declared: "Whosoever, [...] knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.[9] In the same document, the Council continued: "The Church recognizes that in many ways she is linked with those who, being baptized, are honored with the name of Christian, though they do not profess the faith in its entirety or do not preserve unity of communion with the successor of Peter."[20] And in a decree on ecumenism, Unitatis redintegratio, it stated: "Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. It is right and salutary to recognise the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. For God is always wonderful in His works and worthy of all praise."[21]

    The Catholic Church teaches that the fullness of the "means of

    invincible ignorance are present,[22]
    although invincible ignorance in itself is not a means of salvation.

    Roman Catholic theology regards formal

    indulgences, the Immaculate Conception
    , and a few other important doctrines.

    Orthodoxy

    The

    Nicene-Constantinopolitan Creed and applies this title in conciliar and other official documents, for instance, in the Constantinople synods held in 1836 and 1838 and in correspondence with Pope Pius IX (r. 1846–1878) and with Pope Leo XIII (r. 1878–1903).[24]

    Lutheranism

    ...one holy Church is to continue forever. The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered. — Augsburg Confession[25]

    The Lutheran Church views itself as the "main trunk of the historical Christian Tree" founded by Christ and the Apostles, holding that during the

    Lutheran Churches, teaches that "the faith as confessed by Luther and his followers is nothing new, but the true Catholic faith, and that their churches represent the true catholic or universal church".[26] When the Lutherans presented the Augsburg Confession to Charles V, Holy Roman Emperor in 1530, they believe to have "showed that each article of faith and practice was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils".[26]

    Lutheran theology therefore holds that:[27]

    There can only be one true visible Church. Of this our Catechism speaks in Question 192: "Whom do we call the true visible Church?" Answer: "The whole number of those who have, teach and confess the entire doctrine of the Word of God in all its purity, and among whom the Sacraments are duly administered according to Christ's institution." That there can be but one true visible Church, and that, therefore, one is not just as good as another stands to reason because there is only one truth, one Bible, one Word of God. Evidently that Church which teaches this truth, the whole truth, and nothing but the truth, is the true visible Church. Christ says John 8, 31. 32: "If ye continue in My Word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free." Again Christ says Matt. 28, 20: "Teaching them to observe all things whatsoever I have commanded you." Whatsoever He has commanded us, His Word, and nothing else, we should teach. And again, all things which He has commanded us we should teach. That, therefore is the true visible Church which does this. But that all visible Churches do not this is plain from the fact that they do not agree among themselves. If every Church would teach the whole truth and nothing but the truth as God has revealed it, there could be no difference. So, then, by calling other denominations Churches, we do not mean to say that one Church is just as good as another. Only that one is the true visible Church which teaches and confesses the entire doctrine of the Word of God in all its purity, and in whose midst the Sacraments are duly administered according to Christ's institution. Of all Churches, this can only be said of our Lutheran Church.[27]

    Laestadian Lutherans, in particular, emphasize this belief.[28]

    Baptists

    Graph from The Trail of Blood, a popular Baptist book that teaches the doctrine of Baptist successionism.

    Many

    Waldenses", were persecuted for their faith, a belief that these Baptists maintain to be "grand distinguishing mark of the true church".[30] In the introduction of The Trail of Blood, a Baptist text that explicates the doctrine of Baptist succession, Clarence Walker states that "The history of Baptists, he discovered, was written in blood. They were the hated people of the Dark Ages. Their preachers and people were put into prison and untold numbers were put to death."[31] J. M. Carroll, the author of the said text The Trail of Blood, also appeals to historian Johann Lorenz von Mosheim, who stated "Before the rise of Luther and Calvin, there lay secreted in almost all the countries of Europe persons who adhered tenaciously to the principles of modern Dutch Baptists."[31] Walter B. Shurden, the founding executive director of the Center for Baptist Studies at Mercer University, writes that the theology of Landmarkism, which he states is integral of the history of the Southern Baptist Convention, upholds the ideas that "Only Baptist churches can trace their lineage in uninterrupted fashion back to the New Testament, and only Baptist churches therefore are true churches."[32] In addition Shurden writes that Baptists who uphold successionism believe that "only a true church-that is, a Baptist church-can legitimately celebrate the ordinances of baptism and the Lord's Supper. Any celebration of these ordinances by non-Baptists is invalid."[29][32]

    Baptists who uphold this

    Protestant church due to their belief that "they did not descend from those churches that broke away in protest from the church of Rome. Rather, they had enjoyed a continuous historical existence from the time of the very first church in the New Testament days."[33] These views are generally no longer widely held in the Southern Baptist Convention although they are still taught by some Southern Baptist Churches and many independent Baptist churches, Primitive Baptists (Reformed Baptists), and some "congregations affiliated with the American Baptist Association."[34]

    Anabaptists

    An Amish family in Lyndonville, New York.

