Pain (philosophy)

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Philosophy of pain may be about suffering in general or more specifically about physical pain. The experience of pain is, due to its seeming universality, a very good portal through which to view various aspects of human life. Discussions in philosophy of mind concerning qualia has given rise to a body of knowledge called philosophy of pain,[1] which is about pain in the narrow sense of physical pain, and which must be distinguished from philosophical works concerning pain in the broad sense of suffering. This article covers both topics.

Historical views of pain

Two near contemporaries in the 18th and 19th centuries, Jeremy Bentham and the Marquis de Sade had very different views on these matters. Bentham saw pain and pleasure as objective phenomena, and defined utilitarianism on that principle. However the Marquis de Sade offered a wholly different view – which is that pain itself has an ethics, and that pursuit of pain, or imposing it, may be as useful and just as pleasurable, and that this indeed is the purpose of the state – to indulge the desire to inflict pain in revenge, for instance, via the law (in his time most punishment was in fact the dealing out of pain). The 19th-century view in Europe was that Bentham's view had to be promoted, de Sade's (which it found painful) suppressed so intensely that it – as de Sade predicted – became a pleasure in itself to indulge. The Victorian culture is often cited as the best example of this hypocrisy.

Various 20th century philosophers (viz.

Enlightenment
invention of Man.

The individuality of pain

It is often accepted as

Cartesian dualism. From the centrality of one's own consciousness springs a fundamental problem of other minds
, the discussion of which has often centered on pain. Some scholars refer to psychological pain as an internalized state of suffering. This is opposed to the kind of sensation one gets from hitting one's leg against a stone.

Pain and theories of mind

The experience of pain has been used by various philosophers to analyze various types of

C-fibers
). Both of these phenomena, Lewis claims, are pain, and must be accounted for in any coherent theory of mind.

See also

References

  1. ^ Murat Aydede, Bibliography — Philosophy of Pain http://faculty.arts.ubc.ca/maydede/pain/

Further reading

  • Grahek, Nikola (2007). Feeling Pain and Being in Pain. .

External links