Paideia

Paideia (

poetry, and philosophy. This approach to the rearing of a well-rounded Greek male was common to the Greek-speaking world, with the exception of Sparta where agoge

was practiced.

The idea of paideia in ancient and modern cultures

The Greeks considered paideia to be carried out by the aristocratic class, who tended to intellectualize their culture and their ideas. The culture and the youth were formed to the ideal of kalos kagathos ("beautiful and good").

Aristotle gives his paideia proposal in Book VIII of the Politics. In this, he says that, "education ought to be adapted to the particular form of constitution, since the particular character belonging to each constitution both guards the constitution generally and originally establishes it..."^[2] As a result, Aristotle argues that education should be a public system, not left up to individuals. He goes on to deliberate about what a proper education should entail, weighing different subjects, such as music and drawing, against their benefit towards cultivating virtue. He lists the ways he believes that gymnastic training should be carried out, bringing up some Spartan practices in order to see the benefits and drawbacks of their system. He talks extensively about music and its place in education, ultimately concluding that it should be included, but that there should be specific instruction, "in what times and what rhythms they should take part, and also what kinds of instruments should be used in their studies, as this naturally makes a difference."^[3]

The German-American classicist

Mortimer Adler gives a paideia proposal in his criticism of contemporary Western educational systems. Lawrence A. Cremin

did so in his histories of American education.

Isocrates' influence

Isocrates' paideia was quite influential, particularly in Athens. Its goal was to construct a practice of education and politics that brought validity in the democratic deliberative practice while remaining intellectually respectable.^[5] Isocrates sought to encourage a love of wisdom in his audience by making them apply principles of intellectual consistency to their lives.^[6] The fundamental aspect of his paideia was consistency on the individual, civic, and panhellenic levels.^[5]

A *memento mori* mosaic from excavations in the convent of San Gregorio in Rome, featuring the Greek motto "γνῶθι σεαυτόν", meaning "Know thyself".

Sayings and proverbs that defined paideia

"
Know thyself" and "Nothing in excess" ^[7]

"Hard is the Good."[8]

Notes

^ "Henry George Liddell, Robert Scott, A Greek-English Lexicon, παιδεία". www.perseus.tufts.edu.
^ "Aristotle, Politics, Book 8". www.perseus.tufts.edu. Retrieved 2021-12-07.
^ "Aristotle, Politics, Book 8, section 1341a". www.perseus.tufts.edu. Retrieved 2021-12-07.
^ Jaeger, Werner Wilhelm; Highet, Gilbert (1939). Paideia: the ideals of Greek culture. Internet Archive. Oxford, B. Blackwell.
^ ^a ^b Morgan, Kathryn. The Education of Athens. 125–153
^ Jaeger, Werner (1939). Paideia: the ideals of Greek culture. Internet Archive. Oxford, B. Blackwell.
^ "Plato, Protagoras, section 343b". www.perseus.tufts.edu. Retrieved 2021-11-09.
^ "Plato, Republic, Book 4, section 435c". www.perseus.tufts.edu. Retrieved 2021-12-06.

References

Werner Jaeger, Paideia: The Ideals of Greek Culture, vols. I–III, trans. Gilbert Highet, Oxford University Press, 1945.
Oxford English Dictionary, "Paedeia." 2005.