    Amish

    The

    Anabaptist Christians, believe that "the established church became corrupt, ineffectual, and displeasing to God."[35] The Amish believe that the true church is pure and separate from the world:[35]

    Amish fraternity is based upon the understanding of the church as a redemptive community. To express this corporateness they use the German term Gemeinde or the shorter dialect version pronounced Gemee. This concept expresses all the connotations of church, congregation, and community. The true church, they believe, had its origin in God's plan, and after the end of time the church will coexist with God through eternity. The true church is to be distinguished from the "fallen church". ... The church of God is composed of those who "have truly repented and rightly believed; who are rightly baptized ... and incorporated into the communion of saints on earth." The true church is "a chosen generation, a royal priesthood, an holy nation," and "a congregation of the righteous." The church of God is separate and completely different from the "bind perverted world." Furthermore, the church is "known by her evangelical faith, doctrine, love, and godly conversation; also by her pure walk and practice, and her observances of the true ordinances of Christ." The church must be "pure, unspotted and without blemish" (Eph. 5:27), capable of enforcing disciplinary measures to insure purity of life and separation from the world.[35]

    Holdeman Mennonites

    The

    Anabaptist theologian Donald Kraybill writes:[36]

    Although similar in some ways to other conservative Mennonite groups, the Holdeman church teaches that they are the one true church of Christ. Their doctrine of the one true church, based on Matthew 16:18 and other Scriptures, emphasizes the succession of true doctrine, practice, and teachers through the centuries, and the authority of the church under Christ.[36]

    Quakers

    As described in the tract The Glory of the True Church by

    Apostolic Era, the "true Church fled into the wilderness" and "the false Church came into visibility".[38] George Fox and his followers "believed that they were called to carry out the true reformation, to restore apostolic Christianity, and to make a fresh beginning".[39] As such, "The Quaker community was the one true Church, and consequently those converted by Quaker preaching were expected to join it."[38][40] Among some Quakers, there became a "shift from being the one and only True Church to being a part of the True Church" and so "marriage with non-Quakers became accepted by many in the Quaker community", though "they still had to marry within the Meeting House, as well as gain approbation."[41]

    Methodism

    See also: Arminianism
    entire sanctification to the public at events such as tent revivals and camp meetings, which they believe is the reason that God raised them up into existence.[42]

    entire sanctification was the reason that God raised up the Methodists in the world.[46][42]

    Restorationism

    A stained glass depiction of Joseph Smith's First Vision. He said that Jesus and God the Father told him that all the churches of his day were corrupt and abominable.

    Restorationism is a broad category of churches, originating during the Second Great Awakening, that characterize themselves as a return to very early Christianity after the true faith was lost in a Great Apostasy. Prominent among these groups are the Christian churches and churches of Christ, the Churches of Christ (Stone-Campbell movement), the Christadelphians, the International Bible Students, the Jehovah's Witnesses, and the Latter Day Saint movement (Mormonism). The idea of "restoration" was a popular theme of the time of the founding of these branches, and developed an independent expression in both.[47][48] In the Stone-Campbell movement, the idea of restoration was combined with Enlightenment rationalism, "precluding emotionalism, spiritualism, or any other phenomena that could not be sustained by rational appeals to the biblical text."[48]

    Seventh-Day Adventist

    The Seventh-Day Adventist Church (SDA Church) holds itself to be the one true church.

