Pakistani architecture
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Pakistani architecture is intertwined with the architecture of the broader
During the
Harappan architecture
Little is known about this civilization, often called Harappan, partly because it disappeared about 1700 BC for reasons unknown, its language remains undeciphered, its existence was revealed only in the 1920s, and excavations have been limited. Surviving evidences indicate a sophisticated civilization. Cities like Harappa and Mohenjo-Daro (the "City of the Dead") had populations of some 35,000, they were laid out according to a grid system. Inhabitants lived in windowless baked brick houses built around a central courtyard. These cities also had a citadel, where the public and religious buildings were located, large pools for ritual bathing, granaries for the storage of food, and a complex system of covered drains and sewers. The latter rivaled the engineering skill of the Romans some 2,000 years later.
Gandharan architecture
During classical antiquity, a special Gandharan architecture evolved in the ancient region of
Important remnants of Buddhist construction are stupas and other buildings with clearly recognizable Greek statues and style elements like support columns which, beside ruins from other epochs, are found in the Gandhara capital
Hindu Temple Architecture
During Pre Islamic era in Pakistan, there was a prominent population of Hindus, especially in provinces in Punjab and Sindh. The important temples built during that era include:
The Shri Katas Raj Temples (
The Amb Temples (
The Shri Varun Dev Mandir and Sharada Peeth are other examples of Hindu temple architecture in Pakistan.
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Temples at Katas Raj display characteristics of Kashmiri Hindu temples
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Katas Raj Temples (4th century) in Pakistan
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One of the Amb Temples constructed between the 7th and 9th centuries
Jain architecture
The
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Viravah temple, one of Jain temples at Nagarparkar
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Frescoes at Gori temple of the Nagarparkar Jain Temples
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One of ancient Jain temples at Nagarparkar
Indo-Islamic architecture
Early Era (8th century to 16th century)
The arrival of Islam in today's Pakistan - first in Sindh - during the 8th century CE meant a sudden end of Buddhist architecture. However, a smooth transition to predominantly pictureless Islamic architecture occurred.[12]
The earliest example of a mosque from the days of infancy of Islam in South Asia is the Mihrablose mosque of Banbhore, from the year 727, the first Muslim place of worship in South Asia. Under the Delhi Sultan, the Persian-centralasiatic style ascended over Arab influences. The most important characteristic of this style is the Iwan, walled on three sides, with one end entirely open. Further characteristics are wide prayer halls, round domes with mosaics and geometrical samples and the use of painted tiles. The most important of the few completely discovered buildings of Islamic architecture is the tomb of the Shah Rukn-i-Alam (built 1320 to 1324) in Multan.[13]
The
Other examples include the Rohtas Fort built by Sher Shah Suri in the 16th century,[12] and the Tombs of the Talpur Mirs.
Mughal Architecture (16th–18th centuries CE)
Mughal architecture emerged in the medieval period during the reign of the Mughal Empire in the 15th to 17th centuries. Mughal buildings have a uniform pattern of structure and character, including large bulbous domes, slender minarets at the corners, massive halls, large vaulted gateways and delicate ornamentation, usually surrounded by gardens on all four sides.
The buildings are usually constructed out of red sandstone and white marble, and make use of decorative work such as pachin kari and jali-latticed screens.
The earliest example in Pakistan is the Lahore Fort, which had existed at least since the 11th century but was completely rebuilt by various Mughal Emperors like Akbar and Jahangir (1556–1627) .[16] The Tomb of Anarkali, Hiran Minar and Begum Shahi Mosque also date back to this period.
The Tomb of Jahangir, the fourth Mughal Emperor, was completed in 1637 during the reign of his son and successor Shah Jahan. The Emperor had forbidden the construction of a dome over his tomb, and thus the roof is simple and free of any embellishments. It stands amidst a garden which also houses the Tomb of Nur Jahan, Tomb of Asif Khan and Akbari Sarai, one of the most well-preserved caravanserais in Pakistan.[17]
Mughal architecture reached its zenith in the 17th century during the reign of Shah Jahan.[18][16] During this time, several additions were made to the Lahore Fort. Other masterpieces of this time include the Wazir Khan Mosque, Dai Anga Mosque, Tomb of Dai Anga, Shalimar Gardens and Shahi Hammam in Lahore.[19][20] The Shah Jahan Mosque in Thatta reflects a heavy Persian influence.[21]
The Badshahi Mosque in Lahore was built during the reign of Aurangzeb in 1673. It is made out of red sandstone with three marble domes, very similar to the Jama Masjid of Delhi. It remains one of the largest mosques in the world.[22]
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Naulakha pavilion (1633) in the Lahore Fort[16]
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Alamgiri Gate of the Lahore Fort[16]
Regional architecture
Architecture of Sindh
Architecture of province of Sindh is greatly influenced from its neighbouring regions of Gujarat and Punjab, as well as broader Indo-Islamic architecture. The necropolis at Makli gives a good example of Sindhi architecture. Its architecture of the largest monuments synthesizes Muslim, Hindu, Persian, Mughal, and Gujarati influences,[23] in the style of Lower Sindh that became known as the Chaukhandi style, named after the Chaukhandi tombs near Karachi. The Chaukhandi style came to incorporate slabs of sandstone that were carefully carved by stonemasons into intricate and elaborate designs.[24]
By the 15th century, decorated rosettes and circular patterns began to be incorporated into the tombs. More complex patterns and Arabic calligraphy with biographical information of the interred body then emerged. Larger monuments dating from later periods included corridors and some designs inspired by cosmology..
