Palm branch

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Palm branch (symbol)
)

The Palm Leaf by William-Adolphe Bouguereau (1825–1905), portrait of an unidentified woman in ancient dress

The palm branch, or palm frond, is a symbol of victory, triumph, peace, and eternal life originating in the ancient

Mesopotamian religions, and in ancient Egypt represented immortality. In Judaism, the lulav, a closed frond of the date palm is part of the festival of Sukkot. A palm branch was awarded to victorious athletes in ancient Greece, and a palm frond or the tree itself is one of the most common attributes of Victory personified in ancient Rome
.

In Christianity, the palm branch is associated with Jesus' Triumphal Entry into Jerusalem, celebrated on Palm Sunday, when the Gospel of John says of the citizens, "they took palm branches and went out to meet Him" (12:13 HCSB). Additionally, the palm has meaning in Christian iconography, representing victory, i.e. the victory of the spirit over the flesh (Revelation 7:9).

Since a victory signals an end to a conflict or competition, the palm developed into a symbol of peace, a meaning it can have in Islam,[1] where it is often associated with Paradise.

The palm appears on several flags or seals representing countries or other places, with the

coconut palm associated with the tropics
.

Antiquity

Constantine I, the first Christian emperor, with Victory holding a palm and a military trophy next to a christogram

In

Drakht-e Asurig serves as a reference to the Babylonian faith.[7]

The palm was a symbol of

ancient Greek, the word for palm, phoinix, was thought to be related to the ethnonym
.

In Archaic Greece, the palm tree was a sacred sign of Apollo, who had been born under a palm on the island of Delos.[8] The palm thus became an icon of the Delian League. In recognition of the alliance, Cimon of Athens erected a bronze statue of a palm tree at Delphi as part of a victory monument commemorating the Battle of the Eurymedon (469/466 BC).[9] In addition to representing the victorious League, the bronze palm (phoinix) was a visual pun on the defeated Phoenician fleet.[10] From 400 BC onward, a palm branch was awarded to the victor in athletic contests, and the practice was brought to Rome around 293 BC.[11]

The palm became so closely associated with victory in ancient Roman culture that the Latin word palma could be used as a

Tralles, later known as Caesarea, in Asia Minor.[14][15] The toga palmata was a toga ornamented with a palm motif; it was worn to celebrate a military triumph only by those who had a previous triumph. The toga itself was the garment of the civilian at peace, and was worn by the triumphator to mark his laying down of arms and the cessation of war. The use of the palm in this setting indicates how the original meaning of "victory" shaded into "peace" as the aftermath of victory.[16]

Coins issued under

Constantine I, the first Christian emperor, and his successors continue to display the traditional iconography of Victory, but often combined with Christian symbolism such as christograms. The Roman senator Symmachus, who tried to preserve Rome's religious traditions
under Christian domination, is pictured on an ivory diptych bearing a palm branch in an allegorical triumph over death.

  • Palms on an Achaemenid seal impression, 5th century BC. The iconography of palm was commonly used by ancient Babylonians.
    Palms on an
    Achaemenid
    seal impression, 5th century BC. The iconography of palm was commonly used by ancient Babylonians.
  • Apollo holding a laurel branch and libation bowl, next to a palm that represents his birth on Delos (Comacchio Painter, c. 450 BC)
    Apollo holding a laurel branch and libation bowl, next to a palm that represents his birth on Delos (Comacchio Painter, c. 450 BC)
  • Monkey next to a palm, symbolizing the sun god's daily rising, on an Egyptian amuletic bead (ca. 1300 BC)
    Monkey next to a palm, symbolizing the sun god's daily rising, on an Egyptian amuletic bead (ca. 1300 BC)
  • Stylized palms on the Ishtar Gate, Babylon (ca. 575 BC)
    Stylized palms on the Ishtar Gate, Babylon (ca. 575 BC)
  • Palm branch inscribed over Durand Stone. The stone dates back to the Kassite period (1600 BC — 1155  BC).
    Palm branch inscribed over Durand Stone. The stone dates back to the Kassite period (1600 BC — 1155  BC).
  • Poseidon holding a palm branch on the reverse of a tetradrachm of Antimachus I Theos, king of Bactria (2nd century BC)
    Antimachus I Theos, king of Bactria
    (2nd century BC)
  • Victorious charioteer holding a palm branch on a Roman mosaic
    Victorious charioteer holding a palm branch on a Roman mosaic
  • Symmachus bearing the palm of triumph over death (4th century)
    Symmachus bearing the palm of triumph over death (4th century)

Judaism

The Tosher Rebbe of Montreal, Canada waving the Four Species during Hallel

In

Four Species used in the daily prayers on the feast of Sukkot. It is bound together with the hadass (myrtle), and aravah (willow). The Midrash[17] explains that the lulav symbolises the victory of the Jewish people when they came before God in judgement on Rosh Hashanah. Additionally, the Midrash[18]
notes that the binding of the Four Species symbolizes the desire to unite the four "types" of Jews in service of God.