    Christian denominations) that worship on Sunday rather than the Lord's Sabbath, Saturday (Exodus 20:8–11).[52] The SDA Church, in their view, "has drawn substantially on the biblical text, especially the books of Daniel and Revelation, to argue for its own status as the true remnant church which has a divine commission both to exist and to preach its apocalyptic message to the world at large."[53]

    Christian Conventions

    Some small episcopal church groups, such as the "Workers and Friends", represent themselves as nondenominational and hold all other churches to be false.[54]

    Jehovah's Witnesses

    Originating from the Bible Student Movement under Charles Taze Russell, the Jehovah's Witnesses were founded under Joseph Franklin Rutherford, who, after a presidency dispute, was recognised as the second president of the Watch Tower and Tract Society of Pennsylvania, the official publishing company and organization of the Bible Students, first founded in 1881.[55]

    In 1938, Rutherford introduced what he called a

    Parousia
    " in the year 1914

    Since 2012 the Jehovah's Witnesses leadership, the Governing Body, have laid exclusive claim to being "Jehovah God's Faithful and Discreet Slave",[58] and maintain their position that salvation can only be found in the Organization of the Jehovah's Witnesses.[59]

    Latter Day Saint movement

    Further information:
    Restoration (Latter Day Saints)

    In 1830, Joseph Smith established the Church of Christ in the belief that it was a restoration of original Christianity. In 1831 he declared it to be "the only true and living church upon the face of the whole earth".[60] Smith later reported in some versions of his First Vision in his teenage years, Jesus had told him that all churches that then existed "were all wrong; [and] that all their creeds were an abomination in his sight".[61] The Latter Day Saints combined their religion with "the spirit of nineteenth-century Romanticism" and, as a result, "never sought to recover the forms and structures of the ancient church as ends in themselves" but "sought to restore the golden age, recorded in both Old Testament and New Testament, when God broke into human history and communed directly with humankind."[48]

    The predominant organization within the movement is the LDS Church, which continues to teach that it is "the only true and living church upon the face of the whole earth".[62] The church teaches that all people who achieve the highest level of salvation must be baptized by one who holds the proper authority to perform such an ordinance; however, those who missed that opportunity in their lifetime may be included through a proxy baptism for the dead, in which a church member is baptized on their behalf inside a temple.[63][64]

    Most other Latter Day Saint churches claim to be the rightful continuation or successor of the church Smith established and therefore claim to be the one true church. However, the Community of Christ, the second-largest Latter Day Saint church, has recently de-emphasized this belief in favor of a position that the Community of Christ "is part of the whole body of Christ".[65] The church's canonized Doctrine and Covenants continues to contain the declaration that the church is the "only true and living church".

    Iglesia ni Cristo

    The Iglesia ni Cristo (INC) a Philippine-based Christian religion, like other restorationist groups, professes that it is the one church founded by Jesus. Adherents hold that the Iglesia ni Cristo ("Church of Christ" in Tagalog) is not the only true church of Jesus Christ as restored through a human instrument (sugo) Felix Manalo. The church recognizes Jesus Christ as the founder of the Christian Church. Meanwhile, its reestablishment is seen as the signal for the end of days.[66][67] They believe that the church was apostatized by the 1st or 4th century due to false teachings.[68][69] The INC says that this apostate church is the Roman Catholic Church.

    Fear not for I am with you; I will bring your descendants from the east, And gather you from the west; I will say to the north, 'Give them up!' And to the south, 'Do not keep them back!' Bring My sons from afar, And My daughters from the ends of the earth.

    — Isaiah 43:5–6

    Members believe that the Iglesia ni Cristo is the fulfillment of the passage above. Based from their doctrines, "ends of the earth" pertains to the time the true church would be restored from apostasy and "east" refers to the

    Acts 20:28: "Take heed therefore ... to feed the church of Christ which he has purchased with his blood."[71]