Several of the larger tombs feature carvings of animals, warriors, and weaponry – a practice uncommon to Muslim funerary monuments. Later tombs at the site are sometimes made entirely of brick, with only a sandstone slab.
They also feature extensive blue tile-work typical of Sindh.[24] The use of funerary pavilions eventually expanded beyond lower Sindh, and influenced funerary architecture in neighbouring Gujarat.[27] The Chaukhandi tombs are embellished with geometrical designs and motifs, including figural representations such as mounted horsemen, hunting scenes, arms, and jewelry.
Apart from tombs, Ranikot Fort and Kot Diji Fort are also a good example of Sindhi architecture.
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Kot Diji Fort in Sindh
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Interior of one of the Talpur tombs
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Canopy tomb of Daya Khan Rahu
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View of Tomb of Jam Mubarak Khan
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The Shah Jahan mosque's main dome has tiles arranged in astellatepattern to represent the night sky
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Makli Necropolis features several monumental tombs dating from the 14th to 18th centuries
Architecture of Multan
A distinct Multani style of architecture began taking root in the 14th century with the establishment of funerary monuments,[28] and is characterized by large brick walls reinforced by wooden anchors, with inward sloping roofs.[28] Funerary architecture is also reflected in the city's residential quarters, which borrow architectural and decorative elements from Multan's mausolea.[28]
In spite of being in Punjab, the architecture of city of Multan is more influenced by the architecture of the neighbouring province of Sindh. It is usually expressed in the form of mausoleums of Sufi saints.
Rajput architecture
The
Sikh architecture
One of the most well known examples of Sikh architecture is the
Gurdwara Dera Sahib and Gurdwara Panja Sahib are other prominent examples.
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Darbar Sahib, gurdwara commemorating Guru Nanak, in Kartarpur, Pakistan
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Golden dome of Gurdwara Dera Sahib in Lahore
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Samadhi of Ranjit Singh in Lahore, an example of Sikh architecture in Pakistan
Indo-Saracenic architecture
are some examples.A new style of architecture known as
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University of the Punjab, Lahore
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The present building of theSir Ganga Ramand completed in 1894
Post-Independence
After Independence, the architecture of Pakistan is a blend of historic Islamic and various modern styles.
This reflects itself, particularly in modern structures. In addition, buildings of monumental importance such as the Minar-e-Pakistan in Lahore or the mausoleum established with white marble known as Mazar-e-Quaid for the founder of the state expressed the self-confidence of the nascent state.
The city of Islamabad was designed by Greek architect Constantinos Apostolou Doxiadis and completed in 1966. The Faisal Mosque in Islamabad, one of the largest mosques in the world, is one of the best examples of modern Islamic architecture. It was designed by Vedat Dalokay and constructed between 1976 and 1986.
The
Skyscrapers built in the
World Heritage Sites
There are currently six sites in Pakistan listed under the
- Archaeological Ruins at Moenjodaro
- Buddhist Ruins at Sahr-i-Bahlol
- Shalimar Gardens (Lahore)
- Historic Monuments of Thatta
- Rohtas Fort
- Taxila
Gallery
Mughal
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Moti Masjid located within the Lahore Fort
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Mahabat Khan Mosque, Peshawar
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Shah Jahan Mosque in Thatta
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Oonchi Mosque in Lahore
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AMughal era monument - Chauburjiin Lahore
Indo-Saracenic
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Mohatta Palace in Karachi
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Patiala Block of King Edward Medical University, Lahore
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Noor Mahal, Bahawalpur
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Karachi Chamber of Commerce Building
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Darbar Mahal, Bahawalpur
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Multan Clock Tower, Multan
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National Academy of Performing Arts, Karachi
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Frere Hall, Karachi
Post-Independence
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Teen Talwar, Karachi
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Pakistan Monument, Islamabad
See also
References
Notes
- Khyber-Pakhtunkhwain 2018.
Citations
- ^ a b Guisepi, R.A. The Indus Valley And The Genesis Of South Asian Civilization[usurped]. Retrieved on February 6, 2008
- ^ Meister, M.W. (1997). Gandhara-Nagara Temples of the Salt Range and the Indus. Kala, the Journal of Indian Art History Congress. Vol 4 (1997-98), pp. 45-52.
