Outsider music
Outsider music (from "
Outsider musicians often overlap with lo-fi artists, since their work is rarely captured in professional recording studios. Examples include Daniel Johnston, Wesley Willis, and Jandek, who each became the subjects of documentary films in the 2000s.[2]
Etymology
The term "outsider music" is traced to the definitions of "outsider art" and "naïve art".[3] "Outsider art" is rooted in the 1920s French concept of "L'Art Brut" ("raw art"). In 1972, academic Roger Cardinal introduced "outsider art" as the American counterpart of "L'Art Brut", which originally referred to work created exclusively by children or the mentally ill.[4] The word "outsider" began to be applied to music cultures as early as 1959, with respect to jazz,[5] and to rock as early as 1979.[6] In the 1970s, "outsider music" was also a "favorite epithet" in music criticism in Europe.[7] By the 1980s and 1990s, "outsider" was common in the cultural lexicon and was synonymous with "self-taught", "untrained", and "primitive".[4]
Definition and scope
Although outsider music has existed since before
... there are countless "unintentional renegades," performers who lack [an] overt self-consciousness about their art. As far as they're concerned, what they're doing is "normal." And despite paltry incomes and dismal record sales, they're happy to be in the same line of work as Celine Dion and Andrew Lloyd Webber. ... Their vocals sound melodically adrift; their rhythms stumble. They seem harmonically without anchor. Their instrumental proficiency may come across as laughably incompetent. ... They get little or no commercial radio exposure, their followings are limited, and they have roughly the same likelihood of attaining mainstream success that a possum has of skittering safely across a six-lane freeway. ... The outsiders in this book, for the most part, lack self-awareness. They don't boldly break the rules, because they don't know there are rules.[9]
As was common with journalists who championed musical primitivism in the 1980s,[10] Chusid considered outsiders more "authentic" than artists whose music is "exploited through conventional music channels" and "revised, remodeled, and re-coifed; touched-up and tweaked; Photoshopped and focus-grouped" by the time it reaches the listener, to the point that it is "Music by Committee". On the other hand, outsider artists have much "greater individual control over the final creative contour", either because of a low budget or because of their "inability or unwillingness to cooperate with or trust anyone but themselves."[9]
Outsider music does not generally include
Cultural resonance and influence
Chusid credited outsider musicians for the existence of
Skip Spence's Oar (1969), Beefheart's Trout Mask Replica (produced by Frank Zappa, 1969), and Barrett's The Madcap Laughs (1970), according to music historian John Encarnacao, "were particularly important in helping to define a framework through which outsider recordings are understood ... [They] seeded many ideas and practices, affirming them as desirable in the context of rock mythology."[17] In 1969, Zappa co-founded Bizarre Records, a label dedicated to "musical and sociological material that the important record companies would probably not allow you to hear," and approached the production of Trout Mask Replica like an anthropological field recording.[18] Beefheart was not on the Bizarre label, but Larry "Wild Man" Fischer was. Fischer was a street performer discovered by Zappa and is sometimes regarded as "the grandfather of outsider music".[13] In the liner notes of the 1968 album An Evening with Wild Man Fischer, Zappa writes: "Please listen to this album several times before you decide whether or not you like it or what Wild Man Fischer is all about. He has something to say to you, even though you might not want to hear it." According to musicologist Adam Harper, the writing prefigures similar commentary on "the also mentally ill Daniel Johnston."[19]
After a 1980 reissue on
Lo-fi music
Outsider musicians tend to overlap with "lo-fi" artists since their work is rarely captured in professional studios.[1] Harper credits the discourse surrounding Daniel Johnston and Jandek with "form[ing] a bridge between 1980s primitivism and the lo-fi indie rock of the 1990s. ... both musicians introduced the notion that lo-fi was not just acceptable but the special context of some extraordinary and brilliant musicians."[22] Critics frequently write about Johnston's "pure and childlike soul" and describe him as the "Brian Wilson" of lo-fi.[23]
See also
Related topics
- Avant-pop
- Creativity and mental illness
- Folk art
- New Weird America
- Underground music
Documentary films
- The Daddy of Rock 'n' Roll (2003) (about Wesley Willis)
- The Devil and Daniel Johnston (2005)
- Jandek on Corwood (2003)
- Derailroaded: Inside the Mind of Wild Man Fischer (2005)
- Beautiful Dreamer: Brian Wilson and the Story of Smile (2005)
References
- ^ Wadham College. pp. 48, 190. Retrieved March 10, 2018.[permanent dead link]
- ^ Harper 2014, p. 347.
- ISBN 978-1-317-07321-5.
- ^ ISBN 978-1-317-17113-3.
- ^ Charles Winick, "The Use of Drugs by Jazz Musicians", Social Problems 7, no. 3 (Winter 1959–1960): 240–53. Citation on 250.
- ^ Bernice Martin, "The Sacralization of Disorder: Symbolism in Rock Music", Sociological Analysis 40, no. 2 (Summer 1979): 87–124. Citation on 116.
- ^ Zdenka Kapko-Foretić, "Kölnska škola avangarde", Zvuk: Jugoslavenska muzička revija, 1980 no. 2:50–55. Citation on 54.
- ^ ISBN 978-1-317-47729-7.
- ^ a b c d e f Chusid 2000.
- ^ Harper 2014, pp. 48, 53, 63–64.
- St. Petersburg Times. Archived from the originalon August 25, 2003.
- ^ ISBN 978-1-56976-493-0.
- ^ a b Fox, Margalit (June 17, 2011). "Wild Man Fischer, Outsider Musician, Dies at 66". The New York Times.
- ^ "I'm crazy for you... but not that crazy". The Observer. March 18, 2006.
- ISSN 0261-3077. Retrieved 2023-05-05.
- ISBN 978-0-393-06078-2.
- ^ Encarnacao 2016, p. 105.
- ^ Harper 2014, p. 110.
- ^ Harper 2014, p. 100.
- ^ Harper 2014, pp. 109–110.
- ^ Fishman, Howard (August 30, 2017). "The Shaggs Reunion Concert Was Unsettling, Beautiful, Eerie, and Will Probably Never Happen Again". The New Yorker. Retrieved January 8, 2020.
- ^ Harper 2014, p. 180.
- ^ McNamee, David (August 10, 2009). "The myth of Daniel Johnston's genius". The Guardian.
- ^ Ingram, Matthew (June 2012). "Here Comes the Flood". The Wire. No. 340.