    See also

    References

    1. ^ a b Junius Benjamin Remensnyder (1893). The Lutheran Manual. Boschen & Wefer Company. p. 12.
    2. ^
      ISBN 9780810836815
      . Although the two most popular textbooks used in America to teach Baptist history cite Holland and England early in the seventeenth century as the birthplace of the Baptist churches, many Baptists object vehemently and argue that their history can be traced across the centuries to New Testament times. Some Baptists deny categorically that they are Protestants and that the history of their churches is related to the success of the Protestant Reformation of the sixteenth century. Those who reject the Protestant character and Reformation origins of the Baptists usually maintain a view of church history sometimes called "Baptist successionism" and claim that Baptists have represented the true church, which must be, and has been, present in every period of history. The popularity of the successionist view has been enhanced enormously by a booklet entitled The Trail of Blood, of which thousands of copies have been distributed since it was published in 1931.
    3. ^ "Pope: Only One "True" Church". www.cbsnews.com.
    4. ^ "Anti-Catholic – Questions & Answers". www.oca.org.
    5. ^ At least the Catholic position on the matter is clear: the Orthodox reject Papal infallibility, deny the Filioque and the power of Indulgences, among other doctrines. But with the Orthodox there is less clarity. Many Orthodox object to the Catholic doctrines of Purgatory, substitutionary atonement, the Immaculate Conception, and papal supremacy, among others, as heretical doctrines. See Vatican Insider Archived 2017-02-04 at the Wayback Machine, "Two Orthodox bishops accuse the Pope of heresy" 04-15-14
    6. ^ Kinsman, Frederick Joseph (1924). Americanism and Catholicism. Longman. p. 203. The one most talked about is the "Branch Theory," which assumes that the basis of unity is a valid priesthood. Given the priesthood, it is held that valid Sacraments unite in spite of schisms. Those who hold it assume that the Church is composed of Catholics, Eastern Orthodox, eastern heretics possessing undisputed Orders, and Old Catholics, Anglicans, Swedish Lutherans, Moravians, and any others who might be able to demonstrate that they had perpetuated a valid hierarchy. This is chiefly identified with High Church Anglicans and represents the survival of a seventeenth century contention against Puritans, that Anglicans were not to be classed with Continental Protestants.
    7. ISBN 9781317067238
      .
    8. ^ "Responses to Some Questions Regarding Certain Aspects of the Doctrine on the Church". www.vatican.va. Retrieved 23 April 2023.
    9. ^ a b "Lumen gentium". www.vatican.va.
    10. ^ "Catechism of the Catholic Church". Holy See. Paragraph 811. Archived from the original on 6 November 2018. Retrieved 12 November 2018.
    11. ^ Kreeft, p. 98, quote "The fundamental reason for being a Catholic is the historical fact that the Catholic Church was founded by Christ, was God's invention, not man's ... As the Father gave authority to Christ (Jn 5:22; Mt 28:18–20), Christ passed it on to his apostles (Lk 10:16), and they passed it on to the successors they appointed as bishops."
    12. ^ Schreck, p. 131
    13. ^ Barry, p. 46
    14. ^ CCC, 880. Accessed Aug 20, 2011
    15. ^ Pius XII, Encyclical Mystici corporis Christi, Vatican City, 1943. Accessed Aug 20, 2011
    16. ^ Second Vatican Council, Lumen gentium, 8
    17. ^ "Responses to Some Questions Regarding Certain Aspects of the Doctrine on the Church". www.vatican.va. Retrieved 23 April 2023.
    18. ^ "Internet History Sourcebooks Project". sourcebooks.fordham.edu.
    19. ^ "Mortalium Animos (January 6, 1928) – PIUS XI". w2.vatican.va.
    20. ^ Lumen gentium, 15
    21. ^ "Unitatis redintegratio". www.vatican.va.
    22. ^ Paul VI, Pope (1964). "Lumen gentium chapter 2". Vatican. Retrieved 9 March 2008.
    23. ^ a b c Aidan Nichols, Rome and the Eastern Churches (Liturgical Press 1992), p. 41
      ISBN 978-1-58617-282-4
    24. ^ Erwin Fahlbusch, William Bromiley (editors), The Encyclopedia of Christianity (Eerdmans 2003) vol.3, p. 867 – "One, holy, catholic, and apostolic church is the comprehensive term that fixes the identity of the Orthodox Church apologetically, as at the synods of 1836 and 1838 and in the replies to Pius IX and his successor, Leo XIII (1878–1903)."
    25. ^ See Augsburg Confession, Article 7, Of the Church
    26. ^
      The Lutheran Witness