- ^ Meister, M.W. (1996). Temples Along the Indus Archived 2006-05-27 at the Wayback Machine. Expedition, the Magazine of the University of Pennsylvania Museum of Archaeology and Anthropology. Vol 38, Issue 3. pp. 41-54
- ^ "Archaeological Ruins at Moenjodaro". UNESCO World Heritage Centre. Retrieved 14 December 2018.
- ^ "Archaeological Site of Harappa". UNESCO World Heritage Centre. Retrieved 14 December 2018.
- ^ "Taxila". UNESCO World Heritage Centre. Retrieved 14 December 2018.
- ^ "Buddhist Ruins of Takht-i-Bahi and Neighbouring City Remains at Sahr-i-Bahlol". UNESCO World Heritage Centre. Retrieved 14 December 2018.
- ^ a b Khalid, Laiba (January 2015). "Katas Raj Temples" (PDF). Explore Rural India. Vol. 3, no. 1. The Indian Trust for Rural Heritage and Development. pp. 55–57. Archived from the original (PDF) on 30 April 2016. Retrieved 15 September 2017.
- ISBN 9780990631491. Retrieved 15 September 2017.
- ISBN 9789693514131. Retrieved 21 September 2017.
- ^ a b "Tentative Lists". UNESCO. Retrieved 16 September 2017.
- ^ a b "Rohtas Fort". UNESCO World Heritage Centre. Retrieved 14 December 2018.
- ^ "Tomb of Shah Rukn-e-Alam". UNESCO World Heritage Centre. Archived from the original on 3 March 2018. Retrieved 14 December 2018.
- ^ "Historical Monuments at Makli, Thatta". UNESCO World Heritage Centre. Archived from the original on 1 February 2018. Retrieved 14 December 2018.
- ^ "Chaukhandi Tombs, Karachi". UNESCO World Heritage Centre. Retrieved 16 December 2018.
- ^ a b c d e "Fort and Shalamar Gardens in Lahore". UNESCO World Heritage Centre. Archived from the original on 6 November 2018. Retrieved 14 December 2018.
- ^ a b "Tombs of Jahangir, Asif Khan and Akbari Sarai, Lahore". UNESCO World Heritage Centre. Archived from the original on 1 February 2018. Retrieved 14 December 2018.
- ISBN 1850659168p 63
- ^ "Wazir Khan Mosque - Google Arts & Culture". Google Cultural Institute. Retrieved 14 December 2018.
- ^ a b "Wazir Khan's Mosque, Lahore". UNESCO World Heritage Centre. Archived from the original on 2 August 2018. Retrieved 14 December 2018.
- ^ "Shah Jahan Mosque, Thatta". UNESCO World Heritage Centre. Archived from the original on 3 October 2018. Retrieved 14 December 2018.
- ^ a b "Badshahi Mosque, Lahore". UNESCO World Heritage Centre. Retrieved 14 December 2018.
- ^ "Historical Monuments at Makli, Thatta". UNESCO. Retrieved 17 July 2017.
- ^ ISBN 978-0313331268. Retrieved 17 July 2017.
- ^ "Makli Hill". ArchNet. Aga Khan Trust for Culture and the Massachusetts Institute of Technology (MIT). Retrieved 17 July 2017.
- ^ Qureshi, Urooj (8 August 2014). "In Pakistan, imposing tombs that few have seen". BBC Travel. Retrieved 17 July 2017.
- ISBN 978-9694072623. Retrieved 17 July 2017.
- ^ ISBN 9783319021171.
- ^ Samadhi of Ranjit Singh – a sight of religious harmony, Pakistan Today. JANUARY 16, 2016, NADEEM DAR
Further reading
- Mumtaz, Kamil Khan. Architecture in Pakistan Singapore: Concept Media Pte Ltd, 1985.
- Maurizio, Taddei and De Marco, Giuseppe. "Chronology of Temples in the Salt Range, Pakistan". South Asian Archaeology. Rome: Istituto Italiano per l'Africa e l'Oriente, 2000.
- "Crossing Lines, Architecture in Early Islamic South Asia". Anthropology and Aesthetics 43 (2003)
- "Malot and the Originality of the Punjab". Punjab Journal of Archaeology and History 1 (1997)
- "Pattan Munara: Minar or Mandir?". Hari Smiriti: Studies in Art, Archaeology and Indology, Papers Presented in Memory of Dr. H. Sarkar, New Delhi: Kaveri Books, 2006.
External links
- ARTSEDGE Pakistan: The Gift of the Indus
- Pakistan's Salt Range Temples - A photographic review of Professor Michael W. Meister of the University of Pennsylvania.
- Architecture in Pakistan: A Historical Overview
- Islamic Architecture Pakistan
- Modernity and Tradition: Contemporary Architecture in Pakistan
- The Architectural Heritage of Bahawalpur