During the Roman Empire, the date palm represented

Hasmonean coin and on coinage issued in 38–39 AD by Herod Antipas. Palm ornaments are found also on Jewish ossuaries.[19]

In 1965, Judean date palm seeds dated at around 2000 years old were recovered during excavations at Herod the Great's palace on Masada in Israel. In 2005, some of the seeds were planted. One grew and has been nicknamed "Methuselah".[20]

Christianity

Triumphal entry into Jerusalem on a mosaic from Palermo, ca. 1150
Palms carried on Palm Sunday, 2011, at Sanok, Poland
Knight of the Holy Sepulchre
.

In Christianity, the palm branches distributed during Palm Sunday services originate in the triumphal entry of Christ into Jerusalem. Early Christians used the palm branch to symbolize the victory of the faithful over enemies of the soul, as in the Palm Sunday festival celebrating the triumphal entry of Jesus into Jerusalem. Many churches of mainstream Christian denominations, including the Catholic, Lutheran, Methodist, Anglican, Moravian and Reformed traditions, distribute palm branches to their congregations during their Palm Sunday services. Christians take these palms, which are often blessed by clergy, to their homes where they hang them alongside Christian art (especially crosses and crucifixes) or keep them in their Bibles or devotionals.[21] In the period preceding next year's Lent, known as Shrovetide, churches often place a basket in their narthex to collect these palms, which are then ritually burned on Shrove Tuesday to make the ashes to be used on the following day, Ash Wednesday, which is the first day of Lent.[22][23]

In Western Christian art,

martyrs were often shown holding a palm frond as an attribute, representing the victory of spirit over flesh, and it was widely believed that a picture of a palm on a tomb meant that a martyr was buried there.[24]

Benedict XIV
and others to be untenable; further investigation showed that the palm was represented not only on tombs of the post-persecution era, but even on tombs of those who did not practice Christianity.

The general significance of the palm on early Christian monuments is slightly modified according to its association with other symbols (e.g., with the monogram of Christ, the Ichthus (Fish), or the Good Shepherd). On some later monuments the palm was represented merely as an ornament separating two scenes. Palms also represented heaven, evidenced by ancient art often depicting Jesus in heaven among palms.

In the

Catholic Order of the Holy Sepulchre, which still awards a Palm of Jerusalem decoration. In addition, the Custody of the Holy Land, courtesy of the Catholic Church, bestows the Jerusalem Pilgrim's Cross
on Catholic pilgrims to the city.

Gallery of Martyrs Bearing Palms
See also: Easter palm

Islam

A Palm Tree (1717) by the Ottoman illustrator Muhammad ibn Muhammad Shakir Ruzmah-'i Nathani

The palm is richly significant in Islamic culture, and the palm symbolizes rest and hospitality in many cultures of the Middle East. The presence of palm trees around an oasis showed that water was the gift of Allah. [26] In the Quran, the palm appears in the paradisical imagery of the Garden (Jannah).[27] In one prophetic tradition, the Dome of the Rock will stand on a palm tree issuing from one of the rivers of Paradise.[28] Muhammad is said to have built his home out of palm,[29] to have leaned against a palm while speaking,[30] and to have raised the first mosque as a roofed place with palm trees.[31]: 566 

The first muezzin climbed palm trees to call the faithful to prayer,[29] from which the minaret developed.[28] In the Quran, Mary is said to have given birth to Jesus under a date palm.[32][33]

In

northern Sudan, the doum palm is the symbol of endurance (doum), anrticularly of the Muslim saint who gave his name to Wad Hamid.[34]: 825  The palm also appears on several coins from Islamic states, for example the 1 Tunisian dinar issue honoring the Food and Agriculture Organization from 1970,[35] and several Iraqi coins of the 1970s like the 5 fils.[36]

Modern usage

The Latin motto of

Lord Nelson is Palmam qui meruit ferat, "Let him bear the palm who has deserved it".[37] The motto has been adopted by numerous other organizations, including the University of Southern California.[38]

Today, the palm, especially the

coconut palm, is a symbol of a tropical island paradise.[39] Palms appear on the flags and seals of several places where they are native, including those of Malta, Haiti, Paraguay, Guam, Florida, Poland, Australia and South Carolina
.