      . When the Lutherans presented the Augsburg Confession before Emperor Charles V in 1530, they carefully showed that each article of faith and practice was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils and even the canon law of the Church of Rome. They boldly claim, "This is about the Sum of our Doctrine, in which, as can be seen, there is nothing that varies from the Scriptures, or from the Church Catholic, or from the Church of Rome as known from its writers" (AC XXI Conclusion 1). The underlying thesis of the Augsburg Confession is that the faith as confessed by Luther and his followers is nothing new, but the true Catholic faith, and that their churches represent the true catholic or universal church. In fact, it is actually the Church of Rome that has departed from the ancient faith and practice of the Catholic church (see AC XXIII 13, XXVIII 72 and other places).
    27. ^
      The Lutheran Witness
      . Vol. 37. pp. 82–83.
    28. ISBN 9780759115354
      .
    29. ^
      ISBN 9781139788984
      . One was its belief that the Baptist Church was the only true church. Because only the Baptist Church was an authentically biblical church, all other so-called churches were merely human societies. This mean that only ordinances performed by this true church were valid. All other rites were simply rituals performed by leaders of religious societies. The Lord's Supper could correctly be administered only to members of the local congregation (closed communion). Pastors of other denominations could not be true pastors because their churches were not true churches.
    30. ISBN 9780810836815
      . The thesis of The Trail of Blood appears in its subtitle "Following the Christians Down through the Centuries ... or The History of Baptist Churches from the Time of Christ, Their Founder, to the Present Day." J.M. Carroll, author of this treatise, explained that the "blood" in the title signifies suffering, because the true church has been persecuted throughout history. In fact, it appears that Carroll and some other successionist authors have made the experience of suffering persecutions the grand distinguishing mark of the true church. Successionists admit, of course, that the name "Baptist" cannot be found in every period of the Christian era, but if a group dissented from the Roman Catholic Church and suffered for its nonconformity, successionists have been quick to cite such groups as baptistic proponents of biblical Christianity. In this way, ancient and medieval religious movements such as the Montanists, Novatians, Patarenes, Bogomils, Paulicians, Arnoldists, Henricians, Albigenses, and Waldenses have been inducted into the line of "Baptist" succession.
    31. ^
      ISBN 9780866452113
      . Retrieved 30 March 2014.
    32. ^
      ISBN 9780865544246
      . Also, and perhaps more important for this study, The Trail of Blood should be remembered because it was one of the principal documents to support Landmarkism. No historical or doctrinal aberration, I believe, affected Southern Baptist thinking more during the nineteenth century-and still shapes Southern Baptist ecclesiology, especially in the Southwest-than that of Landmarkism. What were the teachings of J.R. Graves, J.M. Pendleton, A.C. Dayton-a dentist converted from Presbyterianism to Baptist Landmarkism-and J.M. Carroll? Briefly, proponents of Landmarkism insisted (1) There is no such entity as the "invisible church" or the "Church Universal." There are only local churches. (2) Only Baptist churches bear the marks of the true New Testament church. (3) Only Baptist churches can trace their lineage in uninterrupted fashion back to the New Testament, and only Baptist churches therefore are true churches. (4) If you want to see the Kingdom of God at work, look at Baptist churches for they are the only visible signs of the Kingdom of God. In fact Landmarkism insisted, Baptist churches and the Kingdom of God are really two sides of the same coin. (5) All other so-called churches are counterfeit, imitations, or "human societies" as the Landmarkers called them, and Baptists should have no dealings whatsoever with them. (6) Finally, only a true church-that is, a Baptist church-can legitimately celebrate the ordinances of baptism and the Lord's Supper. Any celebration of these ordinances by non-Baptists is invalid.
    33. ISBN 9780881461336
      . Landmark Baptists insisted that Baptist churches should not be referred to as Protestant churches at all because they did not descend from those churches that broke away in protest from the church of Rome. Rather, they had enjoyed a continuous historical existence from the time of the very first church in the New Testament days.
    34. ISBN 9780231501712
