Oneiros
In
Oneiros was also, according to one Greek Grammarian named
Sources
For the ancient Greeks, dreams were not generally personified.[3] However, a few instances of the personification of dreams, some perhaps solely poetic, can be found in ancient Greek sources.
In Homer's Iliad, Zeus decides to send a "baleful dream" to Agamemnon, the commander of the Greek army during the Trojan War. An Oneiros is summoned by Zeus, and ordered to go to the camp of the Greeks at Troy and deliver a message from Zeus urging him to battle. The Oneiros goes quickly to Agamemnon's tent, and finding him asleep, stands above Agamemnon's head; taking the shape of Nestor, a trusted counselor to Agamemnon, the Oneiros speaks to Agamemnon, as Zeus had instructed him.[4]
The Odyssey locates a "land of dreams" past the streams of Oceanus, close to Asphodel Meadows, where the spirits of the dead reside.[5] In another passage of the Odyssey, truthful dreams are said to come through a gate made of horn, while deceitful dreams come through a gate made of ivory (see Gates of horn and ivory).[6]
Euripides, in his play Hecuba has Hecuba call "lady Earth" the "mother of black-winged dreams".[8] The second-century AD geographer Pausanias mentions seeing statues of an Oneiros and Hypnos lulling a lion to sleep. He writes that the statue was surnamed Epidotes.[9]
Related figures
Related figures are the Somnia (Dreams), the thousand sons that the Latin poet Ovid gave to Somnus (Sleep), who appear in dreams. Ovid named three of the sons of Somnus: Morpheus, who appears in human guise, Phobetor, called Icelos by the gods, who appears as beasts, and Phantasos, who appears as inanimate objects.[10]
Son of Achilles
Oneiros was also, according to some myths, the name of one of the sons of Achilles with Deidamia. His brother was Neoptolemus. He was killed by Orestes, who didn't recognize him, while fighting with him in Phocis for a place to pitch a tent.[2]
Notes
- LSJ, s.v. ὄνειρος
- ^ a b Photius, Bibliotheca excerpts 190.20
- ^ Grimal, s.v. Oneiros, p. 328
- ^ Homer, Iliad 2.4–22
- ^ Homer, Odyssey 24.11–14
- ^ Homer, Odyssey 19.559–567
- FabulaeTheogony 1, which makes Dreams the offspring of Night and Darkness.
- ^ Euripides, Hecuba 70–72
- ^ Pausanias, 2.10.2
- ^ Ovid, Metamorphoses 11.633–643
References
- Caldwell, Richard, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). ISBN 978-0-941051-00-2.
- .
- Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996, ISBN 9780631201021.
- Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
- Homer, The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Perseus Digital Library.
- Homer, The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. Online version at the Perseus Digital Library.
- ISBN 978-0-87220-821-6.
- Ovid. Metamorphoses, Volume II: Books 9-15. Translated by Frank Justus Miller. Revised by G. P. Goold. Loeb Classical Library No. 43. Cambridge, Massachusetts: Harvard University Press, 1916. Online version at Harvard University Press.
- Pausanias, Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library.
- Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1867). Online version at the Perseus Digital Library