The palm branch symbol is included in MUFI: ⸙ (2E19, 'Palm Branch' in Unicode).

In

Arabic, the term Fog al-Nakhal (فوق النخل), which literally translates to "above the palm trees", is an idiom used to indicate euphoria, satisfaction or strong happiness.[40]

Flags and seals

Allegories of Victory and Peace

U.S. Capitol

Bibliography

  • Chase, Holly (1990). Harlan Walker (ed.). The Date Palm: Pillar of Society. Oxford Symposium on Food and Cookery 1989: Staples. Prospect Books. pp. 61–69.
    ISBN 9780907325444
    .
  • Rustomji, Nerina (2009). The Garden and the Fire: Heaven and Hell in Islamic Culture. Columbia University Press.
    ISBN 978-0231140850
    .
  • Vioque, Guillermo Galán (2002). Martial, Book VII: A Commentary. Translated by J.J. Zoltowski. Brill.
    ISBN 978-90-04-12338-0. Livy
    10.47.3

References

  1. ISBN 978-0253216274
    .
  2. ISBN 978-3525530283
    . 'passim'
  3. ^ Chase 1990, p. 65.
  4. ^ "Sex Life of the Date". University of Pennsylvania Museum of Archaeology and Anthropology.
  5. ISBN 978-0814629703
    .
  6. ASIN B07G4R2J49
    .
  7. ^ Ahmad Tafazzoli. "Draxt ī āsūrīg" [The Babylonian tree]. Encyclopædia Iranica. Retrieved 29 April 2011.
  8. Apollo's birth is described in the Homeric Hymn
    to Delian Apollo.
  9. ^ Harrison, Evelyn B. (1996). "Pheidias". Personal Styles in Greek Sculpture. Cambridge University Press. p. 27.
  10. ^ Kuiper, Kathleen (2011). Ancient Greece: From the Archaic Period to the Death of Alexander the Great. Britannica Educational Publishing. p. 89.
  11. ^ Vioque 2002, p. 411.
  12. ^ Vioque 2002, p. 61, 206, 411.
  13. ^ Vioque 2002, p. 205-206.
  14. ISBN 978-1405129435
    . p. 302: Caesar, Bellum Civile 3.105
  15. ISBN 978-0199226825
    .
  16. ^ Vioque 2002, p. 61.
  17. Vayikra Rabbah
    30:2
  18. Vayikra Rabbah
    30:12
  19. ISBN 978-0521145671
    .
  20. ISBN 978-0520269262
    .
  21. ^ Kirk, Lisa (25 March 2018). "Ideas for Displaying Palm Sunday Palms Around Your Home". Blessed Is She. Retrieved 4 April 2020.
  22. ^ "This Sunday at Grace: February 4, 2018". Grace Episcopal Church. 3 February 2018. Retrieved 4 April 2020.
  23. ^ "Shrove Tuesday". The Times-Reporter. 18 February 2020. Retrieved 4 April 2020.
  24. ^ Hassett, M. (1911). "Palm in Christian Symbolism". The Catholic Encyclopedia.
  25. ^ Eva March Tappan. "When Knights Were Bold". gatewaytotheclassics.com. Archived from the original on 16 October 2004.
  26. ^ Chase 1990, p. 64.
  27. ^ Rustomji 2009, p. 43, 67.
  28. ^ a b Rustomji 2009, p. 132.
  29. ^
    ISBN 9781402770043
    .
  30. ISBN 978-0898694949
    .
  31. ISBN 9789231039096
    .
  32. ^ Quran 19:16-34
  33. ISBN 978-0742562967
    .
  34. ISBN 9780801464898
    .
  35. ^ "1 Dinar FAO". Numista. Retrieved 3 March 2020.
  36. ^ "5 Fils". Numista. Retrieved 3 March 2020.
  37. ^ "Viscount Lord Nelson's Arms". Retrieved 26 March 2020.
  38. ^ "Motto". USC. Retrieved 23 February 2020.
  39. ^ "Introduction". Virtual Palm Encyclopedia.
  40. ^ "Arabic Song Lyrics and Translations". 22 March 2013. Retrieved 4 November 2010.
  41. Alessandro Abondio. The motto in Latin is from Catullus 62.16, and reads Amat Victoria Curam, "Victory loves Prudence"{{cite book}}: CS1 maint: location missing publisher (link
    )
  42. S2CID 170265105
    . p. 7: on the translation of cura as "prudence" rather than the more usual "care, concern"
  43. ^ Christiansen, Keith; Mann, Judith W. (2002). Orazio and Artemisia Gentileschi. Yale University Press. p. 211.
  44. ^ "Allegory of Victory". Louvre. 1635.

External links

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