      . Landmarkism continue to affect Baptist polity (government) and practice throughout the twentieth century, particularly with regard to questions of open and closed communion, "alien immersion," and support of missionaries through mission societies. Some Independent Baptist churches, congregations affiliated with the American Baptist Association (ABA), and the Primitive Baptists continue to affirm and promote Landmark views.
    35. ^
      ISBN 9780801844423
      .
    36. ^
      ISBN 9780801899119
      .
    37. ^ Roth, John D. (17 March 2014). "One true visible church". Mennonite World Review. Retrieved 25 April 2018.
    38. ^
      ISBN 9780773486119
      .
    39. ^ Braithwaite, William Charles (1919). The Second Period of Quakerism. Macmillan. p. 27.
    40. ISBN 9780199608676
      . Fox preached that this was an age of a new covenant with God, the beginning of the end of the world. Quakers represented the true church and the only right way to a salvation available in this life, but all could become Quakers. All could realize salvation and consequent perfection.
    41. ISBN 9781317099376
      .
    42. ^ a b Gibson, James. "Wesleyan Heritage Series: Entire Sanctification". South Georgia Confessing Association. Archived from the original on 29 May 2018. Retrieved 30 May 2018.
    43. ^ Newton, William F. (1863). The Magazine of the Wesleyan Methodist Church. J. Fry & Company. p. 673.
    44. ^ Bloom, Linda (20 July 2007). "Vatican stance "nothing new" say church leader". The United Methodist Church. Retrieved 10 June 2018.
    45. ^ William J. Abraham (25 August 2016). "The Birth Pangs of United Methodism as a Unique, Global, Orthodox Denomination". Retrieved 30 April 2017.
    46. ISBN 9781532630507
      .
    47. ISBN 0-89112-006-8
    48. ^
      ISBN 978-0-8028-3898-8
      , 854 pages, entry on Mormonism
    49. ^ Canright, Dudley Marvin (1889). Seventh-Day Adventism Renounced: After an Experience of Twenty-eight Years. Fleming H. Revell Company. p. 134. Adventists claim that they must be the true church because they are persecuted; but Mormons have been persecuted a thousand fold more. ... They point to her and her visions as the sign and proof that they are the only true church.
    50. ISBN 9780252067440
      .
    51. ISBN 9780828023405
      .
    52. ISBN 9789004162334
      . In Europe and America, Aventists would ... present themselves as the true church and preach that other denominations had become "Babylon" and were therefore not churches of God any more.
    53. ISBN 9780199670390
      .
    54. ISBN 978-0-7876-9696-2
      .
    55. ^ "Producing Bible Literature for Use in the Ministry — Watchtower ONLINE LIBRARY". wol.jw.org. Retrieved 9 February 2024.
    56. ^ "How Does Jehovah Direct His Organization? — Watchtower ONLINE LIBRARY". wol.jw.org. Retrieved 9 February 2024.
    57. ^ "You Can Live Forever in Paradise on Earth—But How? — Watchtower ONLINE LIBRARY". wol.jw.org. Retrieved 9 February 2024.
    58. ^ "Annual Meeting Report 2012 | Jehovah's Witnesses". JW.ORG. Retrieved 9 February 2024.
    59. ^ "You Can Live Forever in Paradise on Earth—But How? — Watchtower ONLINE LIBRARY". wol.jw.org. Retrieved 9 February 2024.
    60. ^ Doctrine and Covenants section I (1835 ed.).
    61. ^ Joseph Smith–History 1:19, Pearl of Great Price (Salt Lake City, Utah: LDS Church, 1981.)
    62. ^ Packer, Boyd K. (October 1985). "The Only True Church". Ensign.
    63. ^ "Baptisms for the Dead".
    64. ^ Clark, Robert E. (Spring 1997). "Baptism for the Dead and the Problematic of Pluralism: A Theological Reconfiguration". Dialogue: A Journal of Mormon Thought: 108. Archived from the original on 24 February 2015. Retrieved 23 February 2015.
    65. ^ "Basic Beliefs", cofchrist.org.
    66. ^ Anne C. Harper. "Iglesia ni Cristo" (PDF). STJ's Encyclopedia of New Religious Movements. Sacred Tribes Press: 1–3. Archived from the original (PDF) on 5 October 2011.
    67. ^ Johan D. Tangelder. "Sects and Cults: Iglesia ni Cristo". Reformed Reflections. Archived from the original on 3 October 2011. Retrieved 20 June 2011.
    68. ^ Adriel Obar Meimban (1994). "A Historical Analysis of the Iglesia ni Cristo: Christianity in the Far East, Philippine Islands Since 1914" (PDF). The Journal of Sophia Asian Studies (12). Tokyo: Sophia University: 98–134. Archived from the original (PDF) on 26 August 2011.
    69. ^ Anne C. Harper (1 March 2001). The Iglesia ni Cristo and Evangelical Christianity (PDF). The Network for Strategic Missions. pp. 101–119. Retrieved 12 June 2011.
    70. ^ (Pasugo, November 1973, 6)
    71. ^ (Lamsa translation; cited in Pasugo, April 1978)
    Retrieved from "https://en.wikipedia.org/w/index.php?title=One_true_church&oldid=1218697490"