Onko
| Total population | |
|---|---|
| ~ 1,616,980 (2011) | |
| Regions with significant populations | |
| Oyo State - 1,616,980 Irepo: 143,710 · Olorunsogo: 96,410 · Orelope: 123,280 · Saki East: 129,150 · Saki West: 323,910 · Atisbo: 130,640 · Itesiwaju: 151,000 · Iwajowa: 121,910 · Kajola: 237,690 · Iseyin: 302,990 · | |
| Religion | |
| Islam · Christianity · Yoruba religion |
The Òǹkò, otherwise known as Òkè Ògùn people, are a
Geography
The Onkos inhabit an area of
History
| Part of a series on |
| Yorùbá people |
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All Onkos without exception claim direct descent from Oduduwa the mythical/legendary progenitor of the Yoruba race.
Location and Settlements
The Oke Ogun people live in several mid sized and large towns surrounded by farmlands and natural features. The settlement pattern conforms with the general Yoruba type of a town core consisting a central market, a square and a royal palace with successively newer structures being built around the town. The Oke Oguns are spread across 10 local government areas of Oyo State, while Saki is considered the traditional "headquarters" of the Oke-Ogun area.[2]
The Local occupations of the people include farming of food crops such as yam, cassava, millet, maize, okra, potatoes, melon, fruits, rice and plantain among other crops are cultivated. Cash crops such as citrus, tobacco, cotton, cashew and timber also abound. Other major employers of the locals include cloth weaving, particularly of
Below are Some major Onko towns, and the localized titles of their traditional Obas
- Ado Awaye (Alado)
- Ago Amodu (Alamodu)
- Asia (Alasia)
- Igboho (Alepata)
- Iganna (Sabigana)
- Ago Are (Aare)
- Oje (Oloje)
- Iseyin (Aseyin)
- Ipapo (Eleyinpo)
- Imia (Onimia)
- Shaki (Okere)
- Sepeteri (Obalufon)
- Kishi (Iba)
- Igbope (Oba)
- Igboho (Ona Onibode)
- Igbeti (Onigbeti)
- Tede (Onitede)
- Okeho (Onjo)
- Okaka (Olokaka)
- Iwere (Oniwere)
- Igbojaye (Olugbo)
- Ilero (Elero)
- Ogbooro (Onisambo)
Among many others.
Dialect
The Onkos speak a Northwestern Yoruba dialect (NWY) similar in structure to Oyo Yoruba, but with some distinct peculiarities in pronunciation such as extra nasalizations of words Unlike Standard Yoruba, where nouns do not begin with moraic nasals, both vowels and consonantal moras may begin nouns in Onko Yoruba. As a matter of fact, nasals and the high front vowel occur in different contexts in these two dialects. Cognate forms which begin with nasal in Onko surface within the standard dialect. For example:
Ile (House) becomes Nle, Ise (work) becomes Nche, Ibo (Where) becomes Mbo, Iro (Lie) becomes Nro. Etc.
Another peculiarity of the Onko dialect in contrast with standard modern Yoruba is the presence of the [CH] sound, which in standard Yoruba is vocalised as [Sh] or [S]. This peculiarity/uniqueness is not limited to Onko alone, but can be found throughout western Yorubaland, including the Ibarapa people, Egbados, Ketus, Idaashas, Shabes, Etc. For example, the Yoruba greeting for a diviner (Babalawo) "Aboru Aboye Abo shishe" is rendered "Abo chiche" in Onko.[3]
References
- ^ "Naijatreks | Ado-Awaye Suspended Lake and Oke-Ado Mountains- The Heartbeat of Oke-Ogun". naijatreks.com. Retrieved 2016-11-15.
- ^ "The Culture – Itesiwaju Local Government Area, Otu". itesiwaju.oy.gov.ng. Retrieved 2016-11-15.
- ISBN 9781527544017. Retrieved 2022-07-08.