Oppiliappan temple
Oppiliappan Temple | |
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Thiruvinnagar | |
Religion | |
Affiliation | Hinduism |
District | Thanjavur |
Deity |
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Festivals | Cholas |
Website | |
www |
Oppiliappan Temple, is a
The temple is one of the Pancha Kshethram, where Lakshmi was born as Bhargavi- the daughter of the sage Bhrigu.
The temple is believed to be of significant antiquity and to have been initiated by the
Oppiliappan is believed to have appeared for sage Markandeya and the Hindu deities Bhudevi, Brahma, and Shiva. The temple observes six daily rituals and three yearly festivals. The chariot festival, celebrated during the Tamil month of "Panguni" (March–April), is the most prominent. The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.[1]
Legend
The legend of the temple is mentioned in the Hindu scripture
There is also a story behind the tank in this temple. Once a King had consummated with a daughter of a saint and hence the saint cursed him to become a bird. The king lived as a bird and one night when there was a storm, the branch of the tree the bird was sleeping on broke and fell into the water of this tank. The bird regained its original form as the King and since then this is known as the only theerththam that one can do theerth thaadanam even in the night. Since this tank has such healing power in the day as well as night, it is called "Ahoraathra Pushkarani".[3][4][5][6][7] The place is called by various names, including "Agasa Nagaram", "Vaikunda Nagaram", "Thiruvinnagar", "Oppiliappan Sannithi" and "Uppiliappan Sannithi". The presiding deity is also called by various names, including Venkatachalapathy, Thiruvinnagarappan, Oppilaappan, Thanoppillaappan, Uppiliappan and Srinivasan.[8]
History
It is not clear from the inscriptions and records when the temple was initiated, but there are inscriptions from the
The tradition in many ancient temples in Tamil Nadu including this one is that the original image of the presiding deity is made of wood and replaced later with stone.
Architecture
The temple has a five-tiered rajagopuram (the gateway tower) and enshrined within a granite wall. The complex contains all the shrines and water bodies associated with it. The Sahasradhari plate and pot (kudam) are made of gold for performing Thirumanjanam (ablution) to the presiding deity. The temple also maintains golden sword, diamond crown and gold arm guard for the image of Hanuman. The shrine over the sanctum is plated with gold.[14] The main shrine of the temple houses the image of Oppiliappan in standing posture and it also houses the images of Bhoomidevi and sage Markendeya. The vimana is called Suddhananda, meaning "pure happiness". The Desika shrine is located near the sancturn sanctorum. On the sides of the first precinct, the shrine of Anjaneya is located on the southern, and Alvars' and Rama's on the northern and Ramanuja's on the eastern sides. The shrine for Maniappan is located in the second precinct in the southern side, while the shrines of Ennappan and the holy birth spot of Bhoomidevi are located in the northern side. Garuda's shrine is located right opposite the sanctum and right behind the temple mast. The shrine of dancing Krishna is located on the southern side of the main entrance.[15]
A marble hall is located on the western side in the inner precinct acts as the resting hall for the festival deities during festivals. Dolotsavam festival is celebrated in Another marble hall in the northern side of the temple. Adjoining the hall, there is a shrine where the images of Rama, Lakshmana, Sita and Hanuman are housed. The sacred bed chamber called Tiruppalliarai, covered full of mirrors is located next to it. A Yaga sala for performing religious rituals is present in the temple. The temple has a hall for housing festival vehicles, a library, and a hall with edight carved pillars on the banks of the temple tank, where the annual float-festival is celebrated. The Kodimandapa, located to the south of the Garuda shrine, is used for several day-to-day religious practices. The annual Kalyana Utsavam festival is performed in the hall amidst music and dance programmes.
The temple is considered the southern counterpart of
Festivals and religious practices
The temple follows Vaigasana Agama and follows
The chariot festival is the most prominent festival of the temple, celebrated for nine days during the
Literary mention
Oppiliappan is considered the elder brother of the presiding deity of
Notes
- ^ Hindu Religious and Charitable Endowments Act, 1959
- ^ V., Meena (1974). Temples in South India (1st ed.). Kanniyakumari: Harikumar Arts. p. 29.
- ^ a b "Oppiliappan Rama Navami festivities end today". The Hindu. Kumbakonam. 29 April 2013. Retrieved 7 July 2013.
- ^ "History of the temple". Oppiliappan Temple administration. Retrieved 7 July 2013.
- ^ a b "Sravana Deepam". Oppiliappan Temple administration. Retrieved 7 July 2013.
- ^ Ayyar 1991, p. 348
- ^ "Sri Oppiliappan temple". Dinamalar. Retrieved 7 July 2013.
- ^ Swamigal 2003, p. 14
- ^ "Temple inscriptions". Oppiliappan Temple administration. Retrieved 7 July 2013.
- ^ Ayyar 1991, p. 344
- ^ Swamigal 2003, p. 13
- ISBN 9788171417155.
- ISBN 81-206-0996-4.
- ^ G., Srinivasan (20 May 2011). "Jewels for Oppiliappan". The Hindu. Kumbakonam. Retrieved 7 July 2013.
- ^ Swamigal 2003, p. 18
- ^ Ayyar 1991, p. 544
- ^ "The Temple shrines". Oppiliappan Temple administration. Retrieved 7 July 2013.
- ISBN 8188661422.
- ^ Rao, A. V. Shankaranarayana (2001). Temples of Tamilnadu – Volume 3 of Heritage series. Vasan Publications. pp. 92–93.
- ^ Swamigal 2003, p. 19
- ^ "Temple festivals". Oppiliappan Temple administration. Retrieved 7 July 2013.
- ^ "Sri Ramanavami". Oppiliappan Temple administration. Retrieved 7 July 2013.
- ISBN 9780821826249.
- ^ R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 553–4.
- ISBN 9781684666041.
- ^ "The Illustrated Weekly of India". 4. 97. Bennett, Coleman & Company Limited. 1997: 39.
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(help) - ^ The Society 1994, p. 25
- ^ The Society 1994, p. 28
- ISBN 9788122309973.
- ^ Govindāchārya, Aḷkoṇḍavilli (1902). The divine wisdom of the Dravida saints. C.N. Press. p. 196.
- ^ "What to see — Thanjavur district attractions". Thanjavur District Administration. Archived from the original on 18 May 2013. Retrieved 7 July 2013.
References
- Ayyar, P. V. Jagadisa (1991). South Indian shrines: illustrated. New Delhi: Asian Educational Services. ISBN 81-206-0151-3.
- "The Quarterly Journal of the Mythic Society (Bangalore, India)". The Society. 85. Bangalore, India: Mythic Society.
- Swamigal, V.N. Ramadesikacharya (2003). Oppliappan Thirukoyil Thalavaralaru. Venkatachalapathy Thirukoyil, Oppilliappan Koyil.